Category Archives: Empathy

What Good Is Life Without Your Health?

“The first wealth is health.” –Ralph Waldo Emerson

“When health is absent, wisdom cannot reveal itself, art cannot manifest, strength cannot fight, wealth becomes useless, and intelligence cannot be applied.” ―Herophilus

Hello friend,

I spent some days last week in a hellish level of back pain, so bad that my mind was pulled toward a topic I had no wish to visit: suicide.  To be clear, I was not suicidal; I was merely pondering suicide as a concept, examining it from multiple angles, considering the motivations.  The pondering itself, and even more so the strength of the magnetic pull to the topic, was telling of my state of mind.

It took me back nearly two decades, the last time my back exploded and had me almost delirious in pain, culminating in a body full of drugs and an emergency surgery.  Through all of my days of agony prior to the surgery, one subject came through clearly in my otherwise desperate mind: suicide.  I had never thought so much about it in all my life (and haven’t since).  My mind was all over the topic: the how, the why, the who, the aftermath.  The everything.  I couldn’t seem to clear it from my brain.  I am fairly sure the obsession stemmed from the fact that, racked with pain at a level I had never imagined possible, for the first time in my life I could totally get why some people no longer want to live.  Honestly, I don’t know how much longer I could have gone on like that if I didn’t believe a cure was coming.  Pulled from an otherwise blissful life, I suddenly had absolutely no capacity for joy.  It didn’t feel like a life at all.  It just felt like misery.

Some years before that episode, when I was in graduate school, one of the professors in the department was suffering from bowel cancer or colitis or some other very serious disease of the digestive tract.  And when I say “suffering,” I mean truly suffering.  I hadn’t known him well and had only heard that he had something and did not understand its severity until I took a brief visit to the bathroom one evening before class.  It was a tiny bathroom, and I spotted someone’s feet in the single stall as I stepped up to the lone urinal.  That’s when I heard the sounds of a man in the throes of pain and anguish, still trying to keep quiet.  I felt terrible as I rushed out of there, haunted by another human’s suffering.  A few months later, I heard that he committed suicide.  I understood why.

I have been wildly blessed throughout my life, probably in no area more important than my mental health.  I mentioned to you in a letter once that one of the things that has surprised me most in my years on this Earth is just how prevalent and truly commonplace mental illness is.  When I was a kid and learned that a family member had an eating disorder, it absolutely floored me.  I never dreamed someone close to me would have psychological problems, and I was sure it shouldn’t be mentioned to anyone.  As an adult, the more I learn, the more it feels like almost everyone is dealing with some measure of addiction or other mental illness, or at least has dealt with it.  I am grateful to have been mostly spared.  Because of that, my only insight into depression (or other)-induced suicidal thoughts is from Psychology classes and lots and lots of memoirs.

So, though it is a fascinating topic to explore and one that I would like to know more about, I am not here today with strictly mental states on my agenda.  Not the kind that decide it is preferable to be dead than alive based only on how dark and painful it is inside the mind, anyway.  Rather, I want to know about how physical pain and disability shape one’s sense of the value of one’s own life.  Because one day I was feeling physically fine, with a few aches and pains like anyone my age has, and I was thinking I was living a great life full of blessings that I wanted to keep experiencing indefinitely.  And the next day I was doubled over in pain, wondering if it was all worth it to go on.

I admit, that instantaneous loss of my life’s value freaked me out a little.  Okay, maybe a lot.  I mean, is the value of existence so fragile that once the body stops cooperating, the whole game needs to be forfeited?  If so, what of all these emotional and intellectual gymnastics we constantly perform to keep ourselves believing how sturdy and enduring our many blessings are and how they will carry us through the low points in life?  The love of our families and friends, our connection to the Divine, our sense of accomplishment from the work we have done, the creations we have provided the world, the dreams we are on our way to fulfilling.  If it all collapses with the slip of a vertebrae, how solid was the ground that sense of Value was built upon?  I am being haunted by that question now.

I am thinking of the many times an injury has kept me from doing the things I wanted to do.  I have always been an active guy, and I have had my share of injuries along the way.  Usually, I just play through it, as I cannot stand to be inactive.  But even so, when I cannot do everything I want, I know that I don’t enjoy myself as much.  Just this Summer, when a slow-healing gash on my foot kept me away from my favorite activities for a couple of months, I found life much less fulfilling.  Sure, I found other things to do and enjoyed them, but it was much less satisfying than what I wanted to do.  I swallowed my frustrations and did my impatient best to be patient and positive, but that was because I knew the end was in sight.  But I wonder: What if there was no end in sight?  What if I could no longer swim or run or play?  Would my base of happiness start to erode?  I am fairly certain it would.  And then, how quickly would it erode?  And even bigger picture: when I hit my low point with it, would that level still be called “Happy,” or would it be something very different?  Would that something different be something I could go on living with?

Even at this point in my aging/erosion process—I am almost half a century old—I can’t do so many of the things I once could due to previous injuries and simply the reality of a body at this age.  I can no longer go out for a real run.  Bending over to lift heavy things can take me out of commission for weeks.  My elbow hurts after I play tennis, and I cannot serve even half the speed I once could.  Believe me, the list goes on!

For a guy most at home when playing a sport or sweating out an outdoor adventure, this new reality is deeply frustrating.  I was tempted to say it is awful, but it only relatively awful.  That is, when I imagine how much fun it would be to still be doing that stuff, it feels awful to my heart.  And yet, I definitely don’t find that my life is awful.  I am quite happy (just maybe less satisfied than I could be).

I can’t say how it will be as I age and gradually lose more and more of my physical capacities–perhaps my mind will continue to adapt as well and find increasingly innovative ways to find Joy in my little world and offset the thrills and satisfaction of physical exertion and mastery–or if I suffer an injury or illness that renders me instantly unable to perform.  This is something I would like to interview some elderly and physically disabled folks about—the ways they have adapted, and what their perception of their own happiness is compared to how it might be if they had all of their physical tools working at full capacity.  Do we all just go through our journeys constantly adjusting our standard for Happiness and Fulfillment based on what seems realistic given our physical circumstances, most everyone finding themselves able to say, “Yeah, I’m doing alright” even if they would have felt sorry for someone in their present circumstances no so long ago?  Are we that wisely and graciously adaptable, or are we deluded suckers?  I hope it’s the former.

With my foot injury this Summer and at other times in my life, such as when limbs were in casts, even though I was unable to use the limb, I had the benefit of not being in constant pain.  So, even though I may have been frustrated—which I may have described as “misery” at the time—I was not in physical agony.  As someone who has suffered the worst kind of back pain, I can tell you that that is where this whole issue turns into something different.  When you are racked with an extreme, unrelenting physical pain that leaves you simply unable to enjoy anything—no, it’s not that you can’t “enjoy,” but rather that you can feel only anguish, only suffering–we are in a new realm.  This is, I am guessing, where my old professor was.  It is where I was in the days before my back surgery.  The only difference was that I believed that surgery was going to improve my situation; I would have deemed it unbearable if that wasn’t an option.  He didn’t have any assurances.  I understand the route he chose.  “There, but for the grace of God, go I…”

I see now that this is where the discussion really splits and there is a need for two separate inquiries.  Loss of the use of your physical abilities—even with some accompanying moderate pain–is one thing, but severe pain is quite another.  I am coming to believe through experience that I will still be able to be grateful and happy if or as I lose my athleticism and flexibility and such.  I am less sure that that I will feel fulfilled without that physical element, but I believe I can achieve happiness.  I have faith that my life can still feel fun and valuable to me.  I don’t have that same confidence when it comes to living with chronic pain.

I would like to believe that it is simply mind over matter and that I could find joy, gratitude, and peace of mind in any physical state.  But I remember the pain I was in last week as I tried to get out of the car and walk down the sidewalk without collapsing and without crying.  And I still shiver as I think about those days before my surgery years ago, my body stuck in a wholly unnatural position due to the spasms from the herniated disc in my back and me barely able to breathe without sobbing uncontrollably.  That was not a life that could be maintained.  If it had value, I couldn’t see it at the time.

In the end, I guess my answer is YES, my life can still be quite valuable without all the things I love about being fit and active, but that value probably begins to deteriorate once chronic pain gets past moderate intensity, with the value then becoming inversely proportional to the pain as I move toward full-on agony.  It’s a theory for now.  I hope I don’t have to find out the truth.

How about you?  How does your health dictate the value of your life?  Open up your journal and your memory and search for times when your health shaped the way you value your life.  What are your very worst experiences with your health and physical abilities?  Are they illnesses that knocked you flat and made you feel like garbage?  Migraines?  Are your worst times from acute injuries that brought your pain immediately to an extreme intensity?  Do you have chronic pain at a high level that shapes your perception of your life’s value?  Whatever your worst experiences, did they ever reach a point where you began to wonder if you could go on much longer in that state?  Did you ever, at your very worst point, realize that it no longer even felt like living, but instead just endless suffering?  If so, how did that realization play on your psyche?  If you haven’t experienced this level of physical agony, do you know someone who has?  How closely do you believe you can empathize with it?  Who in your life has lived for long stretches in the greatest physical pain?  Was it from an illness—like cancer or arthritis—or from injury (e.g. spine trouble or concussion)?  Have they adapted and created a happy life in spite of the pain?  Do you think you could be happy no matter your level of chronic pain?  Do you believe there is a level of pain that would lead you to take your own life?  Do you have any judgment about people who do?  Okay, let’s switch gears.  How much does a diminished physical capacity affect your mindset?  Have you ever been incapacitated with an injury that limited you enough that it affected your happiness or life satisfaction?  What did it keep you from doing or feeling that you missed so much?  Did you find a substitute for that previous ability to fill in the happiness gap, or did you simply adjust your standards?  Was your loss temporary or permanent?  What can you no longer do that you once could (e.g run, play a sport, garden, etc.)?  How has that loss affected you?  Do you harp on it psychologically, reminding yourself how much you miss it and maybe cursing your luck?  Have you given yourself grace as you have aged, letting abilities go without too much bitterness or mourning?  Have you found that life can be just as good without the physical gifts of youth?  Can you think of a physical loss that would almost certainly cause you to devalue your life (e.g. paralysis, blindness, obesity)?  Is there a physical loss that you can imagine making life seem no longer worth living for you?  Are you at all embarrassed to admit to that last answer?  Are we weak and shallow for tying so much of our happiness and life satisfaction to our health—rather than, say, spiritual peace or wisdom–or is that just the reality of the human condition?  Leave me a reply and let me know: What good is your life without your health?

Be as well as you can,

William

P.S. If this resonated with you, please share it with your community.  We rise together!

P.P.S.  If this way of self-exploration appeals to you, consider buying my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.

The Absolute Worst Time To Make A Big Life Decision…Or Not?

“Losing your head in a crisis is a good way to become the crisis.” –C.J. Redwine, Defiance

“Some beautiful paths can’t be discovered without getting lost.” –Erol Ozan

Hello friend,

I was talking with a friend last week—she’s about my age–and out of nowhere, she dropped this bomb on me: “I’ve come into a little bit of money, and I am thinking I might retire.”  She said she would like to relax, travel, volunteer–all of that stuff that we all say we are going to do when we retire.  You know: unstructured and unobligated living.  The dream.  Well, my dream anyway.  To me, it sounds like everything I have always wanted: casual, fluid, free.  The only problem: none of that sounds like her!

In other conversations, she has shared with me how difficult the first months of the pandemic were on her, as that was the time when she was not able to go into her work and have that structure, schedule, and task list that her tightly-wound personality requires.  It was a mental health struggle to be without her job (not the income part).  After reiterating that fundamental aspect of her personality to me numerous times in recent months, you can imagine my surprise the other day she when totally flipped the script with the announcement of a possible retirement.  WHAT?!?!?  I was flabbergasted.   A reasonable guess would have been that she was clinging for dear life to the normalcy and regularity of her career in these wildly uncertain times.  Nope!  Just the opposite.  After explaining herself, she at least showed her self-awareness by asserting that with all of the stressors that our whole society has been flooded with this year—coronavirus, George Floyd, Donald Trump, etc.—she probably has no business making any major Life decisions at this point.

