Category Archives: Social Justice

Election Stress: What Do You Have To Lose On November 3rd?

“You’re not to be so blind with patriotism that you can’t face reality.  Wrong is wrong, no matter who does it or says it.” –Malcolm X, By Any Means Necessary 

“If we define an American fascist as one who in case of conflict puts money and power ahead of human beings, then there are undoubtedly several million fascists in the United States.” –Henry Wallace

Hello friend,

Remember the old days, when it was common to say that the distinction between Republicans and Democrats was simply a matter of both wanting the same things for our country but just having slightly different ways of getting there?  Gosh, how swell we all were.  Remember when it was normal for members of Congress to “reach across the aisle,” to pass lots of “bipartisan legislation” on issues we could all agree on?  How quaint.  Remember when, even though you may have really cared who won the presidential election, your everyday life and the general tension and anxiety you felt in the ensuing four years didn’t change much depending upon who won?  Remember that?  I do.

Those days are gone.

Although I have voted in every election since I was 18, I’ll be the first to admit that I wasn’t the most politically aware and engaged citizen in my teens and twenties.  If there was a wild disparity between the candidates’ positions and how their time in office would shake out for us, I was blissfully ignorant of it.  And while I know that no one likes it when their party’s candidates lose the big races, I just never felt a lot of extreme animosity between the actual voters based on who they were voting for.  Like I said, maybe that was simply my ignorance and the naïveté of an optimistic youth, but maybe there is more to it.  Maybe we actually had more in common with each other back then, politically speaking, and the reach across the aisle didn’t require all that much flexibility.  Maybe we only needed to be sour about the lost elections for a few weeks or months—definitely not years–afterward because our lives didn’t actually change that much either way.

This moment feels nothing like that to me.

I remember Election Night in 2016.  As it became clear that Donald Trump was on his way to defeating Hillary Clinton, a feeling of awful dread came over me.  Here was a man who had, in both his presidential campaign and his many years of celebrity beforehand, exhibited blatant racism, sexism, xenophobia, boasts of sexual assault, and general moral indecency.  Combined with the fact that the policies he stood for and against were in direct opposition to my own, I was none too excited about the coming four years under his leadership.

Still, I held out some measure of hope that, as many pundits suggested, “the office would chasten him.”  Surely, as the representative of every American, he would tone down his callousness toward the majority of them.  Surely, as someone without experience in global politics and diplomacy, he would surround himself with wise and seasoned counsel and heed their advice in order to keep Americans safe and prosperous and keep America in its position as world leader.

None of that happened.  As the four years have dragged on, one Twitter rant and national embarrassment at a time, my hopes have long since faded.  As I listened to a news show this week, the host implored the President to use these last days before the election to turn things around on his brazen, anti-science messaging around the coronavirus pandemic in order to save American lives.  The guest, once a surrogate for the President, shook his head and said, “No chance.”

That is the essence of the effects of these last four years of American politics for me: a crushing of hope, a growing shame, perpetual disappointment, and a growing list of reasons to fear for my family’s health and safety.

So you better believe I am anxious about Election Day 2020.  Even with all that has been lost under this leadership, there is still so much more to lose if it is allowed to continue.  These are just a few of the things that keep me up at night when I think about four more years of this:

The environment matters to me, as does addressing the scientific reality of climate change.  When we began this Presidency by withdrawing from the Paris Climate Accords, I knew it signaled an opening of the floodgates.  It sickens me each time I read of the administration’s gutting of our environmental regulations–more than 100 at this point, including the Clean Water Act and Clean Air Act–and opens once-protected lands to new drilling, logging, mining, and fracking.  The sides in this election could not be more different when it comes to climate change and the environment, and indeed, even simply acknowledging the value of science and truth.

Health care matters to me.  Even though neither of the big party candidates endorses the universal health care/Medicare For All type of plan that I believe would best serve all Americans, it is clear which candidate’s plan–or, at least, the one candidate with a plan–will get more people covered with fewer of the crippling expenses.  I will not get to my preferred destination in this election, but I at least want the guy who is going in the same direction I am.

Our democratic norms matter to me.  I miss the days when the President actually followed the rules and norms associated with the office (even if I despised that President).  The President used to be unable to profit directly from the Presidency while he was President.  The President and his staff used to not endorse products.  The President used to not give top security clearance to people denied security clearance.  The President used to not publicly urge the Attorney General to bring charges against his political opponents.  The President used to not conspire with foreign governments (especially enemy governments) to get elected.  The President used to disclose his taxes and financial dealings so that the people knew to whom he might be beholden.  The President and his doctors used to tell us the truth (at least most of it) about the President’s health.  The President used to not encourage uprisings in the states or fail to condemn threats against governors.  The President used to not spread lies meant to cast doubt on the validity of an election.  The President used to not directly contradict the findings of his own Intelligence agencies and Health experts.

Decency matters to me.  Period.

I wish I didn’t have to mention this after all of these months, but here goes: a national plan to control the coronavirus pandemic and to get ordinary Americans and small businesses back on their feet financially matters to me.  The current administration has plainly had its chance and failed miserably with its anti-science, anti-responsibility, “non-plan” approach.  Nearly a quarter of a MILLION Americans have died as a result.  It is indefensible.  There is another way, as proven by most other countries around the world.

Finally–and this feels absurd that I should have to say this in America in 2020, but I do–my Black family’s safety matters to me.  I know there are lots of White Americans out there rolling their eyes at this idea.  If that is you, consider yourself privileged.  When the President calls the neo-Nazis and white supremacists in Charlottesville “very fine people,” their websites celebrate a major victory and hail him as their leader.  When the President tells the violent, neo-fascist Proud Boys to “stand by,” the effect upon them is the same.  When he is silent around issues of police brutality and the killing of unarmed Black people, it is a clear message to those inclined to do that kind of harm.  His lead in the birther conspiracy regarding President Obama, his history of racist business practices, and his infamous role in the Central Park Five miscarriage of justice all further lay that racist foundation.  If those things seem disconnected from your life and just another knock on the man’s flawed morals, then, again, consider yourself lucky.  If you are Black or Brown, however, you know that these comments and this silence have a very real impact on your life.  I have loved ones who have anxiety about being out anymore, who fear being physically or verbally assaulted in a public place by White supremacists emboldened by the President.  Think about that.  Hate groups reveling in their glorious worst because their ideal President gives them an encouraging wink and a dogwhistle.  The momentum of it builds with each speech and act, and the number of hate groups has risen dramatically during this administration.  I have watched videos of these groups showing their eagerness to bring violence should the Democrats win this election.  Imagine how much worse it will be with another four years of hate-mongering.  It should not be the burden of any American to carry that fear with them every day.

I am well aware that there are many more reasons people are feeling anxious about the results of this election.  Supreme Court imbalances, women’s rights, immigration, LGBTQ rights, gun control, the stock market, minimum wage, college tuition pricing, corruption, decline in our standing in the world at large, and on and on and on.  And not just on my side of the spectrum.  All sides.  And not just reasonable concerns backed by facts and historical record.  The liars and conspiracy pushers make for fantastic anxiety boosters.  My own mother, for example, consumes Fox News like a drug all day long and happily swallows any flavor of nonsense they feed her and uses it to fuel her delusions about what the Democrats might do if elected.   Even if you are so fortunate as to be unconcerned with politics, I don’t see how you aren’t still aware of this moment’s effects on your family and friends.   The tension is palpable.

I suppose the only thing to do now is to vote and then see what those votes tell us.  Of course, if the Proud Boys videos are accurate, we may then have to endure a “war” in our own country.  Ah yes, another reason for anxiety, just what we need.  For me, those vote totals will either lead to four more years of stress (and anger and sadness and embarrassment and…..), or they will lead to what I hope will be a pivot point, the first step of many in the direction toward Calm and Decency.  As one of the candidates is fond of saying, it really does feel like a battle for “the soul of America.”  I hope my soul can relax soon, because, politically speaking, these have been the four worst, most tense years of my life, by a country mile.  I will be on the edge of my seat come the first week of November, aching to lay down this heavy load.  The stress has taken over me.

How about you?  What stresses you about the results of the upcoming election?  Open up your journal and sort out what the different leaders might bring to your life and your mental health.  Over the last four years, what things have been lost or gained in our country’s leadership?  How is this administration different than a “normal” one?  Which of those differences would you like to see continue?  Which aspects of the current President most concern you?  Which issues are mere annoyances–personality flaws or differences of opinion on policy issues–and which are downright alarming (e.g. genuine threats to democracy)?  Have you felt your personal health or safety unusually threatened under the current President, with things such as COVID-19 or unchecked hate groups?  How unsettling are the flouting of democratic norms and authoritarian tendencies (e.g. use of Justice Department to threaten personal enemies, use of Presidency for direct financial gain, antagonizing journalists) to you?  How has your general stress level changed in the last four years?  Do you miss Decency and Grace?  What are you most anxious about losing if the President wins re-election?  Let’s switch it around.  If you are voting for the President to win again, how anxious are you about what a Democratic leadership would bring?  What issues most worry you?  Of the things that you gained in the current Presidency, which of those things would it hurt you most to lose?  Do you recall all of the things you thought were so terrible about President Obama?  Do you fear a repeat of that if the Democrats win this time?  Do you fear worse this time?  In what ways?  Do you believe that someone who has been a moderate his entire life is suddenly going to become a “radical liberal?”  What does your worst-case scenario look like?  No matter which side you are voting for, on a scale of 1 to10, how stressed are you about this election?  Is that number higher or lower than most of the people in your life?  Is it higher or lower than in other election years?  What is it about this one?  Have you found any ways to reduce your election stress?  If you could look four years into the future, do you think the next big election will bring you any less stress?  Does this feel like the most important election of your lifetime?  Is that why it brings so much tension?  Leave me a reply and let me know: What do you have to lose on November 3rd?

