Monthly Archives: January 2020

Misguided Saints or Friendly Villains? Assessing Loved Ones In The Age Of Trump

“The reason I talk to myself is because I’m the only one whose answers I accept.” –George Carlin

“After a good dinner one can forgive anybody, even one’s own relations.” –Oscar Wilde, A Woman of No Importance

“That’s what people do who love you. They put their arms around you and love you when you’re not so lovable.” –Deb Caletti

Hello friend,

If you and I meet up any time in the next year–or maybe forever–and I don’t seem to remember how to act, it’s because I don’t. Truly, I don’t. I’ve forgotten. I may be dying to interrogate you, rip into you, gloss over you, or lavish you with empathy and good will–or all of the above simultaneously. What you get? I don’t know! Never in my life have I felt so torn about how to interact with people in general, but especially the people I have always known and loved. Ninety percent of my interactions are a form of torture. And I blame it all on Donald Trump!

Just kidding. Not about the torture, but about the Trump. (I am not here to litigate the President, really. We all know where we stand on him already, and I don’t expect to change that. My question today, as always, is ultimately about YOU.) I know he is only a symptom of a deeper disease–and I generally don’t even mention his name–but he makes the arguments stand out in bold, cartoon-like form, making it easier to highlight our differences of morality. So let’s go with it for the moment.

I suppose I have been tortured by a version of this syndrome all my life–a liberal, “bleeding heart” kind of soul born into a family, community, and region of the country that oozes conservatism–though most of my years were spent in happy denial of it. At some level, I could always say that I felt “different,” as though I didn’t quite belong, but I didn’t ever really do the work to crystallize what it was. I was blissfully unaware of politics and the ramifications of political beliefs on the lives of the people around us and the people of the world. I casually accepted the idea that all of those politicians in Washington were pretty much the same: White men who agreed on the problems but just had slightly different views on the solutions. I suppose I figured the rest of us were pretty much the same: it wasn’t our politics that separated us or showed some to be “good” and others “bad,” but rather our day-to-day actions and our morals. Politics seemed to be a separate thing and far less important.

And then I opened my eyes and started paying attention. It all changed pretty fast from there. Me, I mean. I changed. Not me, as in, who I was. But me in how I understood the world and its workings. The curtain got pulled back for me, and I couldn’t un-see what I had seen, though it would have saved me a lot of torment in the ensuing years.

Politics is morals put into policy form.

The policies–and, by extension, the politicians that espouse them–that you support tell so much about your character and your moral compass. At bottom, your politics reveal exactly what (and whom) you value. Simultaneously, they tell about what you are willing to swallow in order to make your values win. It is a crystallization of your priorities.

So, why do so many of the people from my past–people I have liked or loved, people I played with or share blood with, people who raised me–support a brand of morals that makes my skin crawl? How could we come from the same home and seemingly be moral opposites? And should that make us, if not enemies, then at least cordially not-friends? Are we deluding ourselves by thinking that the bonds of old friendship or family should endure even though we realize we are thoroughly incompatible morally? Should I be cutting ties, or do I have to just shine it on at reunions for the rest of my life, keeping my conversations agonizingly superficial in the service of tolerating each other? Or is there something more, some level of wisdom or grace that I can reach that allows me to fully embrace them again, the way it was before I could see these things clearly?

I want to know how to interact! Maybe more so, I want to be able to think better of the people I have been feeling hurt by and angry with, people who have been a big disappointment to me since I opened my eyes to the stark differences in our beliefs. I want that, but at the moment, I admit that it’s hard to see a path to the bridge.

This may seem random, but I think we need to talk about Jesus. As I have shared with you before, I am not a Christian but am a huge fan of the man. His example and his teachings are wonderful. In this era, though, I feel as though I have to defend Jesus from his followers. It truly makes my blood boil to listen to certain high-profile religious leaders as they not only cover for the despicable acts and policies of our current President but celebrate him and lean on their congregations to do the same.