That counterpoint flashed me back to last Autumn, a conversation I had with my niece.  She is a freshman in college, and she was by that point a few months into it and feeling very unsure as to whether her chosen school was really the right place for her.  Not sure about the people, the vibe of the campus, all of that stuff that is crucial at that transformative age that so many of us recall as a life-defining year on our journey of self-discovery.  I remember saying to her, “This is going to come as no comfort to you, but I think you may not get to have an answer to that question this year.  You may go through the whole school year isolated in your dorm room and at socially distanced meals, not going to the parties and club meetings and lecture halls that all of the other college freshmen in the history of college campuses have used to find their crowd and their niche.  You may have to wait a whole year until you can start a “normal year,” using your second year of college to learn what everyone else in history has learned in their first year.  But if it’s any consolation, all of the other freshmen in the world are stuck in this same Purgatory. How can you know if a place is right for you if you are not able to experience it as it usually is?”  I’m sorry to say it, but you may just not get to decide anything big this year.”

I mentioned that conversation to my friend the other day when she was questioning the sanity of her sudden desire to retire.  We both agreed that the crazy extremes of circumstances and emotions this year have left us feeling like our minds are on shaky ground and thus we ought to be suspicious of any major, Life-altering inclinations that flash through them.  It has become difficult to trust our impulses, knowing that everything this year has been “unprecedented”—a word used more often this year than any other—and therefore “not normal.”

We have good reason to think that when we return to that normal—please tell me it is soon—that our inclinations and tastes will probably be more like they were before.  Our current desires to overhaul our lives and the world around us will go from a boil to a simmer, maybe even to a cool.  We will almost certainly go back to the same old, same old.  Our minds and passions will go back on autopilot and cruise control.  We will quickly shush those inner voices that suggest we shake it all up, whether that shake-up is a new job, a retirement, a new health care system, or a new way of policing our cities.  Big ideas will be replaced by small ones again.  Progress, if any, will be by baby steps again.  You remember, the usual.  These impulses—whether personal or societal–that have been allowed oxygen during these “unprecedented times” will crawl back under the rock they emerged from.  If you just ignore them for a little while longer, you will get to that spot where you won’t have to be so suspicious of your inclinations.  You will be safe and boring and uninspired again.  We all will.

But should we ignore them?

What if the lockdowns resulting from the coronavirus pandemic made it crystal clear to you how little time you had actually been spending with your family and how important that time is, making you want to dramatically shift your schedule and perhaps your career path?  What if the economic crisis made you aware of how thoroughly unfulfilling your luxury car or jewelry or fancy whatever is, making you want to sell off some things and simplify, giving more of your wealth to causes that you now see truly need it.  What if the George Floyd and Breonna Taylor stories sparked a sudden realization of your privilege in this inequitable world, stirring up an activist streak in you that you had no idea existed?  What if the Capitol insurrection of January 6th and the exposure of the lies about the election fraud made you wake up to the reality of the damage your political beliefs have been doing in the real world for years, causing you to re-think not only your use of social media and usual news sources but also your political party?  What if all of these cascading crises have actually made things not more fuzzy for you, but more clear?  What if it took all of this to reveal your true values and priorities?

Maybe we haven’t had our foundation shaken but rather just had the artifice scraped off.  Maybe it took all of this drama and uncertainty to make clear who we really are inside and what we want our lives to be truly about.  Maybe all of these “out of nowhere” impulses to change ourselves and our world aren’t really so out of nowhere.  Maybe they have been at our core, our foundation, the entire time, just covered up or blurred by all of the other superficial stuff that we thought we should be doing or the speed at which we’ve been going to try to keep up with all of our commitments.  Isn’t there some quote–or at least a meme–about how life is not about finding yourself so much as it is about uncovering who you always were?  Well, that is what I am getting at.  It’s just so easy to get swept along by “normal life,” with all its busy-ness, and become numb to the signs from our soul about what is truly important to us and what resonates deep in our being.  The panic of a global health scare, the guilt and grief of knowing a loved one is dying alone in a hospital, or the graphic video of one man calmly kneeling on another man’s neck as the life force slowly goes out of him—these things have the power to shake us to a different level and perhaps expose our Truths in a way that we can no longer deny.  Trauma breeds uncertainty, no doubt, but maybe it also breeds clarity.

So, how do we tell which is which?  How do we know if that newfound impulse to switch careers or run for City Council or lead a protest march or have a baby or get a divorce or buy a bookmobile or join the Peace Corps or get a dog–how do we know if these are the insecurity of a totally shaken core talking, and how do we know if they are a finally revealed core talking?  Is there a different sound they make—a resonance—we can listen for to know if this is the thing to reject due to the extremity of the year rather than attend to because it is the revelation of our essence?  How does one feel compared to the other?

Honestly, I don’t know.  That is why I journal every day: to try to flesh it out.  I fill up my pages with the rolling of ideas around in my head, taking them from different angles, ascertaining whether and how the impulse evolves over time, questioning my motivations and scouring my psyche for insecurities or unsatisfied longings.  I attempt to look at myself in the mirror as clear-eyed as I possibly can, hoping to decipher which of these new impulses is an imposter out for a persuasive but fleeting flight of fancy, and which is my Truth revealing itself in a way that my eyes can finally see.

I think my friend is right to be suspicious of her motives for her recent, dramatic shift in outlook on her career.  Not even necessarily the motives themselves—they should be mined for lessons for their own sake—but the sustainability of her motives.  Will they keep when her job goes back to the normal that she loved for so many years?  Maybe not.  I am guessing most of our impulses and temptations from this year will not.  Most, but not all.  Truths have been revealed to us; I am sure of that.  Whether or not we will do a good job of combing through the lot to dismiss the pretenders and find that priceless gem—or whether we even allow ourselves the courage to entertain the new ideas and inspirations at all—is a different matter.  I happen believe in the power of those impulses; I think they are messages from our deeper levels.  There is Magic in there.  Sure, it must be sorted through, but true Magic is worth the labor.  That is where the marrow of Life is.  It is why, when my friend was verbally dismissing her retirement idea with, “Of course, now is the absolute worst time to be making any sort of meaningful Life decision,” I replied with, “Or maybe it’s the perfect time… .”  Maybe.  I am here to find out.

How about you?  Do you trust yourself to make an important Life change at a time of multiple societal crises and a swirl of heavy emotions inside you?  Open up your journal and try to get a sense of how steady your current grounding is to your True North?  Generally speaking, how has your mental health been in recent months compared to other points in your life when things were more “normal”?  How much more grief, anxiety, and sadness have you been dealing with this year?  Have you found your mind feeling more foggy, your senses dulled, or your motivation lacking?  Have you enjoyed things as much as you usually do, or are you one of the many experiencing anhedonia, the loss of the ability to feel pleasure?  Do you like your job as well this year as you have in other years?  Are you as engaged in your work and as fulfilled by your tasks?  With all of that considered, how confident are you in your ability to make the wisest decisions on major Life issues this year (e.g. career or location change, family changes like having a child or getting a divorce)?  How much more or less confident is that than you are in “normal” times—i.e., any time before 2020?  Have you had to make some big decisions anyway, whether you wanted to or not?  If so, how has it worked out so far?  What fresh impulses or ideas have you had in the last year around bigger changes to your lifestyle?  In what area have they popped up most frequently or strongly?  Career path?  Family life?  Health of your lifestyle?  Politics?  Spirituality?  Relationships?  How have these inclinations and impulses been different than what you have felt in other, more stable times in your life?  How do you interpret their meaning?  Do you tend to take these new tastes or ideas seriously and follow through on them, or are you more skeptical of any big idea you have during these unprecedented times?  Which new changes have you made?  Which ideas did you disregard?  Which ones will you keep on your radar until Life settles down a bit and returns to normalcy?  What is the biggest, game-changing decision you have made in the last year?  How has it worked out?  Would you have made the same decision in normal times?  Has all of this crisis, change, and chaos served to make your values and priorities more clear to you?  How will this period change your Life in the long run?  Will you be better for it, or will you carry the mental and emotional scars and be weighed down by them?  If someone came to you now who has struggled emotionally through this period and announces a major Life-changing decision, would you caution them against making such a big move given the circumstances—essentially telling them to wait it out until it is easier to be clear-headed–or are you inclined to think that these times are good for clarifying priorities and are thus a great time to make a big change?  Is your opinion on this different for yourself than it is for the general public?  Leave me a reply and let me know: Is this age of cascading crises the absolute worst time to make a big Life decision, or is it the best?

Take care of yourself,

William

P.S. If today’s letter resonated with you, please share it.  Together we can get through anything!

P.P.S. If this way of self-reflection suits you, consider buying my book, Journal Of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.  Namaste.

Dear Mr. President: A Note To The New Guy In The White House

“Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends–honesty and hard work, courage and fair play, tolerance and curiosity, loyalty and patriotism–these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths.” –Barack Obama

“The people of the United States are one of the people I most admire in the world.  The only thing I don’t understand is why a country that manages to do so well cannot do better in choosing its president.” –Gabriel García Márquez

Hello friend,

I suppose every writer shares the compulsion to have their voice heard.  We feel we have something important to say, something that needs an audience.  Sometimes that is an audience of one.  I love letters.  That is probably no surprise to you, but it is so true.  I like the format.  There is a carefully selected audience who is both greeted and bid farewell.  It is understood that what falls in between those salutations is quite intentionally stated.  The writer means it.  It is thoughtful, unlike the mind(less) vomit that fills so many social media feeds.  I know it is not as fast as a Tweet or a text, but it means a million times more.  At least, that’s how I think of the letter.  I have one friend who still writes me real emails—letters—occasionally, and it fills me with all the best feelings every time.  I love her for it, and I love investing all my heart and soul into the response.  The relationship feels intentional.  That is everything to me.

By some strange twist of Fate, I have not become the global icon I dreamed of becoming when I was a kid.  I lack the status and connections I imagined I might have by this point in my life.  Somehow, that harsh reality has not deterred my ambition to secure the occasional audience with the big shots.  I simply have these exchanges in my imagination instead.   Musicians.  Educators.  Film directors.  Writers.  Scientists.  Activists.  Yogis.  Healers.  And yes, even politicians.  (Okay, maybe especially politicians.)

Four years ago at this time, in a letter to you, I ruminated on the new President and the direction things seemed to be headed.  I was definitely concerned.  Several months later, still in President Trump’s first year in office, I wrote him an open letter to share my by-then-heightened concerns on his presidency.  I am sure we all had strong opinions on the matter, as the presidency suddenly seemed to consume all of the airspace and hover over us every day.  I wanted to be clear—to me and to him–where I stood.

Now that we have a new President, it seems only right to give him a piece of my mind, too.  While in the literal sense, every moment is an unprecedented one–no two moments have ever been exactly the same—I think we can all agree that, in our lifetimes anyway, there has not been another era of political drama and intrigue quite like the one we are in right now.  “Unprecedented” doesn’t feel even remotely exaggerated.  The country could go a number of different ways from here.  And though I have no doubt that President Biden has many wise and experienced advisors, it wouldn’t hurt to hear from one of his constituents.  I don’t know anyone more opinionated than me, so why not?  This is what I have to say: 

Dear Mr. President, 

Just be decent.  You know: sane, kindhearted, generous, thoughtful, altruistic, inclusive, wise, optimistic, empathetic, patriotic, gracious, and just.  Just be a decent human and care about us for four years.  That’s it.   

No.  Sorry, that’s not it; that doesn’t do it.  But honestly, that is my first impulse, Mr. President.  That’s what jumps to my mind when I think about what I want you to do right now.  I know, I know, that’s not enough, and that would be shortchanging your potential for greatness—not to mention that I am WAY more demanding than that—but I also don’t want to downplay what some solid Goodness could do to salve the wounds in the soul of our beloved country right now.  I think you know that, so I won’t spend too much more time on it.  Or maybe I will.  Anyway, PLEASE be that soothing grandfather that the country is silently begging for.  That may be the most important thing I can ask at the moment.   

But it’s not all.  As much as I need you to simply BE good, I am going to need you to DO good, too.  Thanks to the voters of Georgia, your party controls the Congress as well and thus has the ability to do big things, to make major structural changes in a country desperately in need of them.  If you fail to seize this opportunity and merely be a decent, gracious man, I will be as disappointed in you as I have been in most of your predecessors.  Perhaps more so.   

What do I need you to do?  Let’s start with climate change and environmental issues.  It was a nice symbolic gesture that you rejoined the Paris Climate Agreement on your first day, but I need to see some aggressive legislation and investment that will both create lots of new jobs and decrease our greenhouse gas emissions.  Similarly, after the last administration, you have a lot of catching up to do to restore credibility to the Environmental Protection Agency and to secure our public lands.  I understand that climate change is a global issue and that one country’s efforts can be nullified by the negligence of other countries, but there is no excuse for America to fail to be a leader in this urgent matter. And even though this is not the most exciting topic for the majority of the electorate, this could ultimately be your most important legacy.   Fortune favors the bold.  I expect you to rise to the occasion.   