Vote like your life depends on it,

William

P.S. If today’s letter resonates with you, please share it with all the parties you know.  In the end, it is our connectedness that will save us.

P.P.S. If you like this way of introspection, please consider buying my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.

Have You Made Any Lemonade From All Of These 2020 Lemons?

“And once the storm is over, you won’t remember how you made it through, how you managed to survive.  You won’t even be sure, whether the storm is really over.  But one thing is certain.  When you come out of the storm, you won’t be the same person who walked in.  That’s what this storm’s all about.” –Haruki Murakami, Kafka on the Shore

“The Chinese use two brush strokes to write the word ‘crisis.’  One brush stroke stands for danger; the other for opportunity.  In a crisis, be aware of the danger—but recognize the opportunity.” –John F. Kennedy

Hello friend,

I am SO HAPPY to connect with you again!  It feels like forever since I have written to you.  I love to write these letters.  I love the whole process: what I learn about myself in the exploration, the struggle to piece together the right combination of words to make my idea clear to you, the ecstatic blend of calm certainty and dancing butterflies I feel deep down in my chest and my soul from the knowledge that I am acting on my purpose, the joy and relief of hitting the “Publish” button and seeing my labor of love go out into the world to mingle with your beautiful mind, and the connection I feel with you as a result.  All of that is everything to me.  I love to write.  I am so grateful to be in your world, to share space with you today.  This is where I am supposed to be.

So, why haven’t I been here more often lately?  That is the logical question.  In Pandemic America, after all, the story goes that Time itself has slowed down, and with it, all of our lives.  We have the headspace and the minutes and hours (and days and weeks and months….) to collect ourselves, to nest, to make our spaces feel more like home, to set our priorities right, and to finally do all of the things we have been longing to do for ourselves.  As disruptive as the coronavirus has been to our normal—our economy, our relationships, our work, our fun, our faces—it supposedly gave us this gift of a “RESET,” the time to get ourselves right and clarify who and what we love.

This is why I have been racked with guilt and frustration that I haven’t been writing more over the past several months.  This would seem to have been the ideal time to churn out letters to you every week like I used to.  After all, Journal of You is about digging into our own existence and coming to understand where we have come from, where our passions lie today, and where we see ourselves going in the moments we have left on this Earth.  This should be our opportunity to nail that stuff down, right?  A chance at complete clarity, at least for a moment in our otherwise-busy lives.  Somehow, I have failed to capitalize on this most golden of opportunities.

I suppose it was some combination of laziness, busy-ness, and distractedness.  That natural slowing down during the earliest, “lockdown” phase of the pandemic seemed to slow everything down, including my ambition.  I was enjoying the relative quiet and solitude of my home and family, content to soak up their company and the extra moments without errands and commutes.  The urgency to write it all down just wasn’t there.  Then came the urgency to do the other things that are typically much more neglected than my writing.  Like so many other people, I took on all sorts of home improvement projects, becoming an apprentice painter, landscaper, and organization guru.  With my time going into those tasks, the hours allotted to writing diminished.  Then there was the issue of headspace.  For so much of the last half a year, my brain seemed to split its thoughts three ways: pandemic, racial injustice, and governmental/political nonsense.  All three are psychologically and emotionally draining in their own ways, leaving precious little energy for regular functioning, much less for creative expression.

I found myself at the breakfast table this week reading up on the wildfires currently devastating the American West.  The whole thing is absolutely heartbreaking to me on so many levels: the loss of life (human, animal, plant, and more), the loss of Beauty, the loss of habitat, the loss of personal property and the priceless feelings of “home” for so many, the loss of jobs and dreams, the recklessness of human-created climate change, the addition of even more greenhouse gases from the fires themselves, and all of the trauma caused, to name just a few.  The thought that rose up from inside me was, “My God, I hope we are learning something from this, at least.  There has to be some good that comes from it.  Something!”

It came out like a plea, I suppose, an imploring of the people of the world to find a way to do better as a result of this catastrophe, to create a silver lining from these darkest of clouds.  To make lemonade from this overabundance of lemons we seem to be tripping over wherever we step.

Just think about these last few months and the swirl of awfulness that has joined our already-tense and divided country. The gross mishandling of the coronavirus and subsequent spiraling death toll and economy.  The very public murders of George Floyd, Ahmaud Arbery, and Breonna Taylor (to name but a few) and the subsequent protests across in cities big and small across the country.  Unemployment and food insecurity for so many.  The deaths of social justice giants John Lewis and Ruth Bader Ginsburg.  The continued lies and indecency of the President.   The approach of a contentious election.  The fires.

These are all things that have the potential, individually, to knock you down and leave you feeling lost and unmoored from your moral and emotional home base.  They can also, individually, leave you deeply bitter and lacking faith in our country, its institutions, and its people.  They have the potential, individually, to make you want to shut down, to retreat, to go into self-preservation mode.  With powers of destruction that strong individually, when taken together, in a series of relentless, cascading blows one on top of another and often simultaneously, the cumulative effect of 2020 has proven devastating.  The countless memes it has generated are a reliable testament to that (e.g “Cue the murder hornets!” and “Apocalypse Bingo”).

In a year when so much seems so wrong, the natural reaction feels like it ought to be to simply weather the storm, try to not get sick or committed to the asylum.  Dodge the bullet.  Just try to wait it out and hope to begin dreaming, loving, and achieving again next year.  Save self-improvement for 2021.  That makes sense.  “To everything, there is a season,” right?  This year definitely feels biblical, so maybe this is just the season of our lives to hunker down and ride it out, having faith that next year must be better.

That idea soothes me.  It placates me, softening my usual urgency for personal and global improvement, lets me off the hook for my recent lack of achievement and production.  My guilt is assuaged.  I appreciate the pass for 2020.

But I can’t help being suspicious of it.  I tend to disbelieve any philosophy that tells me it is okay to stop learning, growing, and making my life and my world better.  Sure, I understand that our ambition ebbs and flows along our journey, and I try to listen to my intuition about how hard I need to push in a given season.  And I am a huge fan of self-care and filling up one’s tank when it is running low so you can face the challenges of the present and the future.  On top of that, I realize that some of these blows that 2020 continues to deliver require true grieving—they are just that painful–which takes its own time.  Still, my internal dashboard is always measuring for Progress.  I am naturally monitoring myself for signs of growth and surveying the world around me for ways I can both use my talents for good and be enriched.  I am also naturally optimistic, so I live with the assumption that all situations can lead to better ones, and Growth is ours to claim.

With those traits in my nature, I should not be surprised at my response to the wildfires in the West (which are sending their smoke across the country as though to remind us that we are all in this together and no one gets away clean).  Even in my deepest despair, I cling to the idea that we must learn and grow from our situations. 

But have I?  This year, I mean.  Have I hunkered down and simply tried to survive—which may be enough, honestly, depending on how close to home each crisis has struck—or have I found any ways for these calamities to improve my life or the world around me?

I would say I have done very little directly for the world (e.g. I protested for racial justice and wrote some pieces, but I definitely didn’t write often enough), but I have improved myself in subtle but certain ways.  Much of it has come in the form of solidifying my priorities and values.  The pandemic, with its extra time to think and the need to stay in one place with only the people in my household, has served to thrust those values and priorities into bold relief, forcing an examination and a culling of the excesses and the things that just don’t feel authentic and uplifting anymore.  And because all of these other tragedies and tensions have occurred inside of the pandemic, each has received a thorough vetting in the recesses of my mind and the pages of my journal.

It has become increasingly clear to me this year that my family is the most important thing.  It turns out that I chose the right wife, and my kids are the right ones for me.  With all of this working and schooling from home and acting as each other’s playmates, teachers, and co-workers, I can only imagine how many families are at each other’s throats during all of these overlapping crises.  For all of my pre-family-life worry and fear I had over whether I could exist—much less be happy—with the responsibilities of a husband and father, I am so glad that I ended up with these guys.  I feel much better about that now, and I believe that foundation will support me no matter what else I have to face.

In watching the way my country’s institutions and people have handled (or mishandled) the crises of 2020, I have become even more deeply committed to moral and political positions I have held in the past.  The coronavirus pandemic has made crystal clear what a failure of leadership looks like.  In the halls of Congress and the White House, and in examples from different governors and mayors from around the country, I have seen examples of the best and worst kinds of politicians.  It has affirmed for me that, even though I am not a fan of our two-party system and neither party acts exactly as I wish they would, the folks that at least lean my way are doing so much more basic Good for ordinary Americans—that is, almost all of us—than the ones leaning the other way.  The particular political issues that have come into relief through the crises—climate science with the wildfires, health care coverage with the coronavirus and its ensuing unemployment, voting rights and women’s rights with the deaths of John Lewis and Ruth Bader Ginsburg, racial injustice with the murders of George Floyd and others, and the need to protect our democracy with the regular assaults on it by the President—have made me feel stronger in my positions than ever before.  My conviction has multiplied.  I have become even more of Me.