But, as I said, I do not want to make this seem like it’s about Donald Trump. As easy of a target as he is in any discussion of morals, I would rather pull it back to a party level, but still stick with my guy Jesus. My pet theory–perhaps incorrect, but still mine and sure to offend even more people, but hey, I’m already in the deep end on this one–is that the “Christian coalition” (or “Evangelicals” or once upon a time the “Moral Majority” or however you would like to name the right-wing Christian movement) was willing to hitch their wagon to whichever political party was going to side with them on the issue of abortion. The Republicans signed on and have happily won a ton of easy elections out of the deal (hence the “Bible Belt” also being called the “Solid South” to signify that it votes solidly Republican).

But what policies did the Christians–and just so we are clear, I am not suggesting this applies to every Christian but rather to the movement and leaders (e.g. Franklin Graham) that try to speak for the religion–wed themselves to for the sake of abortion? How do they look after this deal? And, more importantly, how do you imagine Jesus would see it?

I have studied this guy Jesus fairly seriously, both as a kid and as an adult, and these are some of the traits and principles that stand out to me about him: generous, nonviolent, empathetic, welcoming, charitable, open-hearted, peaceful, forgiving, an ally to the outcast, opposition to greed, caring for the poor and the sick. When I look at the issues of the modern world that our political parties disagree on, I always shudder to think how he would feel about the side taken by the leaders and followers of the religion that bares his name.

Tax breaks for the wealthiest, leading to greater income inequality and a greater number of people suffering and impoverished. LGBTQ discrimination. Separating immigrant families who are fleeing war or cruelty at home–hey, like Jesus!–and caging children at the border. Gun laws. Expansion of the prison-industrial complex and military-industrial complex. Civil rights and righting past wrongs to African-Americans and other minority communities. Guaranteeing health care for all. Protecting the environment. From what I can tell about Jesus, he would land on the exact opposite end of the political (i.e. moral) spectrum than the people who are supposedly carrying his banner.

Whenever one of these issues comes up and I ask myself that famous question, “What would Jesus do?” the answer inevitably turns out to be so different than the Republican/”Christian” response. That is deeply disturbing to me. I wish it were to them, but judging by the election results at all levels, it plainly is not.

Just look at the President. We will pull him into the discussion for a moment. I have no need to write the laundry list of his moral failings, but suffice it to say that in both his policies and his social (e.g. Twitter) messages to the world, he would seem to me to be a glaring embarrassment to not just his country, religion or political party, but to humanity. Horrifying things are said and done, and yet who in his party–whether a politician or an ordinary citizen–ever says, “Yikes! This time he crossed the line. That is unacceptable.”? As my wife is fond of exclaiming when at her wits’ end about these silent enablers, “How do they look themselves in the mirror? How can they live with themselves?” I would like to know.

Because I have Republican family members who practically spat in disgust when Donald Trump was a candidate for President. Until he became their nominee, that is. Ever since, I don’t hear a single negative thing about him from them, no matter how egregious the latest lie or slander or tantrum. All is well in their world. I would like an explanation for that.

But what I also want from them–and I know this sounds extreme and self-absorbed at first blush, but it is my truth–is an apology. I have been highly sensitive to racism my whole life, even growing up White in a thoroughly White community. And now I have a Black wife and two biracial children, as well as dear friends of color. Any neutral account of this President’s history before and in office show him to be plainly racist. You, as a supporter, can say all day long, “I am not a racist. I am not a racist. I am not a racist.” But if you pledge your support to a racist, what does that make you?