Obviously, the coronavirus and its accompanying financial crisis are the issues slamming you in the face right now, and they will require the combination of bold proposals, wise judgment, and nimble adjustments to the fluid situations.  I encourage you to go the exact opposite way of your predecessor: embrace the science, tell us the truth, take responsibility for federal government-managed testing and tracing, provide ample funds to local and state governments so they can perform their roles, and provide enough human and financial resources to make the logistics of mass vaccination as efficient as possible.  I am past relying on my fellow citizens to do the right thing with masks and social distancing; I need you to get the vaccination in our arms and save us all, including those unwilling to do right by their communities.  I am less certain of all the right moves you should make on the financial side of the crisis.  I know the checks-for-everyone is kind of an easy, popular band-aid, but my main concern is targeting the people who have been hardest hit by the pandemic.  I want you to do all you can for small businesses, for the people who have lost their jobs (and the health care tied to those jobs), and for those in danger of being evicted.  As a nation, we have already failed this crisis quite miserably.  The best thing you can do is get us out of the woods quickly and land us on our feet.  Be the janitor and clean up our mess. 

I need you to address and constantly re-address issues of equity and racial justice.  This is one that you simply cannot back away from.  I am pleased so far with your willingness to speak phrases like “White supremacy” and “Black lives matter.”  I have been impressed with the diversity of your Cabinet nominees and advisers.  But it is high time we dig in with some policymaking.  Voting rights.  Prison reform.  Investment in infrastructure, green space, and schools in areas inhabited by people of color.  Loans for entrepreneurs, small businesses, and first-time homebuyers.  Tuition reimbursements.  Anti-bias and curriculum reform in schools.  Building a pipeline for teachers of color.  Pathways to citizenship.  Food justice.  And on and on and on….  Get to work! 

Health care.  I know you didn’t campaign on a universal healthcare/Medicare-for-all platform, so I am not holding my breath here.  But hey, this is my letter, so here goes.  I really want you to start talking about health care as a right and begin to explain to America in good old “Joe from Scranton” language how much better our overall quality of life would be if we could all count on cradle-to-grave care in the same way we count on public schools, parks, and roads.  Perhaps in your push to move the age for Medicare down to 60, you will see that the logic of your argument extends to any age.  It is an embarrassment that America does not provide health care to all of its citizens.  And let’s not pretend that it doesn’t affect poor people and people of color disproportionally.  Even if you don’t get us all the way there, please move us in the direction of EVERY OTHER WEALTHY COUNTRY IN THE WORLD (you know, those countries that, no matter how hard they were hit by the coronavirus pandemic, not one of their citizens lost health care coverage).  Bend that arc, Mr. President.  I beg you. 

I could go on and on with issues small and large that I want you to act on.  Statehood for Puerto Rico and Washington, DC.  The Supreme Court.  Gun control.  The filibuster.  Homelessness.  Campaign financing.  The Electoral College.  Term limits.  I have strong opinions on just about everything.  But which ones you choose to take on and in whichever order you choose, I hope you will do it with the utmost class and grace.  Whether you are fulfilling all of my wildest policy dreams or falling short (as all of your predecessors have so far), I ask that Decency be one of your trademarks.  Be the kind of leader I would like my children to look up to.  We need that right now.  We need you.  

I’ll be honest with you, Mr. President.  You weren’t my first choice in the Democratic primaries.  You were pretty far down my list, frankly.  Though you seem like a nice guy, your record is much too centrist for my liberal tastes.  But I will tell you something: I have come to believe you are the right person for this moment.  I think you have it in you to be the leader we need right now. I believed you when you said, in your inauguration speech, that your soul is in it.  I sure hope so.  We need every ounce of Goodness that you have.  At any rate, I will be cheering for you, understanding that your success is our country’s success.   

Godspeed,  

William

How about you?  What would you like to say to the new President?  Open up your journal and unload your thoughts.  Is it comfortable to you to write in the letter format?  Does it feel weird to write a letter you aren’t formally sending?  Does it free you up to say things you might not otherwise dare to?  I hope you put it all out there for this one.  My guess is that your letter will look a lot different than mine.  But how?  Is your letter more confrontational?  What specific issues would you like to challenge the President about on his way into office?  Things he has stood for in the past or campaigned on?  Things you assume he is planning to change from the last President?  What about the other side: what specific issues do you want to encourage him to take up?  Which of the handful of crises that America is dealing with right now—pandemic, economy, racial justice, climate change, etc.—would you like the new administration to prioritize?  Do you believe the President has any choice but to tackle them all simultaneously?  What things would be a waste of his time and energy?  Would you share in your letter some personal stories of you or your loved ones and how his upcoming presidency could impact you?  Would you like to address his character and the example he can set for children, particularly in light of the last President?  How much of what you would say is driven by whether you voted for him or not?  Do you have a different list of demands depending upon which party the President belongs to?  How can your words help him?  If you are mostly angry about his arrival in the presidency, how can you find words that are both a release for you but also helpful to him?  Do you think there is anything you could say to bring about a positive change?  I dare you to try!  Leave me a reply and let me know: What would you like to say to the new President?

Lift your voice,

William

P.S. If this letter resonated with you, please share it with your community.  Let us empower one another to speak and be heard!

P.P.S. If this way of reflection appeals to your sensibilities, consider buying my book, Journal Of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.  Namaste.

What Always Brings Tears To Your Eyes?

“Those who do not weep, do not see.” –Victor Hugo, Les Misérables

“Tears are words that need to be written.” –Paulo Coelho

Hello friend,

Last weekend I attended my first virtual funeral.  I don’t ever go to real funerals.  It is just not my jam, for many reasons.  However, this one had me especially intrigued, and since it was over Zoom, I figured that I could escape whenever I wanted.  My commitment was minimal.  I was drawn to this particular memorial not because I was so close with the deceased—indeed, we didn’t know each other well at all and hadn’t seen each other in years—but because of my sense of who he was (perhaps a kindred spirit) and the wide variety of lives I imagined that he had touched in his too-brief stay on this Earth.   I knew that he was special, and I wanted to see how that presented itself in this final farewell.  And honestly, I wanted a little more of him.  I am sure we all did.

Throughout the service, which was designed to pack in as many different voices and testimonials as possible from the lives he touched along the way, I discovered a pattern in my emotional state: when the speaker was dry-eyed, I was dry-eyed; when the speaker cried, I cried.  It never failed.  Oh sure, I cried at a few other times, too, like when they showed a picture of him and my daughter when she was a baby or a picture of him and my wife smiling together.  Those got me.  But otherwise, it was a pretty safe bet that when I witnessed weeping, I wept.

I have come to know that pattern about myself over the years.  When raw emotion is in front of me—especially crying but beyond that as well, even in Joy—I am an instant puddle.  After studying myself through my journals for this long, I have come to chalk this characteristic up to the same Empathy that has shaped so much of my worldview, including my politics and spirituality.  When I witness someone deep in feeling, it just seems to channel directly into my heart.  I am powerfully moved in an instant.  It can be a problem, but I mostly appreciate it.  I like to be reminded occasionally that I have not hardened myself too much against this world that is so full of slings and arrows.  I am still raw and affected.  That is alright with me, especially the part of me that wants to remain an artist and a warrior for justice until the day I die.  As long as I keep having authentic interactions with people and absorbing their genuine emotions, I am going to be a weeper.

But when else?  Other than diving headlong into others’ drama, what are the other moments that get my tears going?

If you have been with Journal of You for a while—whether through these regular letters or just the book—you know that I spend a fair amount of time obsessing about Death and Legacy, the importance of my impact and what I will leave behind.  I am so grateful that I have not yet had to face many deaths of those closest to me; I have always been lucky in that department.  But it doesn’t stop my active imagination from running wild with images of that loss.  I don’t mean scenes of graphic violence or horrific accidents; my mind does not go there.  It does, however, go often to thoughts of learning of their loss or having the difficult conversations about life without them.  I picture things like hearing about my child’s (or sister’s or mother’s) death or explaining my wife’s death to my children.  Vivid scenes that sweep me away and leave me tear-stained.

Those daydreams, however, are nothing compared to the ones in which I am the one dying  (usually of cancer) and have to communicate that with my wife and, even more often, my kids.  Somehow, I seem to fall into this awful habit when I am driving alone.  I think about making videos for them to watch when I am gone, on occasions like birthdays, graduations, or weddings, messages from their father who would be so proud of them and wish he were there.  I make big speeches, often out loud in my car, by the end of which I am full-on sobbing, hardly able to see the road through my gushing eyes.  By the time I realize what I am doing, I am practically panting in despair.  It is embarrassing.  It is that idea of leaving my family, though, that I simply cannot abide.  That is a guaranteed tear-jerker.

Speaking of leaving my family, I am pretty quick to get weepy in saying goodbye to my parents and siblings after our too-infrequent visits.  I try to fight it by rushing through the process, but by the time I hit the gas pedal to drive away, I am mush.  Even though we all get frustrated with my Dad for doing it, sometimes I envy him for his habit of just sneaking off before the goodbye part of the visits.  If we have gone to his house to stay for a holiday, he always manages to be “at work” when it comes time for us to leave town.  If we meet up with him at the cabin and we are all planning to leave the same day, he gets up early and gets on the road before anyone realizes it is time to go.  It’s pretty weasel-y, but at least he doesn’t have to face the emotion of goodbye.  He leaves that for the rest of us, most of whom are pretty teary about it.  I don’t really get that way with goodbyes with other people outside the family, but that is why family is family.  It’s just deeper.  I know I will be awful about it when my kids are grown.

I have a terrible time reading out loud, too, without crying.  This happens with sad stories, of course.  I still read to my daughter every night before bed, and it is highlight of my day, but I occasionally struggle to keep it together.  I can laugh now at my attempts a few years ago to get through Where The Red Fern Grows with her, but it was a choking, teary mess at the time.  Any sentimental message read aloud can get me, though, like a card or a Facebook post that I am sharing with my wife.  It happens with my own writing, too, especially things about my feelings for loved ones.  I sometimes read my work aloud to myself before publishing it, just to see if it flows, and I have definitely found myself in a puddle of tears on more than one occasion.

Likewise, I can envision wanting to say something at my parents’ funerals but just not being able to.  I am one of those criers who simply cannot speak through the process.  The emotion stabs me like a knife, and it’s like my air is just gone.  I tried to say a few words about my grandfather during the visitation the night before his funeral, and it was a sobby, chokey, mostly silent mess.

Strangely, I have occasionally fancied the idea of being a television news reporter or anchor, probably a poor fit for a guy who cries when sharing almost any impactful story.  It was more acceptable when I was studying to be an actor, which, now that I think of it, is probably how I fell into the habit of imagining all of those dramatic scenes I mentioned above that so regularly slay me in the car.  I guess I am drawn to sharing the Truth of any situation—whether my own or of those whose stories need hearing—even if that sharing brings me to tears.

As I come to recognize that realization, I am reminded of my tendency to tear up—not sob, but just get “watery eyes”—in just about any direct, intimate conversation (typically one-on-one).  I can recall so many conversations, especially ones concerning my loved ones or my own work—things like parent-teacher conferences and job interviews—when the eye-to-eye and the intimacy itself seems to draw the water involuntarily up to my eyes, even when seemingly inappropriate.  As I said, it is not weeping in the usual sense—I am not breaking down emotionally in these otherwise-normal moments, just tearing up a bit (which can cause the normal to become slightly awkward, though people typically pretend not to notice).  I chalk it up to sensitivity.  I am a bit of a raw nerve, prone to really feel everything.  It is just one of my idiosyncrasies.  I roll with it.

I am not sure what it says about me, the things that bring me to tears and the regularity of them in my life.  I tend to not judge it, not seeing it as either a particular strength or weakness.  But is it?  I kind of appreciate the cleansing nature of crying, but I don’t seek out opportunities for it (like I said, the dramatic driving scenes are not planned or even fully conscious, but rather just the result of getting swept up by my overactive imagination).  I don’t have a strong desire to cry any more than I do now, though I would prefer not to have so much of the “watery eyes” in mundane, everyday conversations.  I tend to see the source of my tears as an understanding of Love and the value of connection.

