Tag Archives: George Floyd

Have You Made Any Lemonade From All Of These 2020 Lemons?

“And once the storm is over, you won’t remember how you made it through, how you managed to survive.  You won’t even be sure, whether the storm is really over.  But one thing is certain.  When you come out of the storm, you won’t be the same person who walked in.  That’s what this storm’s all about.” –Haruki Murakami, Kafka on the Shore

“The Chinese use two brush strokes to write the word ‘crisis.’  One brush stroke stands for danger; the other for opportunity.  In a crisis, be aware of the danger—but recognize the opportunity.” –John F. Kennedy

Hello friend,

I am SO HAPPY to connect with you again!  It feels like forever since I have written to you.  I love to write these letters.  I love the whole process: what I learn about myself in the exploration, the struggle to piece together the right combination of words to make my idea clear to you, the ecstatic blend of calm certainty and dancing butterflies I feel deep down in my chest and my soul from the knowledge that I am acting on my purpose, the joy and relief of hitting the “Publish” button and seeing my labor of love go out into the world to mingle with your beautiful mind, and the connection I feel with you as a result.  All of that is everything to me.  I love to write.  I am so grateful to be in your world, to share space with you today.  This is where I am supposed to be.

So, why haven’t I been here more often lately?  That is the logical question.  In Pandemic America, after all, the story goes that Time itself has slowed down, and with it, all of our lives.  We have the headspace and the minutes and hours (and days and weeks and months….) to collect ourselves, to nest, to make our spaces feel more like home, to set our priorities right, and to finally do all of the things we have been longing to do for ourselves.  As disruptive as the coronavirus has been to our normal—our economy, our relationships, our work, our fun, our faces—it supposedly gave us this gift of a “RESET,” the time to get ourselves right and clarify who and what we love.

This is why I have been racked with guilt and frustration that I haven’t been writing more over the past several months.  This would seem to have been the ideal time to churn out letters to you every week like I used to.  After all, Journal of You is about digging into our own existence and coming to understand where we have come from, where our passions lie today, and where we see ourselves going in the moments we have left on this Earth.  This should be our opportunity to nail that stuff down, right?  A chance at complete clarity, at least for a moment in our otherwise-busy lives.  Somehow, I have failed to capitalize on this most golden of opportunities.

I suppose it was some combination of laziness, busy-ness, and distractedness.  That natural slowing down during the earliest, “lockdown” phase of the pandemic seemed to slow everything down, including my ambition.  I was enjoying the relative quiet and solitude of my home and family, content to soak up their company and the extra moments without errands and commutes.  The urgency to write it all down just wasn’t there.  Then came the urgency to do the other things that are typically much more neglected than my writing.  Like so many other people, I took on all sorts of home improvement projects, becoming an apprentice painter, landscaper, and organization guru.  With my time going into those tasks, the hours allotted to writing diminished.  Then there was the issue of headspace.  For so much of the last half a year, my brain seemed to split its thoughts three ways: pandemic, racial injustice, and governmental/political nonsense.  All three are psychologically and emotionally draining in their own ways, leaving precious little energy for regular functioning, much less for creative expression.

I found myself at the breakfast table this week reading up on the wildfires currently devastating the American West.  The whole thing is absolutely heartbreaking to me on so many levels: the loss of life (human, animal, plant, and more), the loss of Beauty, the loss of habitat, the loss of personal property and the priceless feelings of “home” for so many, the loss of jobs and dreams, the recklessness of human-created climate change, the addition of even more greenhouse gases from the fires themselves, and all of the trauma caused, to name just a few.  The thought that rose up from inside me was, “My God, I hope we are learning something from this, at least.  There has to be some good that comes from it.  Something!”

It came out like a plea, I suppose, an imploring of the people of the world to find a way to do better as a result of this catastrophe, to create a silver lining from these darkest of clouds.  To make lemonade from this overabundance of lemons we seem to be tripping over wherever we step.

Just think about these last few months and the swirl of awfulness that has joined our already-tense and divided country. The gross mishandling of the coronavirus and subsequent spiraling death toll and economy.  The very public murders of George Floyd, Ahmaud Arbery, and Breonna Taylor (to name but a few) and the subsequent protests across in cities big and small across the country.  Unemployment and food insecurity for so many.  The deaths of social justice giants John Lewis and Ruth Bader Ginsburg.  The continued lies and indecency of the President.   The approach of a contentious election.  The fires.