And I get it, there are more things about a politician than whether they are racist or not . So maybe you love your politician’s foreign relations philosophy or immigration policy or health care plan so much that you are willing to overlook their racist statements and actions, but does that mean you should not even acknowledge that aspect of it to someone who is hurt by your vote? Especially if you love them? Something along the lines of, “You know how I voted, and I know that must feel like a punch in the gut to your family because his racism is truly ugly and harmful. But the other issues are ones I couldn’t compromise on, so I felt compelled to vote for him despite serious misgivings about his character. I really do apologize for the damage his racism causes; I can only hope I am right about the rest and that our relationship survives it.” From my own experience, I will say that the votes of my family and friends for Trump have deeply hurt my feelings on this issue of racism. The possibility that they are blind to their hurtfulness doesn’t do much to salve the wound. It mostly makes me feel the moral divide between us is that much greater.

That divide tends to feel like a gulf, because, as I said, this is not just about Donald Trump, and I am sure it won’t disappear when he leaves office. This is about political issues that are shows of our moral character and thus our priorities. After all, conservative media spent decades portraying Hillary Clinton as, alternately, morally weak for sticking with a cheating husband, then frigid, calculating, ruthless, and finally, as corrupt and untruthful as Trump himself. But in the end, whether any of those cartoon-villain descriptions were accurate or not, she still stood for policies that revealed a morality far, far different than the policies of her opponent, never mind his well-chronicled character flaws.

So let’s be clear, I don’t think anyone in Washington is a saint. They play in an ugly game, and to rise to the top, they have probably done things that they don’t want to tell their mothers about. But you and I aren’t playing an ugly game. We are living this one life, and I, perhaps naïvely, presume that means we are trying to be good people and leave the world better than we found it. In this one life, we get to choose how we come down on every issue, and we get to step privately into that voting booth in every election and vote with our moral compass as guide.

But that’s the problem I am having and why old relationships have become so awkward and challenging. I get to see the election results and know the values and priorities of the people in my community. In the case of family members and some friends, I already know the way they vote, so there becomes no way for me to deny their moral positions. When I do the old, “What would Jesus do?” test and their votes come out on the opposite side of me and Jesus, it creates a crisis of conscience for me. Not because I doubt my political positions, but because I doubt my relationships.

I begin to wonder whether, in staying loyal to the person, I am betraying myself. Am I taking the high road with them but low-balling myself? Their presence in my life–at least on some level–feels like a violation of my principles.

But then they go and muck up my righteous indignation by doing what they have been doing all my life: being kind to me and my family or doing other good works for their neighbors or the world. They tell me funny jokes. They enjoy a walk on the beach or in the woods with me. We play sports together. Our kids are best friends. We take each other’s suggestions on great books and movies. We have an intellectually stimulating conversation or commiserate about our children, all of whom we love and want the best for. They act like friends and family are supposed to act. In effect, they make it complicated.

Humans are so darn messy! The so-called Good and the so-called Bad. It turns out neither is exactly what we call them. None of us are. We are all grey, all wearing one angel’s wing and one devil’s horn, showing them off alternately depending upon which angle someone is looking from. You are this to me, but you are also that. I can therefore not put you in a box. Knowing you requires nuance and perhaps a sacrifice, some boundaries, or even some cleverly placed blinders. That is frustrating because it is a lot more work. It’s so darn much work!

But what is the alternative? Solitude? That is tempting to me on many days, believe me, but I have mostly made peace with my decision to be a (somewhat) social animal. I know that I will have people in my life, and that means I must accept some degree of compromise of my many principles (I do like to have things my way!). It doesn’t mean I will accept just anyone into my life or that my current relationships have not changed from my end. As I said at the top, now that my eyes have been opened to the ramifications of political positions, everything has changed, but most especially my boundaries. But it is a murky task. I thought maybe in the course of this letter, I would come to a hard and fast conclusion on this. Like, “I can no longer commune with these people, even in our superficial way! The moral gulf between us is too wide.” But my heart does not seem ready for that extreme lockdown, even if it has narrowed the pathway in. I guess I have to learn to be okay with a little more messiness, a little more grey than I would like. I have to learn Grace. Grace is hard. But I suppose that is Life, isn’t it? It is not easy, and it isn’t clean. It resists boxes and absolutes.