I also understand that I come at this topic as someone who is unusually blessed in my life circumstances and psychological make-up.  I have been lucky all my life, with a healthy upbringing, a pleasant nuclear and extended family, always enough food on the table, with things I enjoy doing and people I enjoy spending time with (and, as I mentioned, I haven’t dealt with much death yet).  My worldview is naturally optimistic, and I don’t struggle with anxiety or depression.  I am resilient and self-confident, and I understand, thanks to my daily journaling, the minute details of what makes me tick.  My mental health is in good shape.  For all of these things, I am extremely lucky.  I understand that if any one of them went the other way, my outlook on this topic of crying would likely be entirely different.  I am grateful that most of my tears to this point have been healthy ones and from situations I could choose.  I don’t ever cry because the world all seems too much for me, because I am stressed out or just can’t take one more thing working against me.  I don’t cry because I hate my life or feel trapped or overburdened.  I imagine those kinds of tears are pretty common in the world, and I know that Life still has many challenges remaining for me.  A run of good luck doesn’t last forever.

This is part of why this topic is fascinating to me, and why I want to know your answer.  It illustrates yet another way in which our stories are all different and thus why we need Empathy and Grace.  Our tears, whether of Joy or Sadness or anything in between, reveal something special about us.  No, reveal is the wrong word.  Maybe indicate.  The tears don’t tell the story.  They merely indicate that there is something special worth digging into.  Something deeper.  Something worth the effort to understand and appreciate, because it is soul-level stuff, the kind that makes us who we are.  For me, that means there is magic in those tears.   The magic of our Truth.  And I always, always, want to be a part of the Truth.

How about you?  What always makes you cry?  Open up your journal and your heart to explore the source and significance of those tears.  What predictably makes you cry?  Are your things specific events (e.g. a funeral, a break-up, a goodbye) or mental health-triggered issues (e.g. anxiety, depression, or the accumulation of Life just becoming too much sometimes)?  What are the events that trigger you?  Are they obviously heavy hitters, like death, or are they more subtle things?  Who are the people usually associated with your tears?  Has it been the same people all your life?  How often are the these “people tears” due to how much you love them, and how often are they due to these people wronging you?  Is that a healthy ratio?  How do you do with goodbyes?  What about books and movies (I’m a big movie crier)?  Do you have any memories that always bring tears with them?  Are those good memories or bad ones?  How often do you cry tears of Joy?  What other emotions make you cry?  How often do ordinary, everyday life situations bring tears to your eyes?  What kinds of conversations do it?  Do you cry at the sight of others crying or suffering?  How empathetic are you?  Do you think your Empathy rating dictates how much you cry in response to others’ pain?  Do you ever wonder about the source of your tears, their true trigger?  What do your tears actually say about what is going on deep down inside you?  Are they revealing of something you haven’t yet addressed and need to dig into?  Do you need help with that?  Do you believe your crying to be mostly a healthy sign, or a sign of problems?  Do you usually feel better afterward?  Do you wish you cried more often or less often?  Which topics give you your best cries?  Leave me a reply and let me know: What always brings tears to your eyes?

Be free,

William

P.S. If today’s topic resonated with you, please share it.  We could all use a release from time to time.

P.P.S. If this way of introspection appeals to you, consider buying my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.

Reasons To BE THANKFUL

“Let us be grateful to the people who make us happy; they are the charming gardeners who make our souls blossom.” –Marcel Proust

“We can complain because rose bushes have thorns, or rejoice because thorns have roses.” –Alphonse Karr, A Tour Round My Garden

“Acknowledging the good that you already have in your life is the foundation for all abundance.” –Eckhart Tolle

Hello friend,

Happy Thanksgiving!  I arose this morning with a welcome lightness in my heart.  The weather here promises to allow for a pleasant walk down by the lake before I plop my butt down at the table (and the sofa, and the rocker, etc.) to gorge upon the culinary delights of the day.  I am going to enjoy this holiday!  After the all-time clunker that 2020 has been, I feel like I deserve that.

I mean, just think of all the things we have been through this year….NO!  STOP!  DON’T THINK OF THAT STUFF!  That is not what this day is for.  We don’t need to revisit that stuff today; it will be here waiting for us tomorrow.  Today, let’s just focus on the good things in our lives, the things we really ought to be grateful for on a daily basis but sometimes forget to acknowledge because they are so much in our faces, so much the wallpaper of our lives.  In this year when it is better that we not have a huge celebratory gathering, let’s muster up some huge Gratitude anyway.

I truly believe that Gratitude is the mother of Happiness.  The way I see it, you just can’t get to any real, lasting Happiness unless you can acknowledge the blessings that surround you and permeate all that you do and all that you are.  The ability to find a way to Gratitude no matter how your life looks is a rare and priceless gift, one that we should all strive for.  I say we should begin today.  Any day is a good day to choose Gratitude, but TODAY is always the best one.  Not because it is Thanksgiving—which is a nice reminder, though, I admit—but rather because it is TODAY.  NOW is always the best time to be more than who we have been.  I want that.  So, let us begin.

In this year when it was unwise to mingle outside of your household, I am so grateful for the three other people under my roof: my wife and kids.  While we all have our moments of mess in all of these months of isolation, I can honestly say I would choose these guys to stay with if I had to do it all over again (which I might!).  We are a team.  A good one.

I am thankful for the fresh air and the ability to get outside and breathe it in.  This year has had so much of “There’s nothing to do,” but my restless mind has been saved on so many days simply by getting out the door and feeling the air on my skin and in my lungs.  Whether it is on a walk or bike ride around my neighborhood or swaying in my hammock as I stare up into the big trees and open sky, the option to get out and breathe it all in is often everything to me.  I am grateful every time I am out there.

I am grateful for the other people in my life: my extended family, my friends, my co-workers, my social media community, and you.  For the ones who have been my allies, either silently and vocally, I am more thankful than ever for them this year.  And though some of us don’t always see eye-to-eye and have needed even more boundaries this year than ever to maintain our sanity—loving from a healthy distance has become a well-practiced skill—I am glad to know they are out there, and I truly wish the best for them.  I am so pleased—and relieved, really—that after all of the political drama of this year and the (not always spoken) tension and strain it has brought into so many of my relationships, that I can sincerely wish them all health and happiness (and, of course, a more empathetic, liberal worldview!).  I guess sometimes a simple lack of grudges and bitterness is a gift.  Blessings come with many different faces; today I am thankful for all of them and the lessons they keep teaching me.

I am grateful for my health.  I know people who have had COVID and been relatively unscathed by it, and I know people who have died from it, and many variations in between.  It scares me, and I am so thankful that no one inside my house has had it.  But it is not just the absence of COVID that I feel grateful for.  I have struggled with an injury for much of this year that has limited my ability to move freely and to enjoy many of the things I love to do.  That has made me acutely aware of the things I can still do and has made me grateful for each improvement I have made on my way back to health.  I am truly delighted to be able to do the things I can do.

I am grateful for writing.  Both my daily journal entries and these occasional letters to you provide me with some much-needed clarity and sanity.  That is certainly the case this year, but I can say the same every year.  It is my escape from “reality” but simultaneously my access to Truth.  I am thankful for it every day.

Lastly, I am grateful for days like today that are meant to give me both the time and the reminder to be thankful.  While it is nice, on an ordinary day of the year, to bring my awareness into a moment and find myself smiling or feeling a wave of positive energy all around me, it is so much better when I can extend that awareness to the reasons for my Joy and for the lightness in my being.  This day is all about that awareness.  It reminds me of the things that I need to seek out more of in my life.  I appreciate both the reminder and the lightness of being.

How about you?  What are you grateful for today?  Open up your journal and your heart.  What comes to mind first when you think about your greatest blessings on this day?  Is it a person, an object, something you do, a state of being, or something else?  Are you aware of your gifts often enough throughout the year, or is this the day that makes you fully conscious?  Of the things you are most grateful for, what can you do throughout the year to bring more of them into your life?  How can you become more grateful?  A Gratitude journal?  Prayer?  A Gratitude jar?  Regular journaling?  Is it just a matter of changing your lenses and focusing on the right thing, the roses rather than the thorns?  What method will you start with?  Leave me a reply and let me know: What are your reasons to be thankful today?

Happy Thanksgiving,

William

P.S. If this resonated with you today, please share it.  Spread Gratitude!

P.P.S. If this way of questioning yourself and discovering your light appeals to you, consider buying my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailer.  Namaste.

How Many Great Years Do You Need To Call It A Great Life?

“You only live once, but if you do it right, once is enough.” –Mae West

“May you live every day of your life.” –Jonathan Swift

Hello friend,

I remember so clearly the high I felt upon publishing my first Journal of You letter to you more than six years ago.  The adrenaline rush, the ecstasy, the peace and satisfaction of doing what feels exactly right and true.  It was like falling in love.   I had always tried in different ways—teaching, coaching, managing–to help other people to be their best, but this time it was like I was finally tapping into my best stuff.  It was fulfilling in a way nothing else had ever been, making me believe I had truly and finally locked into my purpose.  It was heavenly.  I figured if I could just stay dialed into that energy for the rest of my life—just keep doing the meaningful work—when all was said and done, I could lay claim to a truly great life.  That’s all I wanted.  That all I have ever wanted.

For the first months after beginning my letters, I was going like a madman: working a lot, spending every possible minute with my young children, and then staying up into the wee hours to pour out my heart and soul into the keyboard to keep your inbox full of new thoughts from me.  I hardly slept at all, fueled almost entirely by my passion for the work and that inimitable high I mentioned above.

Before long, it became clear that I could not sustain the wild pace, and I settled on a deadline of one letter per week.  It would still be a stiff challenge for time and sleep, but it seemed to strike the right blend of reasonably demanding to my mind and deeply fulfilling to my soul.  Writing was in me, I knew that, and committing to producing constantly made it feel professional, like I wasn’t merely dabbling but instead was giving it the effort and attention that it deserved.  I was being a “real” writer, which felt like what I was called to do.

That hectic pace kept going right up until the time when I realized I could not edit and assemble my upcoming book if I was preoccupied every week with producing a new letter to you.  Even though the answer was obvious, it was still heart-wrenching for me to put the blog on hold until the book was ready for release.  It was a grinding process but richly rewarding to the soul in the end.  All of that blood, sweat, and tears had left some small mark upon the world; it would live beyond me.  I was proud of myself.  And I was sure it was just the beginning.

I have always had a very wide variety of interests and don’t like to limit my areas of study or work.  I could imagine being deeply fulfilled by years filled with writing in all sorts of formats—books, articles, blogs, personal correspondence—but I know that other things could fulfill me also.  Coaching, counseling, public speaking, working to make the world a more peaceful, sustainable, and equitable place to live—all of these things are meaningful to me.  So, although I think of myself as a writer and saw the publishing of my first book as a harbinger of things to come, I knew that writing wasn’t the only way I would measure “success” along my journey and certainly wouldn’t be the only consideration when I got to the end of it all and gave myself a final grade.

And not that work or career are the only ways I want to gauge my progress as a person and the quality of my existence.  As I go along, and definitely in my final measure, I will be looking hard at my relationships and the amount of love given and received in them.  My role as Dad will be especially under the microscope, followed by husband.  Son, brother, and friend, too.

I will also take into consideration how much fun I have had and the quality and quantity of my adventures.  I hope that, in the end, I will not be disappointed by the number cross-country roadtrips I have taken, how many new languages I have been lucky enough to try, and how many nights I have spent under the stars.  I will want to recall how many times I laughed myself into a bellyache, played my fingertips raw, and sung myself hoarse.  I will consider all the times I have played my muscles to exhaustion.  I will delight in replaying the moments when I have been moved to tears by live music, a poetry reading, an interpretive dance, or live theatre.  And of course, I will ache to recount the times (hopefully many) I have allowed myself to be moved to pure creation by The Muse.

I have no doubt that part of the equation will also be the quality of my actions and how they affected the greater world around me.  Did I show enough empathy for those who have not been as lucky as I have?  Did my writing do enough to raise awareness of the importance of living our best lives, including being better to the people around us?  Did I make visible the people too often ignored?  Did I raise my voice enough to help the voiceless?  Basically, is the world a better place because I was here?

The other thing I will really want to establish is if I was happy.  Really, truly happy.  I have read books and articles that suggested being happy is the meaning of Life.   I don’t know if that is true, but it certainly is important and a necessary consideration when assessing the quality of one’s full life.  After all, what good are adventures, ideals, and good deeds if they don’t make you happy?  Answer (I think): some good, no doubt, but not good enough.  So, I will measure my joy and satisfaction, my degree of fulfillment, and the delight at being me.

These subjective assessments should matter—just because they are difficult to measure does not mean they don’t have a significant impact—because they are the truth behind what we see in the mirror every day.  They cover over us and ooze out of us in our most quiet moments alone.  That’s why I will take them seriously in my final judgment.