These things have also cast each of my relationships and potential relationships into the light, making me very protective of the kind of people I want to keep in my life now and let into it in the future.  Though my heart will be wide open with love, I have no doubt also that the gate will be well-guarded.  Boundaries are beautiful.

These overlapping crises and the time I have had to consider them has made these things very clear to me.  I am certain that this clarity will make me a happier person going forward, better able to see my way and also better able to use my gifts to serve the world and all of the beautiful souls finding their way through it.  Though I am eager for this year and its many calamities to be behind me, I can honestly say I am grateful for it.  I will come out the other side of 2020 as a better person.

How about you?  Have you managed to grow and improve your world amidst the stress and tragedy of this year?  Open up your journal and write out your own version of a progress report.  What changes have you gone through internally as the various crises of 2020 have piled on top of one another?  What is your balance of “just trying to ride it out” versus “I can thrive in this” mentality?  How different is that balance this year compared to a “normal” year?  Which aspects of the year’s drama—coronavirus, job loss, racial injustice and protests, social isolation, change of routine, economic stress, climate emergencies, death of heroes, murder hornets, political drama—tend to send you into self-preservation mode, where simple survival is the goal and personal growth seems out of the question?  In which areas have you made efforts to address the issue head-on and learn more about it to achieve better clarity in your position and/or take action in the world to help the cause?  How has that effort changed you?  If this year has had you “stuck” at home more often and unable to physically interact with others much, how have you dealt with that?  What have you learned about yourself through that aspect of the experience?  Did you reach any conclusions about yourself that caused you to make any major changes?  Do you feel like you have clarified who you really are this year?  What do you value most?  What are your top priorities?  Are there things that you have reduced or eliminated from your life in this process?  What about people?  How has seeing your “friends” react to this year on social media (e.g. their responses to George Floyd’s murder) changed the way you feel about them or their place in your life going forward?  If you have let some habits or people go, do you feel lighter and more authentic for it?  Have you started some new habits?  Are they healthy or unhealthy?  Can you point to anything specific in your world where you are making a more positive impact than you were before this crazy year happened?  Is it enough just to know that you are bringing a better self out into your regular life each day?  If you feel like you haven’t spun any of 2020’s calamities into growth experiences, how might you start today?  No matter what you have done to this point, which crisis area feels ripe for your next growth spurt?  I hope you will take on the challenge.  Leave me a reply and let me know: How have you turned 2020’s many lemons into lemonade?

Rise,

William

P.S. If this letter resonated with you, please share it with your community.  Let’s improve together!

P.P.S. If you appreciate this sort of personal introspection, I encourage you to purchase my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.

All The Things You Can Think In 8 Minutes & 46 Seconds

“When honor and the Law no longer stand on the same side of the line, how do we choose?” –Anne Bishop, Heir To The Shadows

“They always say time changes things, but you actually have to change them yourself.” –Andy Warhol, The Philosophy of Andy Warhol

Hello friend,

I just finished watching the video of George Floyd’s murder again. Now that a couple of weeks have passed and the edge has come off of my initial burst of rage and sorrow, I wanted to see if the footage would somehow make any bit of sense to me this time, that maybe I would uncover some clue that would make it seem less like pure Evil and Corruption. It didn’t.

8:46

That is the number that has haunted me from the beginning of this nightmare. Eight minutes, 46 seconds: the length of time Derek Chauvin kneeled on the neck of a handcuffed and subdued George Floyd. How can that be explained???

Last weekend, I went with my wife and kids to a local, student-led protest of racial injustice and police brutality. It was peaceful in nature, with the many young speakers sharing authentic words of pain, anger, advice, and inspiration. It reminded me of the Good in the world and of the immense value of every human being, but especially of those whose lives and freedoms are in danger each day they attempt to simply live.

We had had the discussion in our home in the preceding days about the importance of protest and of using your voice to bring positive change to the world, so my children were eager to experience the event. The night before, I cut up some cardboard boxes and got out markers, crayons, and construction paper so we could all make our own signs. My 9-year-old son wrote “BLACK LIVES MATTER” on his. My 11-year-old daughter made a creative version of “kNOw JUSTICE, kNOw PEACE.” My wife wrote “JUSTICE FOR GEORGE.” As for me, after much deliberation, I finally wrote exactly what had been hanging like a dark cloud over me for days: “8:46.”

A little over halfway through the two-hour rally, one of the leaders asked that we all stand, raise our signs or a fist, and take a moment of silence in honor of George Floyd. But not just a typical 30ish-seconds “moment” of silence. The moment she called for was to be exactly 8 minutes and 46 seconds long.

I had been at work and missed Mr. Floyd’s funeral service on TV earlier in the week, but my wife had told me that Reverend Al Sharpton had led a similar moment during his eulogy and that she had been deeply moved. I believed her, but her story didn’t prepare me for what I was about to experience. Along with the couple hundred other people spaced widely in the crowd, I raised my arms and my “8:46” sign and fell silent. And I thought.

I thought SO MANY THINGS.

First, I thought about all the Black people I have had in my life, the ones I have loved or that have been special to my family. As I considered each one, I sent them the best energy I could muster, wishing them strength to live in a world that has never been as kind to them as it has to me. I started with my wife and kids, of course. Then I thought of my mother-in-law and (deceased) father-in-law, who grew up in the Deep South in times worse than these. I thought of my sister-in-law and two brothers-in-law, who all grew up Black in a town almost completely White. Next I thought of my nieces and nephew, our family’s future. I thought of all of my wife’s cousins and aunts and uncles around the country. I thought of the two young women, Nicole from Ghana and Peré from Kenya, whom we have hosted during their years at a nearby college. I thought of colleagues from the past. I thought of Joi, who presided over my wedding, and all the other dear friends my wife has brought into our home and family over the years, including Myra, Ramon, Maddie, Sedric, Demetrius, Suzanne, Harry, and Joan, to name a few. I thought of her sorority sisters. I thought of all the young people and families in the children’s group my kids belong to that is centered around their Blackness. I thought of my kids’ Black teammates and school friends and their families. I thought of all the Black kids I interact with in the school where I work and the light that they bring to my life.

I thought of all of those people. It was quite a process to conjure those faces and really feel their energy and give them mine. And at the end of that long exercise, I was painfully aware that I still had a ton of time left on that 8:46.

I thought about George Floyd and the countless other unarmed Black people who have been killed by White police officers, lynch mobs, slave patrols, and other vigilantes throughout America’s sordid history. And I thought about their families. I still had time.

I thought about how tired my arms were getting holding up that sign–that little, flimsy piece of cardboard–and peeked around to see other people clearly struggling to keep a fist or a sign raised. Then I thought of how minuscule our pain and struggle were compared to what George Floyd felt with those three officers pinning him to the dirty pavement and a knee driving hard into his neck. I did some crying.

Next, I thought about the world I want my kids to grow up in and the improvements I hoped we could make (no small list).

A few different times I also caught my mind drifting, and in my moment of reminding myself to stay present and focused on the topic at hand, I also thought, “Dang, this is a LONG TIME!” And it was. But I still had more time.

And as I was thinking of those hopes for a more just and equitable future, the speaker called an end to the time. The first thing I thought was, “Wow, my mind covered A LOT of territory in 8 minutes and 46 seconds! Emotions were fully felt and processed, tears were shed, and I got to think hard and clearly on some important topics.”

That’s when I began to think about Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao, the four police officers who took part in George Floyd’s murder. Long after he was in their custody, when he was already handcuffed and lying facedown in the street, with no other dangers and the situation totally under their control, the clock began to tick on their 8 minutes and 46 seconds.

They had all that time to think.

They had the opportunity to consider the worth of George Floyd’s existence and, even if they considered it and deemed it of no value, the opportunity to decide whether or not they could get away with killing him in broad daylight, with cameras on and other humans begging them to stop the killing. Because when you sit with the scene in your mind for a full 526 seconds, you realize that this was no heat-of-the-moment, knee-jerk reaction–no “He surprised me and before I knew it I had pulled the trigger” or “I feared for my life” situation–in which they had no time to consider their actions and what it all meant. They had 8 minutes and 46 seconds.

It is so much time! Time for clarity, time for certainty, time to ensure an absence of remorse or regret.

What was happening in that time, you ask, that might have stirred the conscience of these four men, three of whom were kneeling on him (one on his neck), the other standing idly by? Well, in one five-minute stretch of the 8:46, an agonizing George Floyd said he couldn’t breathe sixteen times. Sixteen. He called out for his dead mother: “MAMA!!!” Bystanders pleaded with the officers: “Get off of his neck!” “The man ain’t moved yet, bro.” “Check his pulse!” “Get off of him!” “What is wrong with y’all?” “Do you think that is okay?” Even after the officers had called in for medical assistance because George Floyd’s mouth was bleeding, they kept him pinned down for seven more minutes, some of those minutes after he was completely unresponsive. Even after the EMTs arrived and checked George’s pulse, Derek Chauvin kept his knee on George’s neck for another minute until the EMTs asked him to remove it.

The fact that they took the full 526 seconds so casually, so nonchalantly–Chauvin sliding a hand into his pocket like he was just hanging out on a holiday–and landed on the conclusions that 1) George Floyd’s life was expendable, and 2) we can get away with this, is just bone-chilling.