The entrance of politics into my life has done so much more to muddy the waters. It is no wonder that new studies show that the more people pay attention to politics, the more stressed they are. But I cannot go back to denial. The cat is out of the bag. I have allowed the complexity into my life, and I want to be responsible with its ramifications. So, if you see me on the street and I seem a little wary, forgive me. In all of my balancing between assessment, acceptance, rejection, and practice of Grace, I no longer seem to know how to behave in public. It turns out I am a work in progress.

How about you? How well do you balance your natural feelings for the people in your life with the new information you gather about their character as time goes by? Open up your journal and take a deep dive on this enormous and so-very-pregnant topic. How open and honest are your communications with family and friends on sensitive topics such as politics and religion? Are you able to really say how you feel and challenge them on their beliefs and your differences, or do you remain silent on these topics and pretend your differences don’t exist in order to keep the peace? Whether or not you talk about them, are you aware of the political differences you have with your loved ones? Do you know where they stand on the various issues and how they vote in elections? How much do you think about that? In what ways does it shape your relationship with them? Do your differences, even if unspoken, cause you to keep them at more of a distance than you might otherwise? Do your political similarities bind you together more tightly? Perhaps the dictating factor in all of this discussion regards how much weight these issues–and politics in general–carry in your life? Are you like me and feel very passionately about things like health care, the environment, or gun control, or do you not think much about any of these issues and not care to allow them to shape your relationships one way or another? If you are in the latter camp of not caring, does this idea of politics making or breaking relationships seem silly? Do you believe that politics are really just our moral values put into policy form? If not, then how do you see politics? But if so, why aren’t more people more invested in them? Whatever your level of investment, how do you deal with people you care about who have very different politics/morals than you do? Do you try to change their mind? Does it affect the quality of your time together, or the amount of it? Have you cut anyone out of your life for their political/moral beliefs? If these moral issues are as important as I think they are, shouldn’t they cause more relationships to break up? Do you feel weak or somehow in betrayal of your principles when you allow people with starkly different beliefs into your life and/or the lives of your children, especially if you take their positions to be detestable and their influence a negative one? How do you deal with a racist in your family? What other moral/political characteristics are hot triggers for you and cause you much tension at family reunions or other gatherings? Does a lot of this depend on how long someone has been in your life and how late in the game you learned of their moral shortcomings? For example, if your father is severely racist or your sister nasty to the poor, but you didn’t fully grasp this and gain footing in your own convictions until more recently, do you feel as though it is impossible to change your relationship dynamic with them because they have been with you–and good to you–for so long? Are you able to merge the new information you have with the old and manage the good and the bad, or do you tend to keep focused on only the good or only the bad? How about with new people in your life, like a co-worker whom you have become “work friends” with but then, upon getting closer, learned you were politically opposite? Now put specific political parties or politicians to all of those questions. How do you react to someone when you learn how they voted in the last presidential election? What if you were planning to meet a friend or family member somewhere socially and they showed up wearing a red “MAKE AMERICA GREAT AGAIN” hat (or an Obama T-shirt)? Would your blood curdle? Would you say something? Would it instantly change your relationship? Think of the loved one who is farthest from you politically but that you still allow close to your heart. How do you pull that off? How much of it is denial? How much is it that you have witnessed them doing so many other good things interpersonally–being kind, generous, or compassionate–that you let the bad stuff slide? How much is that you are wise enough to see everyone as complicated and messy and that you have learned to just see through to the good and be more accepting of everyone? How do you think this whole issue varies between liberals and conservatives? I once wrote you a letter about my theory that conservatives tend to see liberals more as foolish and overly idealistic–but not morally lacking–whereas liberals tend to see conservatives as morally corrupt. What do you think? Are liberal-minded people more likely to keep the conservative at arms’ length and/or break off the relationship entirely because of perceived moral failings, or the other way around? Or equally likely? Is your tendency to see your politically opposite loved ones as good people who are just misguided, or do you tend toward seeing them as bad people who have done good things for you? Leave me a reply and let me know: How do your relationships change when politics are revealed?