These are all things that have the potential, individually, to knock you down and leave you feeling lost and unmoored from your moral and emotional home base.  They can also, individually, leave you deeply bitter and lacking faith in our country, its institutions, and its people.  They have the potential, individually, to make you want to shut down, to retreat, to go into self-preservation mode.  With powers of destruction that strong individually, when taken together, in a series of relentless, cascading blows one on top of another and often simultaneously, the cumulative effect of 2020 has proven devastating.  The countless memes it has generated are a reliable testament to that (e.g “Cue the murder hornets!” and “Apocalypse Bingo”).

In a year when so much seems so wrong, the natural reaction feels like it ought to be to simply weather the storm, try to not get sick or committed to the asylum.  Dodge the bullet.  Just try to wait it out and hope to begin dreaming, loving, and achieving again next year.  Save self-improvement for 2021.  That makes sense.  “To everything, there is a season,” right?  This year definitely feels biblical, so maybe this is just the season of our lives to hunker down and ride it out, having faith that next year must be better.

That idea soothes me.  It placates me, softening my usual urgency for personal and global improvement, lets me off the hook for my recent lack of achievement and production.  My guilt is assuaged.  I appreciate the pass for 2020.

But I can’t help being suspicious of it.  I tend to disbelieve any philosophy that tells me it is okay to stop learning, growing, and making my life and my world better.  Sure, I understand that our ambition ebbs and flows along our journey, and I try to listen to my intuition about how hard I need to push in a given season.  And I am a huge fan of self-care and filling up one’s tank when it is running low so you can face the challenges of the present and the future.  On top of that, I realize that some of these blows that 2020 continues to deliver require true grieving—they are just that painful–which takes its own time.  Still, my internal dashboard is always measuring for Progress.  I am naturally monitoring myself for signs of growth and surveying the world around me for ways I can both use my talents for good and be enriched.  I am also naturally optimistic, so I live with the assumption that all situations can lead to better ones, and Growth is ours to claim.

With those traits in my nature, I should not be surprised at my response to the wildfires in the West (which are sending their smoke across the country as though to remind us that we are all in this together and no one gets away clean).  Even in my deepest despair, I cling to the idea that we must learn and grow from our situations. 

But have I?  This year, I mean.  Have I hunkered down and simply tried to survive—which may be enough, honestly, depending on how close to home each crisis has struck—or have I found any ways for these calamities to improve my life or the world around me?

I would say I have done very little directly for the world (e.g. I protested for racial justice and wrote some pieces, but I definitely didn’t write often enough), but I have improved myself in subtle but certain ways.  Much of it has come in the form of solidifying my priorities and values.  The pandemic, with its extra time to think and the need to stay in one place with only the people in my household, has served to thrust those values and priorities into bold relief, forcing an examination and a culling of the excesses and the things that just don’t feel authentic and uplifting anymore.  And because all of these other tragedies and tensions have occurred inside of the pandemic, each has received a thorough vetting in the recesses of my mind and the pages of my journal.

It has become increasingly clear to me this year that my family is the most important thing.  It turns out that I chose the right wife, and my kids are the right ones for me.  With all of this working and schooling from home and acting as each other’s playmates, teachers, and co-workers, I can only imagine how many families are at each other’s throats during all of these overlapping crises.  For all of my pre-family-life worry and fear I had over whether I could exist—much less be happy—with the responsibilities of a husband and father, I am so glad that I ended up with these guys.  I feel much better about that now, and I believe that foundation will support me no matter what else I have to face.

In watching the way my country’s institutions and people have handled (or mishandled) the crises of 2020, I have become even more deeply committed to moral and political positions I have held in the past.  The coronavirus pandemic has made crystal clear what a failure of leadership looks like.  In the halls of Congress and the White House, and in examples from different governors and mayors from around the country, I have seen examples of the best and worst kinds of politicians.  It has affirmed for me that, even though I am not a fan of our two-party system and neither party acts exactly as I wish they would, the folks that at least lean my way are doing so much more basic Good for ordinary Americans—that is, almost all of us—than the ones leaning the other way.  The particular political issues that have come into relief through the crises—climate science with the wildfires, health care coverage with the coronavirus and its ensuing unemployment, voting rights and women’s rights with the deaths of John Lewis and Ruth Bader Ginsburg, racial injustice with the murders of George Floyd and others, and the need to protect our democracy with the regular assaults on it by the President—have made me feel stronger in my positions than ever before.  My conviction has multiplied.  I have become even more of Me.