On the personal, psychological level, the conclusion that someone else’s life–someone you don’t know and whose alleged crime is passing a phony $20 bill–has no value, and that you are worthy of making that determination and also of ending the worthless life, is revealing of some seriously dark stuff inside. (Never mind that four out of the four officers working that stop came to the same conclusion seemingly without a word of debate passing between them. Is that not frightening?)

On the sociological and systemic level, the belief–again, apparently by 100% of the officers on the scene–that you can easily get by without consequences for killing an unarmed, subdued Black man on the street in front of witnesses and cameras in broad daylight is evidence of severe dysfunction in our police and “justice” system, as well as in society as a whole (because our history proves that they were justified in believing this).

But those were plainly the conclusions drawn by Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao in the 8 minutes and 46 seconds that they kneeled quietly on George Floyd and listened to him beg for his life as it left his limp body.

Dear God, that makes me sick.

How about you? What are your main takeaways from the murder of George Floyd and its aftermath? Open up your journal and your heart and explore the elements that have stayed with you in recent weeks. For me, it was obviously this issue of Time and the inexplicability of doing something so awful given all of the other options at their disposal and the extended opportunity the officers had to make a better choice. What is it for you? Have you been more hung up on the protests and violence? The other examples of police violence (e.g. tear-gassing and shooting rubber bullets at random and innocent bystanders, slashing tires, etc.)? The unprecedented momentum in the desire to make changes in society to diminish systemic racism and improve policing? The President’s combativeness throughout and his absence of any meaningful mention of race and racism in America or words of comfort to a demoralized country? What issue(s) do you keep coming back to in your mind? Why do you think that sticks with you? Do you need to dig a little deeper? Or is it just more personal to you? I invite you now to a moment of silence and reflection in honor of George Floyd. Choose your own way to do it: kneel or stand with a raised fist or sit or do something uncomfortable, but do it for 8 minutes and 46 seconds. You can choose to think about George Floyd, or you can just sit mindfully and watch all of the different thoughts your mind tumbles through and all that it has the chance to consider in that duration. Set your timer and begin…….. What did you think about? How much did you think about? A lot, right? Given your experience with it, how does it change your reflections about the thoughts those four officers might have been thinking and the conclusions they reached as they ended George Floyd’s life? Can you imagine it? How disturbing is it to even try? How easily could even one of them have changed that entire situation for the better? Isn’t that all the more heartbreaking? Do the moments that George Floyd will never have make yours all the more important and impactful? Leave me a reply and let me know: What will you choose to make of your moments of opportunity?

Always rise,

William

P.S. If this resonated with you today, please share it with your community. Consciousness-raising is a group activity!

P.P.S. If this type of self-reflection appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

“But I’m Not A Racist!” And Other Things We White Folks Need To Do Better

“Justice will not be served until those who are unaffected are as outraged as those who are.” –Benjamin Franklin

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.” –Martin Luther King, Jr.

Hello friend,

What a week to have skin in America! In the wake of the tragic and wholly unnecessary killing of George Floyd by a police officer to start the week, Minneapolis, a city with a long history of racial injustice and inequity, has been consumed by protests and destruction as its residents process their understandable grief and frustration. I live a safe distance away in a suburb of the city but have felt the waves of emotion reaching my doorstep in a way that is deeper and more personal than the other seemingly countless and regular newsworthy occurrences of racial injustice in America.

Just in the last few weeks, we have been dealing with new revelations in the case of Ahmaud Arbery, a young black man who, while out jogging, was tracked down in a truck by two white men who had decided that he was a burglar and shot him dead in the street. Also in the news has been the killing of EMT Breonna Taylor, a young black woman, by police who broke into her home–the wrong home, as it turned out–unannounced while she was sleeping and shot her multiple times while her boyfriend tried to defend her from what he believed to be a home invasion.

With the sadness and anger from those two tragedies hovering in the American air, joining the long list of unjustifiable killings of black people–Michael Brown, Eric Garner, Tamir Rice, Philando Castile, Oscar Grant, Sandra Bland, Walter Scott, and Terrence Crutcher, to name just a few off the top of my head–we woke up Tuesday morning to viral video of Minneapolis police officer Derek Chauvin kneeling for several minutes on the neck of a handcuffed George Floyd as Floyd repeatedly says he cannot breathe. We already knew from the headline that, of course, George Floyd had been killed.

So began this week, a week that has continued like a dark cloud hovering over my home and, a little further up the freeway, my city. The mood in the house–which has white me, my black wife, and my two biracial children, ages 11 and 9, one who looks more black and one who could pass as white–has been at times outraged, depressed, furious, disappointed, appalled, apprehensive, curious, irritated, and thoroughly exhausted. Predicting it from hour to hour or nailing it down is impossible (though the exhaustion permeates). It’s like when I read the news articles about it on Facebook, and I have to choose the emoji to react with for the person posting. I tend to sway between angry and sad. I’m fully both.

Sadly, one thing I am not–and neither are my kids, which is truly horrifying–is surprised.

I have lived in this country long enough and done enough personal work to educate myself to both the historical facts and to the flesh-and-blood people and their stories that I feel like I somewhat know the score. It is plain to me that we live in a society based on white supremacy. We, especially we white folks, dare not to speak of it and deny it at every mention, which is how it has retained its power over centuries. But it is plain to an objective eye, if such a thing exists.

White lives are valued more highly than black lives. When doing the same job, white people get paid more. When convicted of the same crime, black people receive more severe punishments. A white person is believed in favor of a black person when their stories conflict. (And yes, I know there are other colors in this silly invention called race, but I trust that you understand the argument and the expediency of sticking with black and white for the moment. Thank you for your grace.) When fashion or language or housing or hair is compared between the groups, we work from the assumption that the white whatever is “just normal,” the standard, without distinguishing characteristics to judge it, whereas “black” things have ways that are different and can be judged (like when white kids do badly in school or break rules, they are considered individually–Timmy has anger issues or a lower IQ–or are “just being kids,” but when black kids behave badly it is taken as a reflection of their race, not of their individual difference). I could go on and on, but you get it.

Thus, it was not at all surprising to me to hear on Tuesday morning from a co-worker that an unarmed black man was killed by a police officer. She said that there was a bystander video that she couldn’t bring herself to watch. I knew it was about to be a challenging week.

So, when I arrived back at home later in the day, I immediately went to one of my news apps to learn more. While I was there gleaning information about the killing of George Floyd, a different article caught my eye. You have possibly seen the viral video recorded by bird enthusiast Christian Cooper, a black man, after he asked a white woman, Amy Cooper (not related), to leash her dog in an area of Central Park in New York City where leashes are required. This caused her to become very upset. A tense exchange ensued, during which he asked her not to come close to him and she then threatened, “I’m calling the cops. I’m gonna tell them that there’s an African-American man threatening my life!” She repeated that claim to the 911 operator multiple times in the video.

I could taste the bile coming up and could feel my blood boil. It wasn’t that I was any more surprised by this video that did not, fortunately, lead to more unnecessary violence, than I was by the video of George Floyd’s killing by Derek Chauvin. Rather, it was that this ordinary, everyday argument in New York City between Christian Cooper and Amy Cooper symbolized the entire culture of white supremacy–a culture that we are so deeply woven into that we don’t even recognize it or acknowledge it–that flows so seamlessly and inevitably to the death of George Floyd (or Eric Garner or Trayvon Martin or Tamir Rice or….).

The fact that people of color are seen as less than, worse than, not to be believed, of little consequence, and dangerous sets the stage for George Floyd’s tragic death and the deaths of untold millions of people of color throughout the sordid history of this country. Whiteness has a power that people of color can do nothing about. Amy Cooper knew that in the park that day, whether she had ever consciously formulated the thought. She laid bare America’s essence and gave away our secret in those few short words: “I’m gonna tell them that there’s an African-American man threatening my life!” Translation: “I can end your life right now. I’m the one everyone will believe. I own you.”

As I said, the video didn’t surprise me at all. After all, in the age of smartphones, we have become accustomed to seeing the kind of “threats” that white people call the police about regarding black people just trying to live (grilling in the park, having a lemonade stand, using the gym, etc.). Much like with the police killings of unarmed black people, we see them more often now not because they occur more often, but because there are cameras.

Outside of the video’s encapsulation of America’s signature theme and its perfect timing with the killing of George Floyd, I was, in fact, not so interested in it. What caught my attention more from the story was Amy Cooper’s apology. After all, her blatant racism had gone viral and her employer had suspended (and later fired) her in its wake. So, of course, she said she was sorry. No surprise there. The kicker, though, was her use of the now-standard line for anyone who is caught doing or saying something patently racist: “I’m not a racist.” It’s a classic.

Believe it or not, I don’t care whether Amy Cooper is a racist. My point today is not to make a case for what makes someone a certified racist and what makes someone else a good-hearted person who, in a moment of weakness, committed an obviously racist action (or how many of those racist actions it would take for that person to slide into the genuinely racist category). No, I mostly want to offer my fellow white people a suggestion or two about our racism (which is inevitable given the culture in which we live and our privileged position in it).

In your apology for your racist action, please don’t include, “But I’m not a racist.” And definitely don’t lead with it. It sounds so disingenuous after what you have just said or done to get yourself in hot water (I don’t want to list examples). Even if you believe that in your heart and even if you have a long list of examples to “prove” it, saying that is not the way to be heard. Maybe something more like, “That was a horribly racist thing I said. I didn’t even know I had something so vile in me, but clearly I do. I am sorry.” Or this: “Even though I was raised in a racist family, I thought I had moved beyond that. My racist action today showed me I still have work to do. I am so sorry.” If you still really, really want to say you aren’t a racist, the furthest leash you might stretch could be, “I truly don’t feel anything negative against black people, so I didn’t think I could do something like that. But I can see that it was a racist act, and I take responsibility. I am so sorry, and I promise to do better.” All of these apologies, of course, work better if you actually mean it and change your behavior. It is one small thing.