Do your best,

William

P.S. If this letter resonated with you today, please share it with your community. Let us try to better understand ourselves and each other so we can beautify the world!

P.P.S. If this way of questioning yourself is appealing to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

The Pitfalls of Vanity: Do Your Looks Shape Your Life?

“Vanity is becoming a nuisance, I can see why women give it up, eventually. But I’m not ready for that yet.” –Margaret Atwood, Cat’s Eye 

“How beautiful would it be if we could just see souls instead of bodies? To see love and compassion instead of curves.” –Karen Quan, Write Like No One Is Reading 2

Hello friend,

“Is my hair good?”

This is the question that my son poses to me every morning before he leaves for school. The question follows several minutes of primping with his comb and product. “Are you sure?” he questions after I assure him that it looks great (and inwardly wonder what I have done wrong as a parent). Then, as I pull him in for a hug and kiss good-bye, he fends off any part of me that gets too close to his hair. He zips up his big coat but carefully avoids his hood or hat, willfully ignoring orders from my wife to cover his head against the frigid conditions outside. And off he goes into the world, not minding one bit his mismatched socks or ragged sweatpants but obsessed with the placement of every last hair on his pretty head. Did I mention he is nine? Dear God!

Meanwhile, when I leave for work a few minutes after him, the last thing to have touched my hair was my shower towel. No combs, no products, nothing. Not because I have lost all of my hair with age, but rather because I have made the conscious decision to look worse just to be sure I am not walking around like my son all day, constantly worrying how my hair looks.

As part of my job in this frost-bitten land, I go outside for extended periods a couple of times per day, then return inside and resume normal work and life events. In order to avoid hypothermia, that means attiring myself in snow hats and balaclavas and such, which, of course, are guaranteed to make an awful mess of the best of coiffures. As a person possessed of no small amount of natural vanity, I was initially vexed by this situation. Last Autumn, as I pondered the upcoming daily embarrassment of a messy mane, I figured I had two real options: 1) accept my vanity and bring some hair gel to spruce up each time I came inside, or 2) shave my hair down to a length that nothing can mess it up, essentially “conquering” my vanity by becoming willfully unattractive. I went with the second option. It is counterintuitive, I know, and dripping with irony, but it somehow made sense to me.

The day I first shaved my head, it took a lot of self-talk. “It’s just hair! It will grow back if you want it to. Other people have no choice about this. How bad could it be?” For a guy who has enjoyed compliments on my appearance for most of my life, it was a challenge. I will never forget when my wife first saw me post-cut: she looked startled at first, took a moment, then said, “Okay…,” and walked on (clearly a well-disciplined product of the old “If you don’t have anything nice to say, don’t say anything at all,” admonition we all learned in kindergarten). Lovely. I couldn’t quite believe I had actually chosen to become less attractive. And all to avoid acting vain? But now would I become more aware of my appearance? I was spinning inside. In untangling my hair, I had somehow managed to tangle my psyche.

While I have, as the year has proven, become more conscious of my hair and its downgrade in appearance in certain circumstances–when I meet new people, when I have to be in a picture, when I appear in public next to my very attractive wife, etc.–I have definitely embraced the freedoms it has brought. I wear a cozy winter hat more than ever rather than sacrifice my comfort to keep my hair sculpted. My baseball caps come on and off during the day without a second thought, as do the hoods of my hoodies. I increasingly seek out opportunities to swim or play in the rain. It is a new brand of freedom, and I quite like it.