But I know myself too well; I am sure that much of my grade will be based on “production.”  I will want a clear calculation of how many Journal of You letters I have published, and how many years I published them.  I will want to know how many books I have written (and it better be more than one!).  The same for podcasts, articles, TED talks, or anything else I put out into the world.  I will want specific examples of the people I have made a positive impact on: my students, clients, readers, listeners, and anyone else I somehow touched along the way with my endeavors.  I’ll need names!  There will be a list.   I’ll want proof of a great life.

That proof is exactly why my lifestyle since publishing my book has been gnawing at me lately.  You see, after I exhaled that giant sigh of relief two years ago when the book went out, I decided I needed some time to be without the strict deadlines I had kept for myself the previous five years.  I wanted a break from that pressure to produce writing all the time.  Instead of a weekly deadline for these letters to you, I gave myself an extra week in between.  So, instead of stressing every week, I let myself relax for a week, then stress the next week until I hit the “Publish” button.  It was a delightful ease that I had forgotten all about since I wrote that first Journal of You post years earlier.  I felt a little guilty—like I was cheating on my commitment to professionalism—but the ease was so nice.  I actually let myself do some other things, from home repairs to extra time reading, even an occasional movie.  I felt more well-rounded.  It seemed like self-care, which I have heard is a good thing.

But then, if something came up and I couldn’t quite squeeze in a post that second week, I gave myself a pass.  I wasn’t as hard on myself about meeting deadlines.  I let myself be okay with not having a new book idea to pursue.  I let myself stay in work that doesn’t deliver a high enough level of impact on others.  My standard for disappointment in myself loosened.  I justified more self-care.  Pass, pass, pass.  Slide, slide, slide.  And I have been happy.  I am enjoying myself and my time.  I notice the lack of tension and appreciate the absence of the weight on my shoulders, the need to constantly rise to my high standards.  I Iike doing the other things, too.  Life is good.

And yet, just below the surface, there is always the gnawing…

I can’t help thinking that I will wake up one of these days in a full-blown panic with the realization at how much time has passed since I was in fifth gear, churning out evidence of how I want to be in the world and the impact I want my life to leave.  I will remember vividly how, only two short years ago, I was on fire with productions of my purpose and my passions.  And I will be devastated by regret.

I am a lifelong student of Tennis, and I think often about the three guys that are at the absolute pinnacle of the sport: Roger Federer, Rafael Nadal, and Novak Djokovic.  They only got there by doing everything right all along the way.  Nutrition, fitness, stroke production, mental strength, attitude, work ethic.  Everything.  All of that has to be done consistently to have the best career possible, to be Federer, Nadal, or Djokovic rather than Kyrgios or Safin.  If you are asking who those last two are, my answer is, “EXACTLY!”  You have proven my point.  (Answer: They are players who shared the era with the three giants and had at least as much talent but nowhere near the results, victims of their own inconsistent efforts.)

Is Life the same way?  Do we get to coast for any extended periods—mindlessly going through the motions without putting our noses to the grindstone of our dreams and ideals and pointedly attempting to do our best—without ultimately being unsatisfied with our run?  That is the question that gnaws at me.

I will turn 48 soon.  It’s not ancient, but believe me, that proximity to 50 has made me aware that my clock is ticking.  There is more sand in the bottom of the hourglass than the top.  I hate that!  I love this life and want it to go on and on.  I have thought that all along, but now there is that ticking in the ambience, supplying the years with an urgency that didn’t exist before.

I want my lifetime, when all the dust settles, to have been a great one.  Not just a good one.  Not just one with a smattering of good memories and sweet loves, or a handful of milestones that I was once proud to hit.  I want it to have been great.  Roger Federer great.  I want to know that I made good use of my gifts, that I lived up to my potential.  That’s really what it is, now that I write the word: potential. When I go, I want to have wrung out every last bit of goodness from my soul and left it here on the Earth.

When I think about that standard, the regret begins to pour over me.  It just seems like the people who have lived the very best of lives probably didn’t do a lot of sliding.  You know, like Mother Teresa, she probably didn’t knock off her work with the poor in India for a few years to recharge her battery, kicking back to read and do coffees with friends.  Martin Luther King probably didn’t do a lot of retreats or take sabbaticals from injustice (My goodness, the man did all he did and was killed before he even reached age 40; that is humbling to any aspiring change-maker.) .

And while I understand that Life requires balance, and while I accept that self-care, downtime, hobbies, and even perhaps some mindless television or social media are part of that balance that makes for a healthy existence, I also can see how easy it is to fall into the trap of overindulgence.  “Self-care” can be a drug, too, an opiate that allows me to piddle away my time on what genuinely appear to be pleasant activities and personal growth but are, after a while anyway, simply justifications for not doing better for the world around me.  That translates into a life that is enjoyed but not fulfilled.  I want both.  I demand both.

So, given that I know I haven’t done it all right to this point, my main question is: How much slide time do I have left, if any, before I no longer have a chance to make mine a truly great life?  Has my relative slide these past two years been too much to overcome?  How “productive” do I have to be every year going forward to negate this slow patch?  More generally, I just want to know what percentage of a person’s life gets to be unambitious in the direction of her ideals and goals compared to the percentage that she spends fully engaged in the good stuff.  Because, like I said, I do enjoy my sliding activities, but I think they would be all the more enjoyable if there wasn’t that perpetual gnawing that accompanies them.  It would be nice if present guilt and future regret didn’t accompany every period of ease and contentment.  I would champion and embody the whole Balance and Self-Care movement if I knew just what the acceptable balance was.  Acceptable for Greatness, that is.  I don’t want to be just generally satisfied at the end of this ride.  I want to be completely fulfilled.  I want to have made an impact.  I want to be able to call my life great.

How about you?  Are you using your time in a way that you will not have regrets later about squandering the potential you had to build a great life?  Open up your journal and explore your goals and ideals in juxtaposition with the way you have passed the years.  Are you on your way to living the life you have imagined for yourself, or are you mostly coasting through to wherever?  Perhaps it is best to begin by envisioning your best life.  What does that look like for you?  What kind of work would you be doing?  What positive impact on the world would you be making?  Whose lives would you be touching?  Which ideals would you be advancing?  How fulfilled would you be?  Does that vision feel like a great life?  Let’s keep that vision as your standard.  Now, how are you doing at living up to it?  Over the last decade, in how many of the years do you feel like you have made significant strides in the direction of these goals and ideals?  How many of the years have you coasted through?  What about this year?  Are you in a Progress Mode at the moment, or are you sliding by?  How much does it bother you when you realize you are in a coasting period?  Do you feel guilt about your slides?  How much do you think you will regret them later?  How do you feel in your most “productive” periods, when you are advancing your dreams and doing good work in the world?  Does the satisfaction give you fuel to do more, even as the work is taxing?  How long do your ideal stretches tend to last, these times when you are really in the flow and knowing you are making a difference?  How long do your more passive, coasting stretches tend to last?  Is your ebb and flow of ambition fairly consistent?  Do you need the down times to refuel your tank for more of the good stuff, or do you just get sidetracked?  How aware are you of the phase you are in at any given time?  Do you know when you are in Self-Care Mode versus Hard Driving Mode?  Do you plan it?  What do you think is the right balance for you?  What percentage of your adult years will have to have been good ones for you to proclaim, in the end, that you have had a truly great life?  Do you think your standard is pretty similar to most people’s?  Do you feel driven to have a great life, or is a good or okay one acceptable for you?  At the end of it all, how closely will you have come to reaching your potential?  Are you on track for that now, or do you have some catching up to do?  Do you believe it is still possible?  What will you regret coasting by?  What is one thing you can do today to advance your cause?  I hope that you will take advantage of the opportunity.  Leave me a reply and let me know: How much of your life needs to be great to have lived a truly great life?

Seize the day,

William

P.S. If today’s letter resonated with you, please share it with your community.  We rise together!

P.P.S. If this method of self-inquiry and storytelling appeals to you, consider buying my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.

Missed Connections: Are Your Conversations Deep Dives Or Surface Skims?

“Good conversation is as stimulating as black coffee and just as hard to sleep after.” –Anne Morrow Lindbergh, Gift From The Sea 

“Sometimes when it looks like I’m deep in thought I’m just trying not to have a conversation with people.” –Pete Wentz

Hello friend,

At a recent holiday gathering with my immediate family, we were chatting outside on the deck when up pulled a crew of more distant relatives, many of whom I hardly know.  I am naturally reserved—probably ‘unsocial’ is more accurate—in such situations, inclined to disappear until the crowd passes through.  There was one cousin with them, however, who holds a special place in my heart, even if we don’t keep in touch beyond the photos on Facebook.  I am interested in her life and have always imagined that we could be close if the logistics of our lives matched up better.

In spite of my well-practiced social distancing precautions, I was pleased when she moved through the family and over to where I was observing the scene.  I greeted her warmly, and we proceeded to spend the next several minutes getting caught up on her family news.  Before long, my brother drifted over and started chatting with her, and our window together closed.  A few minutes later, she was gone with the rest of the visitors, probably out of my sight for a few more years.

It was a nothing conversation, but the moment seems to keep returning to my mind in these receding days.  We had a few minutes, a window.  Although it is, of course, the norm to do the standard check-in and small-talk—How long are you in town?  How is your Mom?  Do you like living in Anytown?  Blah blah blah…–we didn’t have to.  Knowing that she is an avid reader, the very first question I asked her instead could have been about the best book she has read lately, or her top five authors, or her favorite memoir (my go-to genre).  Now that would have been a good conversation!  Instead of lamenting her departure because we hadn’t really connected, as happened this time, I could have lamented being unable to finish a gripping exchange of ideas that likely would have ended with a promise to message me a list of suggestions.  Those are two very different laments.

I can tell that the reason this seemingly forgettable interaction remains unforgettable to me is that it was a wasted opportunity to feel alive.  Isn’t that what a good conversation is?  That deep connection to another human being in a moment, however brief, is the spark of Life itself.

I love Life.  I crave it in its various forms, including the ripple of the stream, the song of the bird, the breeze on my skin, and the rising of the sun.  Humans are in there, too, sharing their Life with me through their art, their compassion, their aspiration, and their acts of true love.

And yes, their conversation.  Real conversation.  Impassioned, curious, well-listened, and deeply felt conversation.  When it is fully engaged in both the give and the take, a conversation—whether it is silly or sad, with a stranger or a friend—is a priceless gem.  And like that gem, it is, unfortunately, too rare.  We just don’t take that deep, beautiful dive often enough.  Like me with my cousin, the window closes, perhaps never to be opened again with that person.

It would be easy and cliché to say that in this age of social media and texting, our faces in our screens preclude us from making those meaningful connections and having those heart-to-hearts.  But I don’t know that I believe that.  I have hung around plenty of people from older, less-techie generations and found their chatter to be nearly all of the small and space-filling variety.  And maybe these screens—provided we are willing to put them down from time to time—are so saturated with juicy information on every topic imaginable that everyone can find something that they are passionate about learning and sharing with someone else who is willing to lock eyes and listen.  Maybe these screens are the gateway to deeper conversation, not more shallow.  I hope so.

I believe in our ability to converse and to light each other up in the process.  What I am less sure of is our courage.  Let’s face it, when you attempt to go below the surface with someone, you don’t know what kind of reception you will get.  For one, these attempts are so rare, especially in traditional small-talk zones—sidelines of sporting events, walking in your neighborhood, pubs, grocery stores—so people can be taken aback by your probing and your full attention (sadly, something we also rarely seem to give).

But if you can catch someone in that perfect moment when you are both willing to be open, present, and vulnerable, Magic can happen. 

I am the first one to admit I don’t like talking with most people.  My soul sensors are fine-tuned to detect people whose energies align with mine and those who don’t.  I passionately dislike anything in life that feels like a waste of my time—errands, lines, traffic, meetings, small-talk, the list goes on—and that includes spending time with people who don’t ignite something special in my heart or mind.  Knowing that about myself, it crystallizes my challenge: to take full advantage of every moment to converse with these captivating people, to not waste any words on small-talk, but rather to plunge directly into a meaningful exchange of ideas and energies.

I have to be more opportunistic with these rare moments and more efficient about getting into the meaty portion of people’s minds.  I have to launch into my best questions from the outset rather than participate in the standard opening, anesthetic nonsense about the weather, the outfits, and the appetizers on offer.