My other small suggestion today, my white friend, is to raise your voice and take a stand for people of color and against white supremacy. As I said before, people of color have no real say in whether the American culture of white supremacy (and therefore inequality, abuse of power, injustice, protest, riots, etc. in roughly that order) gets to continue. Black and brown people have been calling us on our abuses since we showed up on the land centuries ago, dragging some of them with us and slaying others in our wake. That has not changed us. It is unfair and phony of us to keep asking people of color to explain injustice and inequity to us, to tell us their experience so we can understand our own. They are tired of explaining (not to mention tired of the rest). The whole thing is exhausting for them, and it is simply not their job. People of color have borne the burden of white people’s culture of racism for centuries and been powerless to change it. Not because they are weak or stupid or unorganized, and certainly not because they are less than white people. They haven’t changed white supremacy because white supremacy is white people’s responsibility. It is our burden. It was created by us, and it must be undone by us.

So take a stand. Use your white voice, which is way more powerful than you understand it to be. This week I have been so moved to see a couple of my white friends on social media, whom I have never seen say anything about injustice or the need for anti-racism, actually speak up on their feed, with either a shared article or a heartfelt paragraph or two about how George Floyd’s death was wrong and how we must work to root out racism. I thought of these normally-silent white people’s respective spheres of influence–some small, others quite large–and the impact their voice might have to free up other silent-but-pained folks to speak their own truth about these matters. I thought, “What if everyone who was bothered by George Floyd’s death actually spoke up in a public forum?” That could be in conversation with others at a church or social event where they had never previously dared talk about such things, or it could be a social media site where they typically just watch silently or post only about “non-political” things. What if they raised their virtual hand and simply said, “This is wrong, and we need to change.”?

We are such a culture of people who need permission–from celebrities, trendsetters, the cool people in our social circle, our peers–to say what we really feel and what is hard. My goodness, we could change so much if a critical mass of white people would just speak up on behalf of people of color and the injustices brought to bear on them by our system of white supremacy. Equality would become cool. Anti-racism would be trending. Imagine that! Congress members would have to listen to their justice-minded constituents because there were just so many of them. The tide would turn.

It could happen. It really could. But it won’t happen just because black and brown people have had enough of our racism, just because they are sick and tired of being held back and held down and brutalized by the police and by unfair housing practices or racist bosses or neighbors. It won’t happen because they protest peacefully or because they riot or loot or burn buildings. We have already proven that none of those methods are effective. The only way our system is going to change is if we white folks take on the challenge ourselves, if we take responsibility for the job that should have been ours all along.

There are a million ways available to help the cause, and I hope you will take advantage of many of them. But even if you can just take one small step today, I hope it is by raising your voice in a way or in a space that you have not before. I guarantee you the world will be better for it. If you take my virtual hand, I promise to take that step with you. I’m here and ready.

How about you? What role have you been playing in the racial dynamic? Open up your journal and explore your relationships with the other humans on the planet and the systems and decisions that have placed you there. On a scale of 1 to 10, if one is an avid anti-racist and ally to people of color and 10 is an unabashed bigot, where do you land when it comes to your level of racism? If we asked the ten people closest to you about your level, do you think they would rate you higher or lower? How would you rate them? Do they exhibit more or fewer ignorant attitudes and behaviors than you? Are you aware of your specific weaknesses and failings, such as which groups you are particularly biased against and how those biases present themselves in the world? Are you ever shocked at how narrow-minded, even vile, a thought you have is? How about a comment or action? Have you ever apologized to someone regarding a racist comment or action? If you haven’t, should you have? Do you feel embarrassed now at some of the racist things you did or said in your past? In what ways have you changed? Can you point to incidents or reasons why you have changed? Are you now more open-minded and accepting (even celebratory) of other races, or have you views become more narrow and bigoted with age? How have the people in your friend group influenced your perspective on matters of race, equity, and justice? How have you influenced them? Are you able to speak freely with your friends on these matters? Do you? How about your family? What percentage of your loved ones would you consider to be a true ally to people of color? If you had to name percentages for the people in your circle, how many would you say are generally 1) racist, 2) not racist, or 3) anti-racist? In which category are you? How big of a stretch would it be for you to become anti-racist, to be an intentional ally to people of color and speak out against racist actions and systems? What would it cost you? Discomfort? Friends? What could it gain you? Greater self-respect? A richer life? Friends? What is your typical reaction when an injustice occurs, such as the murder of George Floyd? Do you ignore it? Do you shake your head and move on? Do you get a bit upset but not say anything? Do you talk about it with a loved one? Do you speak out on social media or in other large groups, such as church or social gatherings? Is it clear to the people around you what your position is regarding people of color and the injustices they deal with in our society? If not, why not? Are you trying to protect them–your people–or protect yourself by not raising an uncomfortable topic? Are you being brave or cowardly? Overall, how uncomfortable addressing this whole topic are you? Does the term “white supremacy” as a normal term for America’s culture make you cringe? Does it feel wrong to admit you are the beneficiary of white supremacy and a part of the group that keeps other groups down? How does it feel when someone says that doing nothing, staying silent, and staying “neutral” on these matters only aids the oppressor and does untold damage to people of color every day? Is there really no neutral? Do you think the discomfort around this topic is all the more evidence that we hide from it in our everyday discourse? Do you agree that keeping white supremacy out of conversation and out of our heads has only made it more difficult to root out? Why don’t you speak about it more often? If you have people of color in your life, do you think it comes across to them as a betrayal when you say nothing about these regular acts of gross injustice? Can you be a true friend to them and not say something? How much of an idea do you think you have about what it is to live in their skin every day? How can you do better for them? What will it take to get you to start on that? Is there something you can do today? I dare you. Leave me a reply and let me know: What will you do to bring more equity and justice into the world?

Be the light,

William

P.S. If today’s letter resonated with you, please share it with your community. This task will require all of us!

P.P.S. If this way of questioning yourself appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

Silver Linings: In Search Of The Positives In A Pandemic

“Hope can be a powerful force. Maybe there’s no actual magic in it, but when you know what you hope for most and hold it like a light within you, you can make things happen, almost like magic.” –Laini Taylor, Daughter of Smoke & Bone 

“In a time of destruction, create something.” –Maxine Hong Kingston

“I don’t think of all the misery, but of the beauty that still remains.” –Anne Frank, The Diary of a Young Girl

Hello friend,

I have had moments of anger during this pandemic, such as when I see my neighbors having yet another play date with their children’s friends and parents, ignoring all science and government warnings and putting the rest of us in danger (and keeping us home even longer) because they lack either the will power to resist their social nature or the moral fiber to care about their potential damage.

I have had moments of deep sadness, too, such as when I read the social media post of the nurse who had flown to New York to help in a hospital, who had just had her patient die, and she reported that they had 17 deaths in their 17-bed unit that night. How does that NOT break you?

I have had moments of fear and anxiety as well, each week when I go to the grocery store and when I think about the possibility of my wife losing her job or a family member needing a hospital visit.

I have felt at least some degree of all the negative stuff that I am guessing you and your loved ones have felt during this unusual time. And though currents of them dash in and out of my atmosphere like phantom winds, I can say with some certainty that–with the notable exception of the first few days following the cancellation of my vacation, as I shared in my last letter–I have not let the negative overtake me. Some of that, I am sure, can be chalked up to the fact that I have been lucky. My family has money coming in, food in the refrigerator, health insurance, and none of my loved ones have contracted Covid-19. Relative to what other people are dealing with and will deal with, I have a dream gig going here right now.

The rest of it, though, seems to be attributed to my psychological make-up. I am a glass-half-full kind of guy by nature, and I tend to have my radar up and tracking the potential blessings in any situation. In the course of my day, I tend to find the fun, the kind, and the beautiful that is available to all but seemingly noticed by few. I have been blessed by an inclination toward those things and a willingness to train my eye to find more. It leaves me uncommonly grateful and, by extension, happy.

So, amidst the throes of the rampant sadness, frustration, anger, fear, and anxiety that seem so common and expected in this unprecedented age, I have found myself all the more determined to uncover the blessings and the good that might come of it. In this storm of storms, I am looking for silver linings.

It is easy to latch onto the most popular ones, which start with the frontline medical personnel. These people are just amazing to me. I look at me, not wanting to so much as leave my yard because I don’t want to closely interact with anyone and risk getting the virus and subsequently passing it to my family members. Then I look at the emergency room staff and first responders, going into work every day nearly certain that they are going to get it, if not today then tomorrow. There was the video that went viral a few weeks ago of the man in scrubs coming home and his tiny child running to greet him. It broke my heart to watch him have to suddenly keep her from excitedly running into his arms for a hug. Anyone who has ever been a parent knows that is probably the single greatest feeling in the world. To think that there are people like that all over the world, voluntarily eschewing the proximity and affection of their loved ones in order to continue serving the sickest among us, well, that is simultaneously both deeply saddening and incredibly inspiring.