It has made me all the more aware, though, of what people–myself included–sacrifice in their lives to work around their appearance. I notice my wife’s hesitation every time swimming is mentioned, knowing how much time and effort it takes to get her and my daughter’s hair clean and styled. That feels like a tragedy to me, as I tend to think of my time in the water as a source of Joy and profound Peace. I see people avoiding activities that make them sweat because of the work required for their hair or make-up to be redone, or that they don’t look attractive enough when sweating (to say nothing of insecurities about how they look in workout clothes or swimsuits). They go out in the cold or the hot sun without a hat, like I used to do, and freeze or burn rather than get their hair messed up. They avoid biking because of the helmets. The list goes on.

Of course, it is difficult to disentangle our vanity with our desire to feel healthy and confident, making this a sensitive and confusing topic. I go to the gym every day, and I can’t say for sure how much of my effort is aimed purely at being healthy and how much is to avoid looking a way that seems less attractive to me. I am sure when I started lifting weights when I was a teenager, it was much more about vanity than it was about my health. Probably it has only swung the other way out of necessity in recent years, cognizant as I am of the aches and pains of my aging body and wanting to delay any major malfunctions. And though body image is way too big of a topic for today’s letter, suffice it to say that vanity is still heavily at play in my life even now, as I move to this age when I don’t imagine myself to be physically appealing to anyone.

Maybe it is this relatively recent shift in perspective that best explains my willingness to shave my hair for the sake of practicality. In a way, I suppose I have given up. Not in a “poor me” kind of way, but rather just in a way that is more accepting of aging and my place on both my life’s trajectory and on the pecking order for our society’s definitions of beauty and appeal. The reality is that I am past our standard mating age and that they don’t show pictures of guys my age in the fashion magazines. Instead of resisting those simple facts, I am beginning to acknowledge them and flowing accordingly. Acceptance. It is not as though I am giving up hygiene and social skills; I am just not pretending that I might be attractive anymore. I don’t think anyone will fight me on the idea.

But speaking of society and our social norms, this topic of vanity and the freedom to age “normally” has stirred up some thoughts that aren’t about me so much but about you and everyone else in my world. Like this one: Why has it come to be expected that women dye their hair? I understand that some people–men and women–of all ages do this for fun or “something different” at all ages. Whatever, I like creative expression. But think of how few women, especially, that you know who actually have grey hair. I don’t know very many. I just think of all the time and money people spend on this–not to mention the emotional energy–and can’t help feeling it is all such a waste. And yet I know society has trained me not to judge them–which I don’t seem to–because it is so thoroughly “normal” (though I must admit that, for reasons that I can neither explain nor justify morally, I feel myself being critical about men who color over their grey). Still, I can’t help noticing and feeling some extra bit of respect for those few women I do see who have embraced their grey. Unconsciously, I think I do the same when I see women who have adopted an “easy” hairstyle or wear little or no make-up even if it makes them appear “less attractive” according to our current standards of beauty. Maybe I am finally opening my eyes to the damaging effects of patriarchy and our collective shallowness, and it is leaving me disgusted enough to appreciate anyone who bucks the system.

I would love to think that this is just part of the process of my maturation and learning the wisdom that old people sometimes arrive at: that there is no inherent worth in physical appearance and thus no use in giving it so much power over our self-confidence and our time. But maybe it is a convenient bailout for me at a time when my appearance–other than my whiteness and maleness–is finally failing to give me any rewards. Because, while I have often chastised myself for “flaws” in my natural physical appearance, I am also quite willing to admit that I enjoyed the unearned privileges of being considered “attractive” when I was younger. I have no doubt that it helped me in the eyes of teachers, employers, peers, and prospective mates. I am grateful for that, as I know it shielded me from a lot of things that I have never even considered and colors my perspective on everything, including this very topic. It is highly likely that now, as just a regular, middle-aged, grey-haired dude who nobody looks twice at, I am finally getting on the bandwagon of “wisdom” and wanting to be more dismissive of appearance. Maybe rather than enlightenment, the best explanation for my evolution is that I don’t want to play society’s game anymore because I can no longer win at it (I’m taking my ball and going home!).