These things have also cast each of my relationships and potential relationships into the light, making me very protective of the kind of people I want to keep in my life now and let into it in the future.  Though my heart will be wide open with love, I have no doubt also that the gate will be well-guarded.  Boundaries are beautiful.

These overlapping crises and the time I have had to consider them has made these things very clear to me.  I am certain that this clarity will make me a happier person going forward, better able to see my way and also better able to use my gifts to serve the world and all of the beautiful souls finding their way through it.  Though I am eager for this year and its many calamities to be behind me, I can honestly say I am grateful for it.  I will come out the other side of 2020 as a better person.

How about you?  Have you managed to grow and improve your world amidst the stress and tragedy of this year?  Open up your journal and write out your own version of a progress report.  What changes have you gone through internally as the various crises of 2020 have piled on top of one another?  What is your balance of “just trying to ride it out” versus “I can thrive in this” mentality?  How different is that balance this year compared to a “normal” year?  Which aspects of the year’s drama—coronavirus, job loss, racial injustice and protests, social isolation, change of routine, economic stress, climate emergencies, death of heroes, murder hornets, political drama—tend to send you into self-preservation mode, where simple survival is the goal and personal growth seems out of the question?  In which areas have you made efforts to address the issue head-on and learn more about it to achieve better clarity in your position and/or take action in the world to help the cause?  How has that effort changed you?  If this year has had you “stuck” at home more often and unable to physically interact with others much, how have you dealt with that?  What have you learned about yourself through that aspect of the experience?  Did you reach any conclusions about yourself that caused you to make any major changes?  Do you feel like you have clarified who you really are this year?  What do you value most?  What are your top priorities?  Are there things that you have reduced or eliminated from your life in this process?  What about people?  How has seeing your “friends” react to this year on social media (e.g. their responses to George Floyd’s murder) changed the way you feel about them or their place in your life going forward?  If you have let some habits or people go, do you feel lighter and more authentic for it?  Have you started some new habits?  Are they healthy or unhealthy?  Can you point to anything specific in your world where you are making a more positive impact than you were before this crazy year happened?  Is it enough just to know that you are bringing a better self out into your regular life each day?  If you feel like you haven’t spun any of 2020’s calamities into growth experiences, how might you start today?  No matter what you have done to this point, which crisis area feels ripe for your next growth spurt?  I hope you will take on the challenge.  Leave me a reply and let me know: How have you turned 2020’s many lemons into lemonade?

Rise,

William

P.S. If this letter resonated with you, please share it with your community.  Let’s improve together!

P.P.S. If you appreciate this sort of personal introspection, I encourage you to purchase my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.

All The Things You Can Think In 8 Minutes & 46 Seconds

“When honor and the Law no longer stand on the same side of the line, how do we choose?” –Anne Bishop, Heir To The Shadows

“They always say time changes things, but you actually have to change them yourself.” –Andy Warhol, The Philosophy of Andy Warhol

Hello friend,

I just finished watching the video of George Floyd’s murder again. Now that a couple of weeks have passed and the edge has come off of my initial burst of rage and sorrow, I wanted to see if the footage would somehow make any bit of sense to me this time, that maybe I would uncover some clue that would make it seem less like pure Evil and Corruption. It didn’t.

8:46

That is the number that has haunted me from the beginning of this nightmare. Eight minutes, 46 seconds: the length of time Derek Chauvin kneeled on the neck of a handcuffed and subdued George Floyd. How can that be explained???

Last weekend, I went with my wife and kids to a local, student-led protest of racial injustice and police brutality. It was peaceful in nature, with the many young speakers sharing authentic words of pain, anger, advice, and inspiration. It reminded me of the Good in the world and of the immense value of every human being, but especially of those whose lives and freedoms are in danger each day they attempt to simply live.