All of the other frontline workers are so uplifting for me as well, even as I fret for their safety. I go out to the grocery store once a week and, as I am standing in the long, spread-out line for my turn to pay, I am absolutely spellbound watching the employees–these folks barely, if even, making a living wage for their services–ringing people up. It boggles my mind how they keep doing it day after day. I am so grateful for them.

Obviously there are very few people who signed up for this gig, whatever it is they are doing in this new age. Nearly everyone’s job, if they still have one, has changed. So many public-facing difference-makers–the teachers, the coaches, the therapists–can no longer do their jobs in a way that they can feel the daily difference they are making. There are a lot of teachers in my life, and I know that it pains them to have to “only” deliver educational modules to their students through a computer every day rather than their usual nurturing of the whole, complex person for the 25 or 30 growing souls in their classroom. They don’t get to directly help them through their challenges and witness that spark in the eye when the light bulb comes on or the hug of gratitude and love when it is most needed. I exchanged a message with one of my colleagues about this, and she lamented, “Distance learning is like planning, shopping, wrapping, and sending the perfect gift for someone you adore, but never getting to see them open it or know if they even like the present.” But teachers keep pouring their all into it because our children depend on them even in their absence. Those kind of people inspire me.

There are so many others, of course, whether they work on the front lines or are struggling because so much has changed behind the lines but they keep putting one foot in front of the other because the world needs them. I am even inspired by the people who, unlike me, are so wildly social at their core and need company like they need oxygen, but are choosing to be good humans and stay home. There are admirable sacrifices all around if your eyes are open to them.

One thing that tickles me these days is seeing so many people out walking, running, or bicycling in their neighborhoods. I have always loved visiting “active” towns–usually in places embedded in the mountains or by the ocean–where it seems like everyone is an outdoors enthusiast and people are moving their bodies wherever you look. My community is not typically one of those hubs of energy, but it sure has become one in the last month. I have never walked so much in my life, and I get the sense everyone else could say the same. I love seeing them all out and active. It energizes me. I hope we can keep that outdoor momentum going even when gyms and stores open up again. There is new life in the fresh air.

I also take great joy and inspiration in some of the new opportunities that people, especially artists, have created and made available online during this time. The actor John Krasinski’s YouTube broadcast from home, Some Good News, has been a delight, and I highly recommend it. I have also loved the “quarantine concerts” that so many musicians have put on their social media, whether it is a daily song (I have been digging Michael Franti on Facebook) or weekly concerts (I adore Matt Nathanson’s weekly events from his home office on YouTube, during which he sings songs and reads beautiful passages from books of poetry or wisdom that inspire him) or those big sing-along collaborations that artists have been putting together through ZOOM. There is nothing like music to lift the spirit, and these times ought to give us a greater sense of the necessity of the arts in our society. I have also appreciated those virtual tours of some of the world’s greatest museums and our national parks, both the sights themselves and the thoughtfulness of the people bringing them to us.

Though all of these inspirations have flashed regularly across my radar throughout the pandemic, the one ray of Hope that has grown exponentially in my mind as the weeks have passed falls under the theme “How We Might Grow From This Experience.” I am enchanted by the possibility of some sort of simultaneous mass realization of the errors of our former, “normal” ways and a subsequent move toward a more highly idealized society, perhaps even to the extent of an evolutionary leap in the behavior of our species. Might we take advantage of this collective pause in our society–one that is unlikely to ever happen again in our lifetimes–and use it to gain wisdom in the direction of a world that is more peaceful, equitable, and just? Might we come to value each other more? Might we come to value our time more? I desperately hope so.

What kinds of things might this translate to? Maybe it is as simple as choosing our commitments–whether to individual people or activities or groups–more discerningly. Now that we have been pulled out of our sports, clubs, churches, stores, meet-ups, coffee shops, restaurants, classes, and gyms, I hope that we are using the time away from them to better understand how much we (individually) need each one of our diversions. Even though most of us are going stir-crazy in our homes, we may also be realizing for the first time that perhaps it would be wise to begin prioritizing some downtime at home when “real life” resumes. As we have been removed from nearly all of the people in our usual routines, I hope that we are realizing which of those people are really not a positive influence on us and perhaps which are more deserving of our time and energy. Maybe we need more quality and less quantity, both in people and scheduled activities.

I also hope that this time–with its isolation, its anxiety, its uncertainty–leads us to put a greater premium on our mental health and self-care. I hope it becomes easier and “more normal” to talk about mental health and to understand that the issues that we have been hiding are so very common in our community.

I hope that it becomes more obvious–and more painful in the realization–that the poorest among us consistently bear the burdens of our crises to a far greater degree than the wealthiest. It is the poor who are both put on the front lines of exposure in times like this–cashiers, janitors, delivery drivers, etc.–and also more likely to lose their jobs, being in positions less likely to have a work-from-home option. I hope that in this time that we suddenly have to think more clearly and become more aware of the realities of our usual set-up, we find it in ourselves as a society to become more compassionate of those most in need and more aware of our own, typically-unearned privilege.

Along the same lines of this potential growing awareness, I have been increasingly hopeful that this health-crisis-turned-economic crisis might make it more clear to the average citizen how much more humane a single-payer, “Medicare for all” health care system would be. I think of the more than 22 million people who have lost their jobs in the first four weeks of this collapse, and how many millions of people that takes off of health coverage. I am up-front about the fact that I have long been in favor of a universal health care system in America, seeing health care as no less a natural right than a “free” public education or police and fire protection, as I have written to you about in the past. It has always seemed crazy to me that we don’t have this system in place and instead spend far more per capita on health care than other “civilized” countries for generally worse results, not to mention leaving tens of millions of our citizens uncovered and poorly covered to the point that they don’t take care of basic medical needs. It embarrasses me as an American. If we have to go past the idea that it is a basic human right–which we should not; that ought to be the start and end of the discussion as to the necessity of universal coverage–I have always found it sad and tragic that the reason so many people stay in jobs rather than quit or change or try to start their own business or pursue a dream is because of the loss of health insurance. The current system is, in so many different, insidious ways, breaking our spirit. And now we have tens of millions of newly unemployed, resulting in millions of families losing their health coverage. How many people lost their coverage due to the pandemic in the rest of the world? Zero. Because they have humane systems. I have been surprised and disappointed that we have not seen more spoken and written about this in the traditional and social media as the numbers of unemployed pile up. It is my hope that people will see that now is the perfect moment in our history to do right by each other. Health coverage for everyone would be a giant step in the right direction. I remain hopeful that hearts and eyes will open.

It is this and so many other structural, systemic issues that I am looking toward in this time, hoping we open our hearts and minds to find the compassion and the wisdom to see our “we’ve just always done it this way” as a compilation of attitudes and tactics that have simply not served us all as well as we may have hoped. But I see people doing right by others, helping and giving and supporting. And I see others who want to be a part of a better world, who want fewer people to suffer and more people to get along, who want the resources spread out more equitably. I see all of that good action and good intention, and they make me hopeful. They give me light in a time that could too easily turn dark.

There are so many good people out there. You know that. So many lights. So many silver linings to this storm. You can find them almost anywhere you look. It seems to me that with this many good people, we deserve to live in a world whose structures–be they social, political, economic, or otherwise–serve to provide or facilitate all of those positive intentions and gestures of good will. But the responsibility is upon each of us to both do better in our own little corner of the world and to raise our voices to demand better of our larger structures. We must use this collective, reflective moment to consider the ways that our religions, our education systems, our health care systems, our political institutions, our judicial systems, our use of science, our natural resource consumption, and our philosophy of diplomacy and warfare facilitate the kind of goodness that is in our hearts. If we deem that those systems are not representative of our goodness, we need to rise up and demand that changes be made. And we must do whatever is in our own power to see those changes through. We must be the bringers of our own light.

This pandemic era is difficult. It is angering, frustrating, depressing, and anxiety-inducing. But it is also so much more, and its potential for a positive outcome is massive. Even with the scars that we will no doubt carry from this era, we could actually come away with a more caring, compassionate, equitable, just, and peaceful planet, both the humans and the systems designed to help the humans live their best lives. I see the possibilities all around me. I see it in hearts and gestures. If you are having a hard time seeing that light in your world, I hope you will find it in yourself. It is there, my friend, just waiting to be discovered. I am happy to lend you some of mine in the meantime. I have hope for you, hope for us. With so many beautiful examples out there to use as a guide and this quiet moment to steel my resolve, I am inspired to find out just how high we right rise. Together.

How about you? Where do you look for hope and inspiration in this time of crisis? Open up your journal and your heart and uncover the source of the light shining in? Where are you finding your positivity these days? Do you see it in the people in your community and the actions–or inaction–that they are taking? Which profession seems to awe you the most at this time? Medical personnel? Grocery store clerks? Delivery drivers? Janitorial workers? Teachers? Are you inspired by people’s willingness to stay home to limit the spread of the virus? What acts of personal generosity have you witnessed or been a part of that remind you of people’s goodness? Which people–individuals or groups–have you come to see in a more positive light as a result of the their actions during this pandemic? Are your own actions worthy of someone else’s inspiration? What other sources of positivity have you used lately that are unique to our current situation? Are there live events that you “attend” online, whether workouts or concerts? Do you watch TED talks? Have you started reading any books that you might otherwise have neglected were we not in a pandemic? What sorts of hopes do you have in the “How We Might Grow From This Experience” category? What realizations would you like us to have about our ways of living? What personal “A-HA”s have you had about your own lifestyle and priorities? Which aspects of our society has this crisis exposed for you in a way that you never realized before? Do you believe in our ability to at least begin large-scale, structural changes to the way we do things based on the lessons we are taking from this period? If so, what part do you see yourself playing in the positive change? How much light do you have to share? What sources of inspiration will you use as your fuel? Leave me a reply and let me know: What positives do you see emerging from this pandemic?  