And rather than just waiting around hoping that I happen upon one of my favorite people and that they happen to have time for me at that moment, I also need to be better about seeking them out.  This directive struck me hard this week as I was strolling through the Twitterverse.  Amidst all of the politics and pop culture, I stumbled upon this humble gem by the octogenarian news man Dan Rather (who happens to be a fountain of simple wisdom): That person you keep thinking, “I should call them.”  You should.  Do it.  Pass it on.

That seemingly innocuous little note had the effect of simultaneously slapping me in the face and kicking me in the butt, giving me a wake-up call about all the people I so often think about talking to but never make the effort to reach them.  Dan is right.  I need to do it.  My life would be infinitely richer for it.

I want that richer life.  I want those richer conversations.  I guess it all circles back to that issue of Courage.  If you want something—in this case, a richer life full of deep, meaningful exchanges with fascinating people who stir my soul—and you know what it takes to get it, you have to be willing to stick your neck out.  I have to be willing to feel awkward in order to feel energized and enlightened.  I have to be brave enough to follow my “Hello” with a question I really want to know the answer to, one that can stimulate a lively exchange.  I must set aside my anxiety about picking up the phone and calling someone who hasn’t heard from me in a long time.  I must display the same courage that I implore you to summon.  That seems only fair.  I can do that.

Hello, World, I am ready to converse!

How about you?  How open and assertive are you in your pursuit of good conversation?  Open up your journal and wade through your interactions with the people in your life.  How deeply are you reaching below the surface in your usual conversations with the people you are interested in?  Not the people whom you cannot avoid in the regular course of your day—at your job or in your neighborhood or your hangouts—but the people whom you would choose to interact with; nobody wants to take a deep dive with someone they can barely tolerate.  So, for those intriguing characters in your world, how aggressively do you pursue their true nature and interests?  In your encounters with them, do you make it a point to raise topics that will lead to a lively exchange and perhaps some personal growth for each of you?  Do you try to draw out their life story?  Do you probe for their opinions on important matters, whether the politics of the day or a life situation you are struggling with?  Do you ask them to educate you on something you don’t understand?  If they are natural storytellers, do you try to coax them into a fascinating or funny tale?  Do you request specific favorites or lists, such as favorite books, movies, music, vacations, games, foods, etc. that you know will spark a spirited discussion?  Which of these types of inquiries seems to work best for you to get the kind of feedback and deep connection that satisfies you?  How aware are you of the quality of the conversation as you are having it?  How much time typically passes after you have had a wonderful give-and-take before you realize its rewards and think to yourself, “I want to do that again!”?  How often do you find yourself in one of these discussions?  Do you usually arrive there intentionally or accidentally?  How often does an interaction end leaving you with some regret—like me with my cousin—that you didn’t make the effort to go deeper?  Do you think it is because you lacked the courage in the moment to probe them, or were you just not mindful enough of how shallow the conversation was until after it was over, stuck in the habits of our usual superficiality?  Why are we so superficial in general?  Is it just a matter of practicality, us being unable to take a deep dive very often due to things like time constraints and other people overhearing what we would like kept private?  Or are we afraid of being vulnerable, of exposing things about ourselves that will be open to judgment from others?  Or are we shallow?  On a scale of 1 to 10, with 1 being shallow and 10 being deep, how deep are your conversations with the people you want to connect with?  How do you think that number compare to the average person?  How does it compare to the people you admire the most?  Who are those people?  Who in your life—whether it’s been 10 minutes or 10 years since you have spoken to them–would you love to get a phone call or a visit from so you can share stories, ideas, and passions?  How often do you think about calling or visiting them?  How much would it enrich your life?  What keeps you from doing it?  Does that fear or justification feel more important than the joy, the growth, and the inspiration that the connection would bring to you (and to them)?  If you could pick just one person to reach out to today for whatever reason, who would it be?  What would you ask them?  What would you share?  I dare you!  How much deeper do you want your connections to be?  How much richer do you want your life to be?  Are the two answers the same?  What is your next step to go further below the surface?  Leave me a reply and let me know: Are your conversations satisfying to your soul?

Take the plunge,

William

P.S. If this letter resonated with you, please share it.  Let it be another way to deepen your relationships.

P.P.S. If this way of probing yourself feels helpful to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers.

All The Things You Can Think In 8 Minutes & 46 Seconds

“When honor and the Law no longer stand on the same side of the line, how do we choose?” –Anne Bishop, Heir To The Shadows

“They always say time changes things, but you actually have to change them yourself.” –Andy Warhol, The Philosophy of Andy Warhol

Hello friend,

I just finished watching the video of George Floyd’s murder again. Now that a couple of weeks have passed and the edge has come off of my initial burst of rage and sorrow, I wanted to see if the footage would somehow make any bit of sense to me this time, that maybe I would uncover some clue that would make it seem less like pure Evil and Corruption. It didn’t.

8:46

That is the number that has haunted me from the beginning of this nightmare. Eight minutes, 46 seconds: the length of time Derek Chauvin kneeled on the neck of a handcuffed and subdued George Floyd. How can that be explained???

Last weekend, I went with my wife and kids to a local, student-led protest of racial injustice and police brutality. It was peaceful in nature, with the many young speakers sharing authentic words of pain, anger, advice, and inspiration. It reminded me of the Good in the world and of the immense value of every human being, but especially of those whose lives and freedoms are in danger each day they attempt to simply live.

We had had the discussion in our home in the preceding days about the importance of protest and of using your voice to bring positive change to the world, so my children were eager to experience the event. The night before, I cut up some cardboard boxes and got out markers, crayons, and construction paper so we could all make our own signs. My 9-year-old son wrote “BLACK LIVES MATTER” on his. My 11-year-old daughter made a creative version of “kNOw JUSTICE, kNOw PEACE.” My wife wrote “JUSTICE FOR GEORGE.” As for me, after much deliberation, I finally wrote exactly what had been hanging like a dark cloud over me for days: “8:46.”

A little over halfway through the two-hour rally, one of the leaders asked that we all stand, raise our signs or a fist, and take a moment of silence in honor of George Floyd. But not just a typical 30ish-seconds “moment” of silence. The moment she called for was to be exactly 8 minutes and 46 seconds long.

I had been at work and missed Mr. Floyd’s funeral service on TV earlier in the week, but my wife had told me that Reverend Al Sharpton had led a similar moment during his eulogy and that she had been deeply moved. I believed her, but her story didn’t prepare me for what I was about to experience. Along with the couple hundred other people spaced widely in the crowd, I raised my arms and my “8:46” sign and fell silent. And I thought.

I thought SO MANY THINGS.

First, I thought about all the Black people I have had in my life, the ones I have loved or that have been special to my family. As I considered each one, I sent them the best energy I could muster, wishing them strength to live in a world that has never been as kind to them as it has to me. I started with my wife and kids, of course. Then I thought of my mother-in-law and (deceased) father-in-law, who grew up in the Deep South in times worse than these. I thought of my sister-in-law and two brothers-in-law, who all grew up Black in a town almost completely White. Next I thought of my nieces and nephew, our family’s future. I thought of all of my wife’s cousins and aunts and uncles around the country. I thought of the two young women, Nicole from Ghana and Peré from Kenya, whom we have hosted during their years at a nearby college. I thought of colleagues from the past. I thought of Joi, who presided over my wedding, and all the other dear friends my wife has brought into our home and family over the years, including Myra, Ramon, Maddie, Sedric, Demetrius, Suzanne, Harry, and Joan, to name a few. I thought of her sorority sisters. I thought of all the young people and families in the children’s group my kids belong to that is centered around their Blackness. I thought of my kids’ Black teammates and school friends and their families. I thought of all the Black kids I interact with in the school where I work and the light that they bring to my life.

I thought of all of those people. It was quite a process to conjure those faces and really feel their energy and give them mine. And at the end of that long exercise, I was painfully aware that I still had a ton of time left on that 8:46.

I thought about George Floyd and the countless other unarmed Black people who have been killed by White police officers, lynch mobs, slave patrols, and other vigilantes throughout America’s sordid history. And I thought about their families. I still had time.

I thought about how tired my arms were getting holding up that sign–that little, flimsy piece of cardboard–and peeked around to see other people clearly struggling to keep a fist or a sign raised. Then I thought of how minuscule our pain and struggle were compared to what George Floyd felt with those three officers pinning him to the dirty pavement and a knee driving hard into his neck. I did some crying.

Next, I thought about the world I want my kids to grow up in and the improvements I hoped we could make (no small list).

A few different times I also caught my mind drifting, and in my moment of reminding myself to stay present and focused on the topic at hand, I also thought, “Dang, this is a LONG TIME!” And it was. But I still had more time.

And as I was thinking of those hopes for a more just and equitable future, the speaker called an end to the time. The first thing I thought was, “Wow, my mind covered A LOT of territory in 8 minutes and 46 seconds! Emotions were fully felt and processed, tears were shed, and I got to think hard and clearly on some important topics.”

That’s when I began to think about Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao, the four police officers who took part in George Floyd’s murder. Long after he was in their custody, when he was already handcuffed and lying facedown in the street, with no other dangers and the situation totally under their control, the clock began to tick on their 8 minutes and 46 seconds.

They had all that time to think.

They had the opportunity to consider the worth of George Floyd’s existence and, even if they considered it and deemed it of no value, the opportunity to decide whether or not they could get away with killing him in broad daylight, with cameras on and other humans begging them to stop the killing. Because when you sit with the scene in your mind for a full 526 seconds, you realize that this was no heat-of-the-moment, knee-jerk reaction–no “He surprised me and before I knew it I had pulled the trigger” or “I feared for my life” situation–in which they had no time to consider their actions and what it all meant. They had 8 minutes and 46 seconds.

It is so much time! Time for clarity, time for certainty, time to ensure an absence of remorse or regret.

What was happening in that time, you ask, that might have stirred the conscience of these four men, three of whom were kneeling on him (one on his neck), the other standing idly by? Well, in one five-minute stretch of the 8:46, an agonizing George Floyd said he couldn’t breathe sixteen times. Sixteen. He called out for his dead mother: “MAMA!!!” Bystanders pleaded with the officers: “Get off of his neck!” “The man ain’t moved yet, bro.” “Check his pulse!” “Get off of him!” “What is wrong with y’all?” “Do you think that is okay?” Even after the officers had called in for medical assistance because George Floyd’s mouth was bleeding, they kept him pinned down for seven more minutes, some of those minutes after he was completely unresponsive. Even after the EMTs arrived and checked George’s pulse, Derek Chauvin kept his knee on George’s neck for another minute until the EMTs asked him to remove it.

The fact that they took the full 526 seconds so casually, so nonchalantly–Chauvin sliding a hand into his pocket like he was just hanging out on a holiday–and landed on the conclusions that 1) George Floyd’s life was expendable, and 2) we can get away with this, is just bone-chilling.

On the personal, psychological level, the conclusion that someone else’s life–someone you don’t know and whose alleged crime is passing a phony $20 bill–has no value, and that you are worthy of making that determination and also of ending the worthless life, is revealing of some seriously dark stuff inside. (Never mind that four out of the four officers working that stop came to the same conclusion seemingly without a word of debate passing between them. Is that not frightening?)

On the sociological and systemic level, the belief–again, apparently by 100% of the officers on the scene–that you can easily get by without consequences for killing an unarmed, subdued Black man on the street in front of witnesses and cameras in broad daylight is evidence of severe dysfunction in our police and “justice” system, as well as in society as a whole (because our history proves that they were justified in believing this).

But those were plainly the conclusions drawn by Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao in the 8 minutes and 46 seconds that they kneeled quietly on George Floyd and listened to him beg for his life as it left his limp body.

Dear God, that makes me sick.

How about you? What are your main takeaways from the murder of George Floyd and its aftermath? Open up your journal and your heart and explore the elements that have stayed with you in recent weeks. For me, it was obviously this issue of Time and the inexplicability of doing something so awful given all of the other options at their disposal and the extended opportunity the officers had to make a better choice. What is it for you? Have you been more hung up on the protests and violence? The other examples of police violence (e.g. tear-gassing and shooting rubber bullets at random and innocent bystanders, slashing tires, etc.)? The unprecedented momentum in the desire to make changes in society to diminish systemic racism and improve policing? The President’s combativeness throughout and his absence of any meaningful mention of race and racism in America or words of comfort to a demoralized country? What issue(s) do you keep coming back to in your mind? Why do you think that sticks with you? Do you need to dig a little deeper? Or is it just more personal to you? I invite you now to a moment of silence and reflection in honor of George Floyd. Choose your own way to do it: kneel or stand with a raised fist or sit or do something uncomfortable, but do it for 8 minutes and 46 seconds. You can choose to think about George Floyd, or you can just sit mindfully and watch all of the different thoughts your mind tumbles through and all that it has the chance to consider in that duration. Set your timer and begin…….. What did you think about? How much did you think about? A lot, right? Given your experience with it, how does it change your reflections about the thoughts those four officers might have been thinking and the conclusions they reached as they ended George Floyd’s life? Can you imagine it? How disturbing is it to even try? How easily could even one of them have changed that entire situation for the better? Isn’t that all the more heartbreaking? Do the moments that George Floyd will never have make yours all the more important and impactful? Leave me a reply and let me know: What will you choose to make of your moments of opportunity?