We had had the discussion in our home in the preceding days about the importance of protest and of using your voice to bring positive change to the world, so my children were eager to experience the event. The night before, I cut up some cardboard boxes and got out markers, crayons, and construction paper so we could all make our own signs. My 9-year-old son wrote “BLACK LIVES MATTER” on his. My 11-year-old daughter made a creative version of “kNOw JUSTICE, kNOw PEACE.” My wife wrote “JUSTICE FOR GEORGE.” As for me, after much deliberation, I finally wrote exactly what had been hanging like a dark cloud over me for days: “8:46.”

A little over halfway through the two-hour rally, one of the leaders asked that we all stand, raise our signs or a fist, and take a moment of silence in honor of George Floyd. But not just a typical 30ish-seconds “moment” of silence. The moment she called for was to be exactly 8 minutes and 46 seconds long.

I had been at work and missed Mr. Floyd’s funeral service on TV earlier in the week, but my wife had told me that Reverend Al Sharpton had led a similar moment during his eulogy and that she had been deeply moved. I believed her, but her story didn’t prepare me for what I was about to experience. Along with the couple hundred other people spaced widely in the crowd, I raised my arms and my “8:46” sign and fell silent. And I thought.

I thought SO MANY THINGS.

First, I thought about all the Black people I have had in my life, the ones I have loved or that have been special to my family. As I considered each one, I sent them the best energy I could muster, wishing them strength to live in a world that has never been as kind to them as it has to me. I started with my wife and kids, of course. Then I thought of my mother-in-law and (deceased) father-in-law, who grew up in the Deep South in times worse than these. I thought of my sister-in-law and two brothers-in-law, who all grew up Black in a town almost completely White. Next I thought of my nieces and nephew, our family’s future. I thought of all of my wife’s cousins and aunts and uncles around the country. I thought of the two young women, Nicole from Ghana and Peré from Kenya, whom we have hosted during their years at a nearby college. I thought of colleagues from the past. I thought of Joi, who presided over my wedding, and all the other dear friends my wife has brought into our home and family over the years, including Myra, Ramon, Maddie, Sedric, Demetrius, Suzanne, Harry, and Joan, to name a few. I thought of her sorority sisters. I thought of all the young people and families in the children’s group my kids belong to that is centered around their Blackness. I thought of my kids’ Black teammates and school friends and their families. I thought of all the Black kids I interact with in the school where I work and the light that they bring to my life.

I thought of all of those people. It was quite a process to conjure those faces and really feel their energy and give them mine. And at the end of that long exercise, I was painfully aware that I still had a ton of time left on that 8:46.

I thought about George Floyd and the countless other unarmed Black people who have been killed by White police officers, lynch mobs, slave patrols, and other vigilantes throughout America’s sordid history. And I thought about their families. I still had time.

I thought about how tired my arms were getting holding up that sign–that little, flimsy piece of cardboard–and peeked around to see other people clearly struggling to keep a fist or a sign raised. Then I thought of how minuscule our pain and struggle were compared to what George Floyd felt with those three officers pinning him to the dirty pavement and a knee driving hard into his neck. I did some crying.

Next, I thought about the world I want my kids to grow up in and the improvements I hoped we could make (no small list).

A few different times I also caught my mind drifting, and in my moment of reminding myself to stay present and focused on the topic at hand, I also thought, “Dang, this is a LONG TIME!” And it was. But I still had more time.

And as I was thinking of those hopes for a more just and equitable future, the speaker called an end to the time. The first thing I thought was, “Wow, my mind covered A LOT of territory in 8 minutes and 46 seconds! Emotions were fully felt and processed, tears were shed, and I got to think hard and clearly on some important topics.”

That’s when I began to think about Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao, the four police officers who took part in George Floyd’s murder. Long after he was in their custody, when he was already handcuffed and lying facedown in the street, with no other dangers and the situation totally under their control, the clock began to tick on their 8 minutes and 46 seconds.

They had all that time to think.

They had the opportunity to consider the worth of George Floyd’s existence and, even if they considered it and deemed it of no value, the opportunity to decide whether or not they could get away with killing him in broad daylight, with cameras on and other humans begging them to stop the killing. Because when you sit with the scene in your mind for a full 526 seconds, you realize that this was no heat-of-the-moment, knee-jerk reaction–no “He surprised me and before I knew it I had pulled the trigger” or “I feared for my life” situation–in which they had no time to consider their actions and what it all meant. They had 8 minutes and 46 seconds.

It is so much time! Time for clarity, time for certainty, time to ensure an absence of remorse or regret.