In any case, I am highly aware of the messages our society and the people around us send to everyone, but especially to kids and women, about our appearances. In the last couple of years, I have made a conscious effort to say nothing about a person’s appearance. No compliments, no critiques, nothing. I sometimes fail, but I am aware of it now when I do. As a parent of kids whose bodies are constantly changing and who are becoming full consumers of the barrage of messages out there in our society–my son is 9 and my daughter is 11–I am hyper-vigilant about what I say to them. Occasionally I will soften my stance and tell them how adorable I see them to be, but mostly I try to say nothing about their natural appearances. I try to choose other things to compliment them on, such as their kindness, empathy, or hard work.

Although I consider them blessed with physical beauty and likely to be deemed “attractive” by their peers as they mature, I don’t want them to get any more attached to their appearances than society will already mold them to be. I especially don’t want them to equate their appearance with who they are. I also don’t want it to be so much work, physically or emotionally. It’s why it disturbs me so much when my son obsesses over his hair before he leaves the house. He cares too much.

Is there any way to be a member of our culture and not be a little bit obsessed about your appearance? I was going to say it is to get so old that no one is looking at you for your attractiveness, but even most of the elderly people I know seem very focused on getting their hair just right and looking fresh. I don’t know what the answer is. I don’t have a problem with wanting to look good. I guess I just don’t want myself or my kids to miss any opportunities for fun and adventure because it might mess up our hair or cause our make-up to run. And mostly, I want us to walk through the world knowing that our value is not in our appearance, no matter what our society tells us. I want to let go of my vanity as best as I can, not to justify looking bad but just to live more freely, with one less master to serve. I may not turn any more heads on my path, but at least I will be choosing my own way.

How about you? How much does your appearance shape the way you go through the world? Open up your journal and your mirror? What do you see staring back at you? First, just describe your appearance without judgments. Next, throw in some judgments, first of your own preferences and then of what society would say are your best and worst features. Who do you think is easier on that person in the mirror: you or society? What accounts for the difference? Regardless of your personal judgment of your appearance, how hung up on it are you? First, how much time do you spend on it? Do you spend your morning in front of a mirror trying to get it just right? Do you go to a salon for cuts and colors? How about manicures and pedicures? If you exercise, is it primarily for health or appearance? What other ways do you spend your time focused on how you look? At what age did you spend the most time on your appearance? Were you most or least satisfied at that age? How about financially? How much money do you spend on improving your appearance? Has that amount increased or decreased as you have aged? What other aspects of your life do you sacrifice financially to be able to afford your beauty upkeep? Do you feel like it is a good investment? Finally, how about the emotional investment? How much of your heart do you leave vulnerable to the way you look? Does it stress you out? Do you think of your appearance as who you are? How has that affected your self-confidence throughout your life? With all of that investment of time, money, and emotion attached to your to the way you look, how has it determined how you spend your time? What activities do you avoid because they would mess up your look? In what ways has your ambition to look good limited your enjoyment of life? Have you ever been so disgusted with your vanity and its hindrance to your life that you did something to make yourself look worse just so you would toughen up? Have you done anything to your appearance purely because it was easier to maintain or allowed you to live more freely–shave your head, let your grey go, given up cosmetics, etc.–even though it made you feel less physically attractive? How did that work for you in the long-term? Were you able to stay committed to it, or did you return to your higher maintenance look? Even if you can’t quite commit to looking less than your best for the sake of comfort and convenience, are you still willing to admit that our society has an unhealthy fixation on appearance and lots of unrealistic and damaging ideals that we are expected to conform to? Are you more likely to resist or conform? How has that changed as you have aged? Leave me a reply and let me know: How do your looks shape your life choices?

Be a beautiful soul,

William

P.S. If this letter resonated with you today, please share it with your community? Let’s rise together!

P.P.S. If this brand of self-reflection feels appeals to you, consider buying my book, Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.