Always rise,

William

P.S. If this resonated with you today, please share it with your community. Consciousness-raising is a group activity!

P.P.S. If this type of self-reflection appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

“But I’m Not A Racist!” And Other Things We White Folks Need To Do Better

“Justice will not be served until those who are unaffected are as outraged as those who are.” –Benjamin Franklin

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.” –Martin Luther King, Jr.

Hello friend,

What a week to have skin in America! In the wake of the tragic and wholly unnecessary killing of George Floyd by a police officer to start the week, Minneapolis, a city with a long history of racial injustice and inequity, has been consumed by protests and destruction as its residents process their understandable grief and frustration. I live a safe distance away in a suburb of the city but have felt the waves of emotion reaching my doorstep in a way that is deeper and more personal than the other seemingly countless and regular newsworthy occurrences of racial injustice in America.

Just in the last few weeks, we have been dealing with new revelations in the case of Ahmaud Arbery, a young black man who, while out jogging, was tracked down in a truck by two white men who had decided that he was a burglar and shot him dead in the street. Also in the news has been the killing of EMT Breonna Taylor, a young black woman, by police who broke into her home–the wrong home, as it turned out–unannounced while she was sleeping and shot her multiple times while her boyfriend tried to defend her from what he believed to be a home invasion.

With the sadness and anger from those two tragedies hovering in the American air, joining the long list of unjustifiable killings of black people–Michael Brown, Eric Garner, Tamir Rice, Philando Castile, Oscar Grant, Sandra Bland, Walter Scott, and Terrence Crutcher, to name just a few off the top of my head–we woke up Tuesday morning to viral video of Minneapolis police officer Derek Chauvin kneeling for several minutes on the neck of a handcuffed George Floyd as Floyd repeatedly says he cannot breathe. We already knew from the headline that, of course, George Floyd had been killed.

So began this week, a week that has continued like a dark cloud hovering over my home and, a little further up the freeway, my city. The mood in the house–which has white me, my black wife, and my two biracial children, ages 11 and 9, one who looks more black and one who could pass as white–has been at times outraged, depressed, furious, disappointed, appalled, apprehensive, curious, irritated, and thoroughly exhausted. Predicting it from hour to hour or nailing it down is impossible (though the exhaustion permeates). It’s like when I read the news articles about it on Facebook, and I have to choose the emoji to react with for the person posting. I tend to sway between angry and sad. I’m fully both.

Sadly, one thing I am not–and neither are my kids, which is truly horrifying–is surprised.

I have lived in this country long enough and done enough personal work to educate myself to both the historical facts and to the flesh-and-blood people and their stories that I feel like I somewhat know the score. It is plain to me that we live in a society based on white supremacy. We, especially we white folks, dare not to speak of it and deny it at every mention, which is how it has retained its power over centuries. But it is plain to an objective eye, if such a thing exists.

White lives are valued more highly than black lives. When doing the same job, white people get paid more. When convicted of the same crime, black people receive more severe punishments. A white person is believed in favor of a black person when their stories conflict. (And yes, I know there are other colors in this silly invention called race, but I trust that you understand the argument and the expediency of sticking with black and white for the moment. Thank you for your grace.) When fashion or language or housing or hair is compared between the groups, we work from the assumption that the white whatever is “just normal,” the standard, without distinguishing characteristics to judge it, whereas “black” things have ways that are different and can be judged (like when white kids do badly in school or break rules, they are considered individually–Timmy has anger issues or a lower IQ–or are “just being kids,” but when black kids behave badly it is taken as a reflection of their race, not of their individual difference). I could go on and on, but you get it.

Thus, it was not at all surprising to me to hear on Tuesday morning from a co-worker that an unarmed black man was killed by a police officer. She said that there was a bystander video that she couldn’t bring herself to watch. I knew it was about to be a challenging week.

So, when I arrived back at home later in the day, I immediately went to one of my news apps to learn more. While I was there gleaning information about the killing of George Floyd, a different article caught my eye. You have possibly seen the viral video recorded by bird enthusiast Christian Cooper, a black man, after he asked a white woman, Amy Cooper (not related), to leash her dog in an area of Central Park in New York City where leashes are required. This caused her to become very upset. A tense exchange ensued, during which he asked her not to come close to him and she then threatened, “I’m calling the cops. I’m gonna tell them that there’s an African-American man threatening my life!” She repeated that claim to the 911 operator multiple times in the video.

I could taste the bile coming up and could feel my blood boil. It wasn’t that I was any more surprised by this video that did not, fortunately, lead to more unnecessary violence, than I was by the video of George Floyd’s killing by Derek Chauvin. Rather, it was that this ordinary, everyday argument in New York City between Christian Cooper and Amy Cooper symbolized the entire culture of white supremacy–a culture that we are so deeply woven into that we don’t even recognize it or acknowledge it–that flows so seamlessly and inevitably to the death of George Floyd (or Eric Garner or Trayvon Martin or Tamir Rice or….).

The fact that people of color are seen as less than, worse than, not to be believed, of little consequence, and dangerous sets the stage for George Floyd’s tragic death and the deaths of untold millions of people of color throughout the sordid history of this country. Whiteness has a power that people of color can do nothing about. Amy Cooper knew that in the park that day, whether she had ever consciously formulated the thought. She laid bare America’s essence and gave away our secret in those few short words: “I’m gonna tell them that there’s an African-American man threatening my life!” Translation: “I can end your life right now. I’m the one everyone will believe. I own you.”

As I said, the video didn’t surprise me at all. After all, in the age of smartphones, we have become accustomed to seeing the kind of “threats” that white people call the police about regarding black people just trying to live (grilling in the park, having a lemonade stand, using the gym, etc.). Much like with the police killings of unarmed black people, we see them more often now not because they occur more often, but because there are cameras.

Outside of the video’s encapsulation of America’s signature theme and its perfect timing with the killing of George Floyd, I was, in fact, not so interested in it. What caught my attention more from the story was Amy Cooper’s apology. After all, her blatant racism had gone viral and her employer had suspended (and later fired) her in its wake. So, of course, she said she was sorry. No surprise there. The kicker, though, was her use of the now-standard line for anyone who is caught doing or saying something patently racist: “I’m not a racist.” It’s a classic.

Believe it or not, I don’t care whether Amy Cooper is a racist. My point today is not to make a case for what makes someone a certified racist and what makes someone else a good-hearted person who, in a moment of weakness, committed an obviously racist action (or how many of those racist actions it would take for that person to slide into the genuinely racist category). No, I mostly want to offer my fellow white people a suggestion or two about our racism (which is inevitable given the culture in which we live and our privileged position in it).

In your apology for your racist action, please don’t include, “But I’m not a racist.” And definitely don’t lead with it. It sounds so disingenuous after what you have just said or done to get yourself in hot water (I don’t want to list examples). Even if you believe that in your heart and even if you have a long list of examples to “prove” it, saying that is not the way to be heard. Maybe something more like, “That was a horribly racist thing I said. I didn’t even know I had something so vile in me, but clearly I do. I am sorry.” Or this: “Even though I was raised in a racist family, I thought I had moved beyond that. My racist action today showed me I still have work to do. I am so sorry.” If you still really, really want to say you aren’t a racist, the furthest leash you might stretch could be, “I truly don’t feel anything negative against black people, so I didn’t think I could do something like that. But I can see that it was a racist act, and I take responsibility. I am so sorry, and I promise to do better.” All of these apologies, of course, work better if you actually mean it and change your behavior. It is one small thing.

My other small suggestion today, my white friend, is to raise your voice and take a stand for people of color and against white supremacy. As I said before, people of color have no real say in whether the American culture of white supremacy (and therefore inequality, abuse of power, injustice, protest, riots, etc. in roughly that order) gets to continue. Black and brown people have been calling us on our abuses since we showed up on the land centuries ago, dragging some of them with us and slaying others in our wake. That has not changed us. It is unfair and phony of us to keep asking people of color to explain injustice and inequity to us, to tell us their experience so we can understand our own. They are tired of explaining (not to mention tired of the rest). The whole thing is exhausting for them, and it is simply not their job. People of color have borne the burden of white people’s culture of racism for centuries and been powerless to change it. Not because they are weak or stupid or unorganized, and certainly not because they are less than white people. They haven’t changed white supremacy because white supremacy is white people’s responsibility. It is our burden. It was created by us, and it must be undone by us.

So take a stand. Use your white voice, which is way more powerful than you understand it to be. This week I have been so moved to see a couple of my white friends on social media, whom I have never seen say anything about injustice or the need for anti-racism, actually speak up on their feed, with either a shared article or a heartfelt paragraph or two about how George Floyd’s death was wrong and how we must work to root out racism. I thought of these normally-silent white people’s respective spheres of influence–some small, others quite large–and the impact their voice might have to free up other silent-but-pained folks to speak their own truth about these matters. I thought, “What if everyone who was bothered by George Floyd’s death actually spoke up in a public forum?” That could be in conversation with others at a church or social event where they had never previously dared talk about such things, or it could be a social media site where they typically just watch silently or post only about “non-political” things. What if they raised their virtual hand and simply said, “This is wrong, and we need to change.”?

We are such a culture of people who need permission–from celebrities, trendsetters, the cool people in our social circle, our peers–to say what we really feel and what is hard. My goodness, we could change so much if a critical mass of white people would just speak up on behalf of people of color and the injustices brought to bear on them by our system of white supremacy. Equality would become cool. Anti-racism would be trending. Imagine that! Congress members would have to listen to their justice-minded constituents because there were just so many of them. The tide would turn.

It could happen. It really could. But it won’t happen just because black and brown people have had enough of our racism, just because they are sick and tired of being held back and held down and brutalized by the police and by unfair housing practices or racist bosses or neighbors. It won’t happen because they protest peacefully or because they riot or loot or burn buildings. We have already proven that none of those methods are effective. The only way our system is going to change is if we white folks take on the challenge ourselves, if we take responsibility for the job that should have been ours all along.

There are a million ways available to help the cause, and I hope you will take advantage of many of them. But even if you can just take one small step today, I hope it is by raising your voice in a way or in a space that you have not before. I guarantee you the world will be better for it. If you take my virtual hand, I promise to take that step with you. I’m here and ready.

How about you? What role have you been playing in the racial dynamic? Open up your journal and explore your relationships with the other humans on the planet and the systems and decisions that have placed you there. On a scale of 1 to 10, if one is an avid anti-racist and ally to people of color and 10 is an unabashed bigot, where do you land when it comes to your level of racism? If we asked the ten people closest to you about your level, do you think they would rate you higher or lower? How would you rate them? Do they exhibit more or fewer ignorant attitudes and behaviors than you? Are you aware of your specific weaknesses and failings, such as which groups you are particularly biased against and how those biases present themselves in the world? Are you ever shocked at how narrow-minded, even vile, a thought you have is? How about a comment or action? Have you ever apologized to someone regarding a racist comment or action? If you haven’t, should you have? Do you feel embarrassed now at some of the racist things you did or said in your past? In what ways have you changed? Can you point to incidents or reasons why you have changed? Are you now more open-minded and accepting (even celebratory) of other races, or have you views become more narrow and bigoted with age? How have the people in your friend group influenced your perspective on matters of race, equity, and justice? How have you influenced them? Are you able to speak freely with your friends on these matters? Do you? How about your family? What percentage of your loved ones would you consider to be a true ally to people of color? If you had to name percentages for the people in your circle, how many would you say are generally 1) racist, 2) not racist, or 3) anti-racist? In which category are you? How big of a stretch would it be for you to become anti-racist, to be an intentional ally to people of color and speak out against racist actions and systems? What would it cost you? Discomfort? Friends? What could it gain you? Greater self-respect? A richer life? Friends? What is your typical reaction when an injustice occurs, such as the murder of George Floyd? Do you ignore it? Do you shake your head and move on? Do you get a bit upset but not say anything? Do you talk about it with a loved one? Do you speak out on social media or in other large groups, such as church or social gatherings? Is it clear to the people around you what your position is regarding people of color and the injustices they deal with in our society? If not, why not? Are you trying to protect them–your people–or protect yourself by not raising an uncomfortable topic? Are you being brave or cowardly? Overall, how uncomfortable addressing this whole topic are you? Does the term “white supremacy” as a normal term for America’s culture make you cringe? Does it feel wrong to admit you are the beneficiary of white supremacy and a part of the group that keeps other groups down? How does it feel when someone says that doing nothing, staying silent, and staying “neutral” on these matters only aids the oppressor and does untold damage to people of color every day? Is there really no neutral? Do you think the discomfort around this topic is all the more evidence that we hide from it in our everyday discourse? Do you agree that keeping white supremacy out of conversation and out of our heads has only made it more difficult to root out? Why don’t you speak about it more often? If you have people of color in your life, do you think it comes across to them as a betrayal when you say nothing about these regular acts of gross injustice? Can you be a true friend to them and not say something? How much of an idea do you think you have about what it is to live in their skin every day? How can you do better for them? What will it take to get you to start on that? Is there something you can do today? I dare you. Leave me a reply and let me know: What will you do to bring more equity and justice into the world?