What was happening in that time, you ask, that might have stirred the conscience of these four men, three of whom were kneeling on him (one on his neck), the other standing idly by? Well, in one five-minute stretch of the 8:46, an agonizing George Floyd said he couldn’t breathe sixteen times. Sixteen. He called out for his dead mother: “MAMA!!!” Bystanders pleaded with the officers: “Get off of his neck!” “The man ain’t moved yet, bro.” “Check his pulse!” “Get off of him!” “What is wrong with y’all?” “Do you think that is okay?” Even after the officers had called in for medical assistance because George Floyd’s mouth was bleeding, they kept him pinned down for seven more minutes, some of those minutes after he was completely unresponsive. Even after the EMTs arrived and checked George’s pulse, Derek Chauvin kept his knee on George’s neck for another minute until the EMTs asked him to remove it.

The fact that they took the full 526 seconds so casually, so nonchalantly–Chauvin sliding a hand into his pocket like he was just hanging out on a holiday–and landed on the conclusions that 1) George Floyd’s life was expendable, and 2) we can get away with this, is just bone-chilling.

On the personal, psychological level, the conclusion that someone else’s life–someone you don’t know and whose alleged crime is passing a phony $20 bill–has no value, and that you are worthy of making that determination and also of ending the worthless life, is revealing of some seriously dark stuff inside. (Never mind that four out of the four officers working that stop came to the same conclusion seemingly without a word of debate passing between them. Is that not frightening?)

On the sociological and systemic level, the belief–again, apparently by 100% of the officers on the scene–that you can easily get by without consequences for killing an unarmed, subdued Black man on the street in front of witnesses and cameras in broad daylight is evidence of severe dysfunction in our police and “justice” system, as well as in society as a whole (because our history proves that they were justified in believing this).

But those were plainly the conclusions drawn by Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao in the 8 minutes and 46 seconds that they kneeled quietly on George Floyd and listened to him beg for his life as it left his limp body.

Dear God, that makes me sick.

How about you? What are your main takeaways from the murder of George Floyd and its aftermath? Open up your journal and your heart and explore the elements that have stayed with you in recent weeks. For me, it was obviously this issue of Time and the inexplicability of doing something so awful given all of the other options at their disposal and the extended opportunity the officers had to make a better choice. What is it for you? Have you been more hung up on the protests and violence? The other examples of police violence (e.g. tear-gassing and shooting rubber bullets at random and innocent bystanders, slashing tires, etc.)? The unprecedented momentum in the desire to make changes in society to diminish systemic racism and improve policing? The President’s combativeness throughout and his absence of any meaningful mention of race and racism in America or words of comfort to a demoralized country? What issue(s) do you keep coming back to in your mind? Why do you think that sticks with you? Do you need to dig a little deeper? Or is it just more personal to you? I invite you now to a moment of silence and reflection in honor of George Floyd. Choose your own way to do it: kneel or stand with a raised fist or sit or do something uncomfortable, but do it for 8 minutes and 46 seconds. You can choose to think about George Floyd, or you can just sit mindfully and watch all of the different thoughts your mind tumbles through and all that it has the chance to consider in that duration. Set your timer and begin…….. What did you think about? How much did you think about? A lot, right? Given your experience with it, how does it change your reflections about the thoughts those four officers might have been thinking and the conclusions they reached as they ended George Floyd’s life? Can you imagine it? How disturbing is it to even try? How easily could even one of them have changed that entire situation for the better? Isn’t that all the more heartbreaking? Do the moments that George Floyd will never have make yours all the more important and impactful? Leave me a reply and let me know: What will you choose to make of your moments of opportunity?

Always rise,

William

P.S. If this resonated with you today, please share it with your community. Consciousness-raising is a group activity!

P.P.S. If this type of self-reflection appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

“But I’m Not A Racist!” And Other Things We White Folks Need To Do Better

“Justice will not be served until those who are unaffected are as outraged as those who are.” –Benjamin Franklin

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.” –Martin Luther King, Jr.

Hello friend,

What a week to have skin in America! In the wake of the tragic and wholly unnecessary killing of George Floyd by a police officer to start the week, Minneapolis, a city with a long history of racial injustice and inequity, has been consumed by protests and destruction as its residents process their understandable grief and frustration. I live a safe distance away in a suburb of the city but have felt the waves of emotion reaching my doorstep in a way that is deeper and more personal than the other seemingly countless and regular newsworthy occurrences of racial injustice in America.