Bring the light,

William

P.S. If today’s letter resonated with you, please share it with your community. This is a team effort!

P.P.S. If this type of introspection stirs something in you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

President-Shopping: What Do You Value In A Candidate?

“The oppressed are allowed once every few years to decide which particular representatives of the oppressing class are to represent and repress them.” –Karl Marx

“A leader is a dealer in hope.” –Napoleon Bonaparte

Hello friend,

Here is a small sampling of the kinds of thoughts dominating my mind in recent weeks: Do we really see eye-to-eye? Does she share my passions? Do I want someone more experienced, or less? Is she in this for me or for herself? Will she go all the way? Sounds exciting, right? Sadly (or not), no, I am NOT back in the dating game or perusing Match.com for options. Instead, I am in a different kind of market, one that, at this critical juncture in American history, may be even more consequential than my love life. I am searching for a President.

I remember the primary season four years ago, watching the earliest Republican debates. Like the current crop of Democratic candidates, it felt like an enormous cast of characters to pare down. I figured that in our back-and-forth country, it was probably the Republicans’ turn to win the Presidency, so it was especially intriguing. Not that I was going to vote for one of them–I don’t belong to a party but am very liberal and thus typically end up choosing among the Democrats in our antiquated, two-party system–but my keen interest in politics and the future of America keeps me fascinated by the happenings and characters in both parties.

In that Republican debate, I remember taking notice of John Kasich for the first time, thinking he might make the best nominee in the end, one that would try to be a President for everyone in our fractured country, even as the leader of one party. He was personable enough and seemed somewhat open-minded, seemingly a decent guy in spite of his politics. I figured he may even try to work with both parties, something I fancied given both that I was expecting a Republican President and that things in Washington had become stubbornly divided and petty. I also remember noting Marco Rubio in that debate, figuring him to be someone to look out for in the future, maybe the next Vice-President and/or a future President. Jeb Bush seemed like the kind of guy that would be nominated. Others seemed out of their depth. Ted Cruz repulsed me in every way. Donald Trump seemed to be every bit the nightmare that he still seems to me now. Well, we know what the Republican voters decided.

The Democratic primary at the time, though technically open, seemed like a done deal with an eventual Hillary Clinton nomination. Though in a much smaller field, it was clear in the first debate that Martin O’Malley, Jim Webb, and Lincoln Chafee were going nowhere. The then-new-to-me message of Bernie Sanders, though appealing to these ears, just seemed like it wasn’t going to get a fair or full hearing (and maybe I was too quick to pick a candidate because of that). Clinton had policies that I like, she was exceptionally smart and well-qualified, and electing the first female President appealed to me greatly. I thought she would do a good job despite an obviously hostile opposition stemming from the decades-long, Fox News-led assassination of her character. I voted for her in the primary and again in the general election. And again, we all know how that went.

So, here we are again, four years and several debates later, and, for the moment and for the Democrats, at least, there is still a wide variety of characters to choose from. The policy choices range from the center to the far left, and the range of personality styles and types of experience is even broader.

Looming over all of them, too, is the elusive quality called “electability.” Disgust of Trump is so strong that poll after poll shows that voters in the Democratic primaries prefer someone who will beat Trump over someone who shares their values. I have seen interviews with voters who actually preferred a woman or person of color (when there were some) but put that preference aside and chose a white man for fear that sexism and/or racism would cause their preferred candidate to lose in the general election. The problem I see is that I don’t think anyone really knows what electable is. Look at Trump. Like him or not right now, you would have to agree that four years ago, he did not seem electable. Establishment Republicans were in a state of shock and gripped by the fear that someone with such an arrogant and petty personality, prior support of Democrats, and history of racist and misogynistic actions not only wouldn’t win but that he would cause so many others down-ballot to lose as well. The experts agreed. And they were all wrong.

Right now the same hand-wringing is happening in the Democratic Party over the recent emergence of Bernie Sanders as the frontrunner for the nomination. They fear someone with such liberal (“democratic socialist”) views will alienate not only the party’s moderate voters but also the “swing voters,” independents and disaffected Republicans that the Democrats were planning to win over in this election. But who is to say if these fears are well-founded? Doesn’t winning the contests make you electable? In any case, because I don’t think people know what electable looks like until after the votes are tallied, I wish folks in these primary contests would vote for who they think would actually be the best President rather than looking at it like a horse race, trying to predict the winner rather than select one.

But how does each person select one? What factors weigh heaviest when deciding amongst a cast of characters who all belong on the same half of the political spectrum as you do? Because let’s be clear, this is a totally different challenge than just voting in the general election, when you are probably going to be voting for the nominee from your preferred party whether you like that person or not. [Let’s face it: Donald Trump may have a very high approval rate among Republicans now, but when many of those same folks filled in that little oval by his name in November of 2016, they were biting down hard and hoping for the best rather than gleefully squealing, “This is sure to go great!!!”] But when it is basically a choice amongst characters from your own tribe, you get to (have to?) drill down on the different qualities that each one brings to the table and parse out what really matters most to you.

And that can change from one election to the next and one group of candidates to the next. Some eras call for an emphasis on personal character. Other eras–in your mind, at least–call for revolutionary policy ideas. Another calls for a status quo candidate, like an outgoing Vice President, to keep riding the wave you are on. Some years I am looking more for someone who inspires me. Other times intelligence and steadiness seem more important. Maybe it means something more to you to be a part of electing a woman or someone from another historically underrepresented group, but maybe this time you prioritize whoever feels like the safest bet. Experience in government can be looked at either positively or negatively, depending upon how fed-up you are with the system. The entire question and answer is a most volatile and thorny puzzle.

So, what am I looking for in this moment from these candidates? What will sway me most when I step into that voting booth in a few days?

Before the contest began, I would surely have told you I wanted the most humble, pleasant, intelligent, unflappable, inclusive, positive-messaged, male, and white candidate in the field. Essentially, other than the “safety” of the whiteness and the maleness, I wanted everything that Donald Trump is not. I wanted that contrast to be so glaringly obvious to any open-minded voter. That seemed to be the wisest choice to ensure a Trump defeat.

But then, as is often the case in this complex journey called Life, the real, live humans entered into the equation and mucked up my whole plan. Suddenly my natural inclinations to be inspired and to make bigger change in the world took over my better judgment. I saw safe, and it just didn’t feel like enough for me. I moved past just winning the White House and focused on the more sweeping changes that could make life better and more just for more people in the long run. I slipped away from the cold, calculated path to victory and moved toward the candidates that appealed most to me.

I am big on candidates who are serious about the environment and eliminating our dependence on fossil fuels. That one is pretty common to all of the current Democratic candidates–though some seem more passionate than others–as are things like gun law reform, women’s rights, drug law reform, a reduction of the prison-industrial complex, and putting more federal money into our schools, among many other issues. It is why I could imagine voting for any one of them if they were to win the nomination.

But there are a couple of points of separation that help me to narrow my preferences.

I believe health care should be guaranteed to all people–I have written to you before about this–and that personal finances should not keep any American from getting the care they need. I also think our current health care system is predatory, immoral, and way too expensive for what we get out of the deal. Because of these–but mainly because of the first one–I am a huge proponent of a single-payer health care system, now referred to as “Medicare For All” on the campaign trail. This may be my biggest pet issue, and it narrows my candidate choices down to just a few. Thankfully, those candidates happen to also be genuine champions of the working class, minority communities, and others who have not fared as well as people born into advantage. These candidates have plans to raise the minimum wage, to build more affordable housing, to make it easier for black and brown people to get loans for homes and small businesses, to build infrastructure in these communities, and to ensure that the schools in these areas get the funding for teachers and mental health professionals that they need to achieve some measure of equity. This genuine care for people who need and deserve a boost is very important to me in a candidate. I feel that with a couple of them.

When I am left with two whose policies I can really get behind, it is then that I dig into the personality, intelligence, and “electability” aspects of the candidates. I have watched a couple of town halls with one candidate in particular who definitely impresses me with her depth, both of caring and intelligence. The tone just feels right to me; I get that she has listened, been moved, thought it all through, and come up with very specific plans to help. That stuff ticks the boxes for me. I could see her on a debate stage with Donald Trump and coming across as the only adult in the room. But not just as the only adult–that is easy to pull off when Trump is your comparison–but the only one who has done the work to understand the situations of the people in this country and the complexities of the world we live in, and then who actually cares enough to steward both the ship and all of its passengers toward better. And though her policies are bold and to some far-fetched, she both makes them seem more do-able and also seems willing to compromise to at least move in that direction. And I don’t see her as so easily falling prey to being cartooned by Trump and his Fox News propaganda machine, though no doubt that effort will be forcefully made.