Be the light,

William

P.S. If today’s letter resonated with you, please share it with your community. This task will require all of us!

P.P.S. If this way of questioning yourself appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

Spoiled, Selfish, & Stupid: Why We Are Not To Be Trusted

“Living as I do with human beings, the more that I observe them, the more I am forced to conclude that they are selfish.” –Natsume Söseki, I Am A Cat

“Pride and folly, they go together like two tightly grasping hands.” –Patrick Rothfuss, The Wise Man’s Fear

Hello friend,

Open the floodgates! The Americans have left their homes and their senses!

We gave it a good run. We–well, most of us–did the decent thing for a solid month or so. We sacrificed. We listened to scientists who told us that the best way we could help was to stay home and keep our distance from one another. We actually considered how our behavior affects others. We showed a conscience. We were selfless, altruistic. It was like a weird, totally surreal, alternate universe. But we made it cool! Social distancing and masks became the darlings of social media, inspiring all sorts of clever memes, GIFs, and videos. It was this quaint little throwback thing we were doing together–like having a 1980s Day at school or pretending we were re-enacting “Little House On The Prairie”–all with a collective ‘wink-wink’ knowing we were way too cool to actually live like this. We were playing along until we got the first signal that we could call off the charade.

Apparently, the signal was not a vaccine to prevent anyone else from getting Covid-19. It was not a medicine to help alleviate the symptoms. It was not the steady decline of new cases over a 14-day period, as the experts had told us from the start would be best indicator. The signal wasn’t even any sort of decline. As it turned out, all it took for Americans to assume permission to return to regular social living was the mere mention by folks on TV of the possibility of a slow, measured re-opening of the economy.

And with that, social distancing (and sense) is a thing of the past.

Exhibit A: Last weekend, my wife, kids, and I took a bike ride around our neighborhood. The first park we passed had a full parking lot, people playing volleyball and other sports, grilling, playing on the playground, and hanging at the beach. I could feel my sensible wife fuming behind me as we passed from the road. She had already made clear before we left that we would not be entering that park, as the nice day would draw too many people. But this was another level. This was Summer-day-level crowding. I sped up my pedaling to get past it, and we soon arrived at the next park, where we would be circling the more remote path that surrounds the hub of the park. Of course, we immediately spotted in that center a large gathering of what appeared to be friends, some playing full 6-on-6 volleyball and many others gathered around the court lounging and socializing in very close proximity. Again, it looked like an ordinary-times Sunday afternoon at the park.

Keep in mind that at that point, where I live in Minnesota, there had been no new guidelines for removal or even decrease in social distancing or gathering size suggested by the governor or other top scientists in the state, just talk about some upcoming small measures to get a few more businesses operating.

My wife, who may be accused of being cautious and germaphobic–qualities I have finally come to appreciate with a killer virus in town–but also has a track record of wisdom and sense, was livid. She could not wrap her head around what these people were thinking–or, perhaps more accurately, not thinking–to be in each other’s space and touching the same things willingly. I admit, I was outraged at their behavior as well, but I was less shocked. I had felt it increasing the entire week leading up to that day. And immediately prior to our bike ride, I had witnessed Exhibit B.

I was in my kitchen and happened to look out my window to see some neighbor kids and their friends from a few blocks away right up on the front patio of a different neighbor, where that neighbor (a middle-aged man) was sitting with his girlfriend. (You may recall that I mentioned in my last letter my anger with my neighbors that have kept up frequent play dates and social gatherings throughout the pandemic. Well, these were the kids and friends.) I was immediately shocked and angered at their proximity to one another, of course, but its lack of appropriateness also captivated me. I kept watching. The kids proceeded to circle this guy’s house over and over again, stopping by the man and woman as they went. Then, when they seemed to tire, he gave them a drink from his cup, which they proceeded to pass around to everyone in the group.

As someone who has taken the scientists very seriously regarding the necessity of social distancing and mask-wearing during this global pandemic, my jaw was practically on the floor. Why worry about the spit droplets traveling randomly through the air and only maybe reaching someone else when you can just pass those little guys directly via a cup? Brilliant! These same folks were part of a several-family, no-distancing yard party just a couple days earlier that I also got to witness in horror from my window. All that is to say that by the time we got to that park last Sunday, my sense of disgust was still strong but my ability to be shocked by foolishness had been dulled dramatically. Mostly, my neck was getting tired from shaking my head so often.

Though I have no satisfactory justification for anyone willfully breaking the simple social distancing guidelines that have been in the public forum for several weeks now, I have thought a lot about the mindset behind it. As always, I spend a lot of time considering how we humans think and the impulses behind our actions. It starts with myself, of course, in my daily journal entries that have been helping me understand my shenanigans for decades. But I am equally fascinated by others, both individually and collectively. I am a fan of all studies sociological and psychological. And obviously, immersed as I am in American culture, I am particularly fascinated by attitudes and behaviors that seem uniquely American.

This recent abandonment of conscience and the corresponding moral free-for-all regarding social distancing and our obligation to care about the health of people we don’t know seems to fit the bill as something thoroughly American.

For the sake of today’s discussion, I am separating the people gathering at my neighbor’s house and in the park to celebrate and play socially from the maskless hordes storming state capitols and shouting in people’s exposed faces in protest. Although there is some relation between the two groups, I think the arguments get much more complex when you bring in the economic aspects of stay-at-home orders, which I like to think are motivating the protesters. People simply craving human contact and unfettered hanging out occupy a different spot on the spectrum. It is these people who are just over social distancing and are moving on despite the potential consequences that are the ones I am pondering today.

When I think of my wife’s shrill, panicked, “WHAT IS HAPPENING????” when she first witnessed up-close these blatant acts of disregard for established guidelines for protection against a deadly virus, the first thing that came to my mind to sum up my theory was “spoiled Americans.”

Sacrifice is not something we are accustomed to at this point in our history. For those of us in the middle class and higher, anyway, we haven’t spent much thought on how our lives affect others or ever had to “take one for the team” and make do with less so others could live. The term “first-world problems” has caught on in the common vernacular precisely because for many of us, we simply aren’t very inconvenienced by the world. But now this coronavirus has kept us away from the blowouts, hangouts, and make-outs that we have come to see as our birthright.

So sure, we played along at first (at least most of us). We stayed at home. We stayed apart. We wore our masks and acted like this virus was real. We posted on social media about the blessings and bummers of staying at home, the heroes on the frontline, and the plethora of new memes on this fresh topic. It was a quaint little game we were playing together. For fun, sort of. Something to tell the grandkids about one day, anyway.

But then it became dull. It was no longer enough that we all had computers, phones, FaceTime, ZOOM, Google Hangouts, Facebook, Twitter, InstaGram, TikTok, and a million other ways to connect with friends and family in real time. The world had denied us of one thing–proximity–and we aren’t people who suffer denial well. So, over the past couple of weeks, the bat signal somehow went out. Every time I took a walk or rode my bike around the neighborhood, I saw more and more gatherings with less and less space between the gatherers. Before I knew it, neighbors were passing cups around to share. Americans had revealed themselves. Spoiled, self-absorbed, foolish.

Now I know, of course, that it isn’t everyone. Obviously, I am writing this letter as someone who has not changed his behavior recently, and I have seen other shows of dismay and disgust in both conventional and social media (including a column in the Tampa Bay Times called, appropriately, “I Will Not Die of Stupid”). So plainly, I am not saying all Americans are selfish brats, but I definitely believe that streak runs through our culture. And, as so many people are showing us in the last couple of weeks, there is a critical mass of people in this country who are proving that this aspect of our collective personality cannot be held at bay no matter how dire the outcome. We are that petulant, arrogant toddler whose behavior embarrasses the parent when it comes out in public, so ashamed that they let the child get this obnoxious in its egotism.

Fortunately, I think (I hope) that we are also the parent, or even the onlookers who are appalled at the toddler spouting demands that his every whim be met immediately. I am confident that I am not alone in my astonishment and outrage at the foolishness of my neighbors. I know there are others who feel both hurt and confused by the collective lapse in morality by people who they have respected. I am aware of others speaking up, if only to people who share their dismay.

My question is, what is the score? How many people are on each side? Are there enough people with me to make a positive difference, or am I shouting into a vacuum? As I said, I have seen other people voice their anger and disgust over this flouting of science and disregard for the health of others, but every time I walk past the park or look out my window and see a big gathering of people ignoring the rules, all of those articles and social media posts seem like a whisper no longer heard over the shouting. I want to think that the bigger mass of people still has a conscience and integrity, but those volleyball players and cup-sharers make it hard for me to see things clearly.

We have a very long way to go with this virus, and at this rate, I know I am in for a lot of future outrage. However, I really, really want to think the best of people. I want to believe that they will look to their better angels and find the mental strength and the moral courage to do the right thing, no matter how dull and inconvenient it is. I just hope that when they are at their weakest moment, when they are lonely and cranky and bored, that they can look to the people around them and find positive role models, people who care about all of the people in their community and about getting through this pandemic as quickly and safely as possible. Together, but separately. I will be over here in my yard with just my wife and kids if anyone is looking.

How about you? Are you more likely to be hanging out with friends these days or watching the crowds in horror from a safe distance? Open up your journal and your conscience and lay bare your inclinations and your justifications? How annoyed and inconvenienced do you feel by all of the coronavirus-related restrictions? Were you annoyed and pent-up all along, or did you play along willingly at first but have gradually slid your standards of acceptability? If all of the restrictions and dangers magically went away today, what would you do to feel “normal” again? How closely have your actions approximated that lately? Do you do “meet-ups” with friends (e.g. for coffee), respecting social distance or not? If you have kids, do you allow them to play with other children who don’t live with you? Do you play sports with people from outside your household? Take walks with them? Have you had gatherings of extended family or friends? If you answered “YES” to any or all of those, how do you justify your behavior to yourself? Is it easy to do? Can you come up with sound, intelligent arguments to explain yourself? Can you reasonably claim the moral high ground? Does anyone call you on your questionable actions? Do you get defensive, or do you feel fully justified and unapologetic? On a scale of 1 to 10 and being as honest as possible, how much do you care how your behaviors affect other people? Do you feel like you deserve to do whatever you want? Does your conscience bother you at all when you skirt the guidelines of safety? How likely do you believe you are to become infected by the coronavirus? Does that percentage affect your behavior one way or the other? If you do get it, would you say it was worth it to act in whatever ways you are currently acting around distancing and mask-wearing? Would an impartial scientist say that the way you are behaving is on the risky side of the spectrum or the safe side of the spectrum? Would a wise person say you are being wise or foolish? Would I say you are acting like responsible, altruistic human of integrity or a spoiled fool who is in moral decay? Would you care what any of us had to say? Are there such things as character qualities that can be ascribed to nations or social groups? Do enough Americans act in spoiled, self-centered ways that we can declare those to be characteristically American? Thought experiment: if you were going into a theoretical battle and were choosing your teammates, would you want to get in the foxhole with “America”? Would you trust her? For individual teammates, would you more likely choose one of the people at the park playing basketball and having drinks with their friends these days or someone who is strictly conforming to social distancing guidelines? Would you choose you? Leave me a reply and let me know: What type of citizen are you behaving like these days?

Be big,

William

P.S. If this letter resonated with you, please share it with your community. Let’s raise our consciousness together!

P.P.S. If you are stirred by this kind of introspection, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.