Just in the last few weeks, we have been dealing with new revelations in the case of Ahmaud Arbery, a young black man who, while out jogging, was tracked down in a truck by two white men who had decided that he was a burglar and shot him dead in the street. Also in the news has been the killing of EMT Breonna Taylor, a young black woman, by police who broke into her home–the wrong home, as it turned out–unannounced while she was sleeping and shot her multiple times while her boyfriend tried to defend her from what he believed to be a home invasion.

With the sadness and anger from those two tragedies hovering in the American air, joining the long list of unjustifiable killings of black people–Michael Brown, Eric Garner, Tamir Rice, Philando Castile, Oscar Grant, Sandra Bland, Walter Scott, and Terrence Crutcher, to name just a few off the top of my head–we woke up Tuesday morning to viral video of Minneapolis police officer Derek Chauvin kneeling for several minutes on the neck of a handcuffed George Floyd as Floyd repeatedly says he cannot breathe. We already knew from the headline that, of course, George Floyd had been killed.

So began this week, a week that has continued like a dark cloud hovering over my home and, a little further up the freeway, my city. The mood in the house–which has white me, my black wife, and my two biracial children, ages 11 and 9, one who looks more black and one who could pass as white–has been at times outraged, depressed, furious, disappointed, appalled, apprehensive, curious, irritated, and thoroughly exhausted. Predicting it from hour to hour or nailing it down is impossible (though the exhaustion permeates). It’s like when I read the news articles about it on Facebook, and I have to choose the emoji to react with for the person posting. I tend to sway between angry and sad. I’m fully both.

Sadly, one thing I am not–and neither are my kids, which is truly horrifying–is surprised.

I have lived in this country long enough and done enough personal work to educate myself to both the historical facts and to the flesh-and-blood people and their stories that I feel like I somewhat know the score. It is plain to me that we live in a society based on white supremacy. We, especially we white folks, dare not to speak of it and deny it at every mention, which is how it has retained its power over centuries. But it is plain to an objective eye, if such a thing exists.

White lives are valued more highly than black lives. When doing the same job, white people get paid more. When convicted of the same crime, black people receive more severe punishments. A white person is believed in favor of a black person when their stories conflict. (And yes, I know there are other colors in this silly invention called race, but I trust that you understand the argument and the expediency of sticking with black and white for the moment. Thank you for your grace.) When fashion or language or housing or hair is compared between the groups, we work from the assumption that the white whatever is “just normal,” the standard, without distinguishing characteristics to judge it, whereas “black” things have ways that are different and can be judged (like when white kids do badly in school or break rules, they are considered individually–Timmy has anger issues or a lower IQ–or are “just being kids,” but when black kids behave badly it is taken as a reflection of their race, not of their individual difference). I could go on and on, but you get it.

Thus, it was not at all surprising to me to hear on Tuesday morning from a co-worker that an unarmed black man was killed by a police officer. She said that there was a bystander video that she couldn’t bring herself to watch. I knew it was about to be a challenging week.

So, when I arrived back at home later in the day, I immediately went to one of my news apps to learn more. While I was there gleaning information about the killing of George Floyd, a different article caught my eye. You have possibly seen the viral video recorded by bird enthusiast Christian Cooper, a black man, after he asked a white woman, Amy Cooper (not related), to leash her dog in an area of Central Park in New York City where leashes are required. This caused her to become very upset. A tense exchange ensued, during which he asked her not to come close to him and she then threatened, “I’m calling the cops. I’m gonna tell them that there’s an African-American man threatening my life!” She repeated that claim to the 911 operator multiple times in the video.

I could taste the bile coming up and could feel my blood boil. It wasn’t that I was any more surprised by this video that did not, fortunately, lead to more unnecessary violence, than I was by the video of George Floyd’s killing by Derek Chauvin. Rather, it was that this ordinary, everyday argument in New York City between Christian Cooper and Amy Cooper symbolized the entire culture of white supremacy–a culture that we are so deeply woven into that we don’t even recognize it or acknowledge it–that flows so seamlessly and inevitably to the death of George Floyd (or Eric Garner or Trayvon Martin or Tamir Rice or….).

The fact that people of color are seen as less than, worse than, not to be believed, of little consequence, and dangerous sets the stage for George Floyd’s tragic death and the deaths of untold millions of people of color throughout the sordid history of this country. Whiteness has a power that people of color can do nothing about. Amy Cooper knew that in the park that day, whether she had ever consciously formulated the thought. She laid bare America’s essence and gave away our secret in those few short words: “I’m gonna tell them that there’s an African-American man threatening my life!” Translation: “I can end your life right now. I’m the one everyone will believe. I own you.”

As I said, the video didn’t surprise me at all. After all, in the age of smartphones, we have become accustomed to seeing the kind of “threats” that white people call the police about regarding black people just trying to live (grilling in the park, having a lemonade stand, using the gym, etc.). Much like with the police killings of unarmed black people, we see them more often now not because they occur more often, but because there are cameras.

Outside of the video’s encapsulation of America’s signature theme and its perfect timing with the killing of George Floyd, I was, in fact, not so interested in it. What caught my attention more from the story was Amy Cooper’s apology. After all, her blatant racism had gone viral and her employer had suspended (and later fired) her in its wake. So, of course, she said she was sorry. No surprise there. The kicker, though, was her use of the now-standard line for anyone who is caught doing or saying something patently racist: “I’m not a racist.” It’s a classic.

Believe it or not, I don’t care whether Amy Cooper is a racist. My point today is not to make a case for what makes someone a certified racist and what makes someone else a good-hearted person who, in a moment of weakness, committed an obviously racist action (or how many of those racist actions it would take for that person to slide into the genuinely racist category). No, I mostly want to offer my fellow white people a suggestion or two about our racism (which is inevitable given the culture in which we live and our privileged position in it).

In your apology for your racist action, please don’t include, “But I’m not a racist.” And definitely don’t lead with it. It sounds so disingenuous after what you have just said or done to get yourself in hot water (I don’t want to list examples). Even if you believe that in your heart and even if you have a long list of examples to “prove” it, saying that is not the way to be heard. Maybe something more like, “That was a horribly racist thing I said. I didn’t even know I had something so vile in me, but clearly I do. I am sorry.” Or this: “Even though I was raised in a racist family, I thought I had moved beyond that. My racist action today showed me I still have work to do. I am so sorry.” If you still really, really want to say you aren’t a racist, the furthest leash you might stretch could be, “I truly don’t feel anything negative against black people, so I didn’t think I could do something like that. But I can see that it was a racist act, and I take responsibility. I am so sorry, and I promise to do better.” All of these apologies, of course, work better if you actually mean it and change your behavior. It is one small thing.

My other small suggestion today, my white friend, is to raise your voice and take a stand for people of color and against white supremacy. As I said before, people of color have no real say in whether the American culture of white supremacy (and therefore inequality, abuse of power, injustice, protest, riots, etc. in roughly that order) gets to continue. Black and brown people have been calling us on our abuses since we showed up on the land centuries ago, dragging some of them with us and slaying others in our wake. That has not changed us. It is unfair and phony of us to keep asking people of color to explain injustice and inequity to us, to tell us their experience so we can understand our own. They are tired of explaining (not to mention tired of the rest). The whole thing is exhausting for them, and it is simply not their job. People of color have borne the burden of white people’s culture of racism for centuries and been powerless to change it. Not because they are weak or stupid or unorganized, and certainly not because they are less than white people. They haven’t changed white supremacy because white supremacy is white people’s responsibility. It is our burden. It was created by us, and it must be undone by us.

So take a stand. Use your white voice, which is way more powerful than you understand it to be. This week I have been so moved to see a couple of my white friends on social media, whom I have never seen say anything about injustice or the need for anti-racism, actually speak up on their feed, with either a shared article or a heartfelt paragraph or two about how George Floyd’s death was wrong and how we must work to root out racism. I thought of these normally-silent white people’s respective spheres of influence–some small, others quite large–and the impact their voice might have to free up other silent-but-pained folks to speak their own truth about these matters. I thought, “What if everyone who was bothered by George Floyd’s death actually spoke up in a public forum?” That could be in conversation with others at a church or social event where they had never previously dared talk about such things, or it could be a social media site where they typically just watch silently or post only about “non-political” things. What if they raised their virtual hand and simply said, “This is wrong, and we need to change.”?

We are such a culture of people who need permission–from celebrities, trendsetters, the cool people in our social circle, our peers–to say what we really feel and what is hard. My goodness, we could change so much if a critical mass of white people would just speak up on behalf of people of color and the injustices brought to bear on them by our system of white supremacy. Equality would become cool. Anti-racism would be trending. Imagine that! Congress members would have to listen to their justice-minded constituents because there were just so many of them. The tide would turn.

It could happen. It really could. But it won’t happen just because black and brown people have had enough of our racism, just because they are sick and tired of being held back and held down and brutalized by the police and by unfair housing practices or racist bosses or neighbors. It won’t happen because they protest peacefully or because they riot or loot or burn buildings. We have already proven that none of those methods are effective. The only way our system is going to change is if we white folks take on the challenge ourselves, if we take responsibility for the job that should have been ours all along.

There are a million ways available to help the cause, and I hope you will take advantage of many of them. But even if you can just take one small step today, I hope it is by raising your voice in a way or in a space that you have not before. I guarantee you the world will be better for it. If you take my virtual hand, I promise to take that step with you. I’m here and ready.

How about you? What role have you been playing in the racial dynamic? Open up your journal and explore your relationships with the other humans on the planet and the systems and decisions that have placed you there. On a scale of 1 to 10, if one is an avid anti-racist and ally to people of color and 10 is an unabashed bigot, where do you land when it comes to your level of racism? If we asked the ten people closest to you about your level, do you think they would rate you higher or lower? How would you rate them? Do they exhibit more or fewer ignorant attitudes and behaviors than you? Are you aware of your specific weaknesses and failings, such as which groups you are particularly biased against and how those biases present themselves in the world? Are you ever shocked at how narrow-minded, even vile, a thought you have is? How about a comment or action? Have you ever apologized to someone regarding a racist comment or action? If you haven’t, should you have? Do you feel embarrassed now at some of the racist things you did or said in your past? In what ways have you changed? Can you point to incidents or reasons why you have changed? Are you now more open-minded and accepting (even celebratory) of other races, or have you views become more narrow and bigoted with age? How have the people in your friend group influenced your perspective on matters of race, equity, and justice? How have you influenced them? Are you able to speak freely with your friends on these matters? Do you? How about your family? What percentage of your loved ones would you consider to be a true ally to people of color? If you had to name percentages for the people in your circle, how many would you say are generally 1) racist, 2) not racist, or 3) anti-racist? In which category are you? How big of a stretch would it be for you to become anti-racist, to be an intentional ally to people of color and speak out against racist actions and systems? What would it cost you? Discomfort? Friends? What could it gain you? Greater self-respect? A richer life? Friends? What is your typical reaction when an injustice occurs, such as the murder of George Floyd? Do you ignore it? Do you shake your head and move on? Do you get a bit upset but not say anything? Do you talk about it with a loved one? Do you speak out on social media or in other large groups, such as church or social gatherings? Is it clear to the people around you what your position is regarding people of color and the injustices they deal with in our society? If not, why not? Are you trying to protect them–your people–or protect yourself by not raising an uncomfortable topic? Are you being brave or cowardly? Overall, how uncomfortable addressing this whole topic are you? Does the term “white supremacy” as a normal term for America’s culture make you cringe? Does it feel wrong to admit you are the beneficiary of white supremacy and a part of the group that keeps other groups down? How does it feel when someone says that doing nothing, staying silent, and staying “neutral” on these matters only aids the oppressor and does untold damage to people of color every day? Is there really no neutral? Do you think the discomfort around this topic is all the more evidence that we hide from it in our everyday discourse? Do you agree that keeping white supremacy out of conversation and out of our heads has only made it more difficult to root out? Why don’t you speak about it more often? If you have people of color in your life, do you think it comes across to them as a betrayal when you say nothing about these regular acts of gross injustice? Can you be a true friend to them and not say something? How much of an idea do you think you have about what it is to live in their skin every day? How can you do better for them? What will it take to get you to start on that? Is there something you can do today? I dare you. Leave me a reply and let me know: What will you do to bring more equity and justice into the world?

Be the light,

William

P.S. If today’s letter resonated with you, please share it with your community. This task will require all of us!

P.P.S. If this way of questioning yourself appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.