This points up the contrast between her and the other candidate whose policies I like: I just think he will too easily fall prey to the cartooning by the other side, both with his ornery, shouting personality and with the bold positions that will no doubt have the other side screaming “COMMUNIST!!!” at every turn. It’s a problem of approachability, to say nothing of the likability factor once you get that close. There is an unbending quality to him as well, which may be great if he is your personal champion but is difficult if you are anyone else. I wish more people wanted to join his movement, but I understand that its popularity at the moment, as with his personal appeal, is limited. I hate the idea of equating him with Trump, but the one similarity I sense and worry about is having a very loyal but somewhat limited following, with little possibility for growth. I would prefer to not end up with two old, stubborn, shouting, white men on the final debate stage, even if one is shouting things I like to hear. It just feels tougher on the country, leaving less room for middle ground.

That is why I prefer my other candidate. She has the policy positions that are my minimum qualification, but she also has the other things–the intelligence, the empathy, the specifics, the experience–to fill in the rest of the picture and appear as a reasonable option to a broader range of people. And frankly, to be a better President, which, if I remember correctly, is what this whole process is all about. So, even though I abandoned my initial, cold, calculated plan to pick the “safest” bet, in the form of a white, male, middle-aged moderate, and instead went where my principles led me–to an older, more liberal female–I am pleased with where I have landed and what the journey taught me. I am ready to fill in the oval!

How about you? What qualities do you value most in choosing your President? Open up your journal and explore the appeal of the candidates that you have voted for in the past and others that you have passed on. Whether it was in the last primary if you lean toward Republicans or this primary if you tend to prefer the Democrats, which aspects of their candidacies tend to hold the most sway with you? In a setting like a large debate stage, do you tend to feel for personalities and energy first and then, after you have found some that you are drawn to, listen more closely for the policy specifics? Or, do you tend to ignore the personality part and go straight to policy positions? Somewhere in between? How much does gender factor into your equation? Race? Religion? Sexuality? How much does a candidate’s intelligence impress you? How much do you weigh a person’s political experience? Is it better if they have been in Washington for a long time? Is it more appealing to you if they have succeeded in other fields, like the current billionaire candidates? How much does the person’s past matter to you, whether it is a voting record in Congress or something they have said (Trump’s “Grab ‘em by the pussy” comes to mind) or written or been charged with? How do you weigh that against what they say they stand for now? Can you put all of these other personality, history, and demographic questions aside as long as the person shares your policy positions? What is the most important issue that you want your candidate to share your vision on? How much more important is that issue than the others? What are the rest of your pet topics, in order of importance? Have you ever been fully satisfied with a politician’s positions? How much do you tend to factor in “electability” when narrowing your candidates? Do you feel like you have a good sense of what electable is? How would you draw up the “safest” candidate in your party? Is there someone you have in mind as a model? Do you pay close attention to the candidates and issues central to the party that you don’t generally vote for? Considering that one of them might become your next President, what kinds of qualities do you look for in those opposition candidates that make you think, “Well, I suppose I could live with that one for four years,” or “That one does not make me totally sick to my stomach, anyway,” or the like? Is it all about whoever is the most moderate of the bunch, or is it more about which one has a decent personality? How do the qualities you look at for the opponents differ from the ones you prioritize for your own party? Have you ever watched a debate or town hall performance by someone from the opposition party and thought to yourself, “I would actually vote for this person?” On the whole, would you say the qualities you value in a candidate change from election to election depending upon the group and the circumstances, or do you prioritize the same thing every time? What is the best predictor of your vote? Leave me a reply and let me know: What qualities matter most to you in choosing a Presidential candidate?

Think big,

William

P.S. If this letter resonated with you, please pass it on. Let’s all engage this special process!

P.P.S. If this way of questioning yourself to uncover your values and idiosyncrasies is appealing to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

Misguided Saints or Friendly Villains? Assessing Loved Ones In The Age Of Trump

“The reason I talk to myself is because I’m the only one whose answers I accept.” –George Carlin

“After a good dinner one can forgive anybody, even one’s own relations.” –Oscar Wilde, A Woman of No Importance

“That’s what people do who love you. They put their arms around you and love you when you’re not so lovable.” –Deb Caletti

Hello friend,

If you and I meet up any time in the next year–or maybe forever–and I don’t seem to remember how to act, it’s because I don’t. Truly, I don’t. I’ve forgotten. I may be dying to interrogate you, rip into you, gloss over you, or lavish you with empathy and good will–or all of the above simultaneously. What you get? I don’t know! Never in my life have I felt so torn about how to interact with people in general, but especially the people I have always known and loved. Ninety percent of my interactions are a form of torture. And I blame it all on Donald Trump!

Just kidding. Not about the torture, but about the Trump. (I am not here to litigate the President, really. We all know where we stand on him already, and I don’t expect to change that. My question today, as always, is ultimately about YOU.) I know he is only a symptom of a deeper disease–and I generally don’t even mention his name–but he makes the arguments stand out in bold, cartoon-like form, making it easier to highlight our differences of morality. So let’s go with it for the moment.

I suppose I have been tortured by a version of this syndrome all my life–a liberal, “bleeding heart” kind of soul born into a family, community, and region of the country that oozes conservatism–though most of my years were spent in happy denial of it. At some level, I could always say that I felt “different,” as though I didn’t quite belong, but I didn’t ever really do the work to crystallize what it was. I was blissfully unaware of politics and the ramifications of political beliefs on the lives of the people around us and the people of the world. I casually accepted the idea that all of those politicians in Washington were pretty much the same: White men who agreed on the problems but just had slightly different views on the solutions. I suppose I figured the rest of us were pretty much the same: it wasn’t our politics that separated us or showed some to be “good” and others “bad,” but rather our day-to-day actions and our morals. Politics seemed to be a separate thing and far less important.

And then I opened my eyes and started paying attention. It all changed pretty fast from there. Me, I mean. I changed. Not me, as in, who I was. But me in how I understood the world and its workings. The curtain got pulled back for me, and I couldn’t un-see what I had seen, though it would have saved me a lot of torment in the ensuing years.

Politics is morals put into policy form.

The policies–and, by extension, the politicians that espouse them–that you support tell so much about your character and your moral compass. At bottom, your politics reveal exactly what (and whom) you value. Simultaneously, they tell about what you are willing to swallow in order to make your values win. It is a crystallization of your priorities.

So, why do so many of the people from my past–people I have liked or loved, people I played with or share blood with, people who raised me–support a brand of morals that makes my skin crawl? How could we come from the same home and seemingly be moral opposites? And should that make us, if not enemies, then at least cordially not-friends? Are we deluding ourselves by thinking that the bonds of old friendship or family should endure even though we realize we are thoroughly incompatible morally? Should I be cutting ties, or do I have to just shine it on at reunions for the rest of my life, keeping my conversations agonizingly superficial in the service of tolerating each other? Or is there something more, some level of wisdom or grace that I can reach that allows me to fully embrace them again, the way it was before I could see these things clearly?

I want to know how to interact! Maybe more so, I want to be able to think better of the people I have been feeling hurt by and angry with, people who have been a big disappointment to me since I opened my eyes to the stark differences in our beliefs. I want that, but at the moment, I admit that it’s hard to see a path to the bridge.

This may seem random, but I think we need to talk about Jesus. As I have shared with you before, I am not a Christian but am a huge fan of the man. His example and his teachings are wonderful. In this era, though, I feel as though I have to defend Jesus from his followers. It truly makes my blood boil to listen to certain high-profile religious leaders as they not only cover for the despicable acts and policies of our current President but celebrate him and lean on their congregations to do the same.

But, as I said, I do not want to make this seem like it’s about Donald Trump. As easy of a target as he is in any discussion of morals, I would rather pull it back to a party level, but still stick with my guy Jesus. My pet theory–perhaps incorrect, but still mine and sure to offend even more people, but hey, I’m already in the deep end on this one–is that the “Christian coalition” (or “Evangelicals” or once upon a time the “Moral Majority” or however you would like to name the right-wing Christian movement) was willing to hitch their wagon to whichever political party was going to side with them on the issue of abortion. The Republicans signed on and have happily won a ton of easy elections out of the deal (hence the “Bible Belt” also being called the “Solid South” to signify that it votes solidly Republican).

But what policies did the Christians–and just so we are clear, I am not suggesting this applies to every Christian but rather to the movement and leaders (e.g. Franklin Graham) that try to speak for the religion–wed themselves to for the sake of abortion? How do they look after this deal? And, more importantly, how do you imagine Jesus would see it?

I have studied this guy Jesus fairly seriously, both as a kid and as an adult, and these are some of the traits and principles that stand out to me about him: generous, nonviolent, empathetic, welcoming, charitable, open-hearted, peaceful, forgiving, an ally to the outcast, opposition to greed, caring for the poor and the sick. When I look at the issues of the modern world that our political parties disagree on, I always shudder to think how he would feel about the side taken by the leaders and followers of the religion that bares his name.

Tax breaks for the wealthiest, leading to greater income inequality and a greater number of people suffering and impoverished. LGBTQ discrimination. Separating immigrant families who are fleeing war or cruelty at home–hey, like Jesus!–and caging children at the border. Gun laws. Expansion of the prison-industrial complex and military-industrial complex. Civil rights and righting past wrongs to African-Americans and other minority communities. Guaranteeing health care for all. Protecting the environment. From what I can tell about Jesus, he would land on the exact opposite end of the political (i.e. moral) spectrum than the people who are supposedly carrying his banner.

Whenever one of these issues comes up and I ask myself that famous question, “What would Jesus do?” the answer inevitably turns out to be so different than the Republican/”Christian” response. That is deeply disturbing to me. I wish it were to them, but judging by the election results at all levels, it plainly is not.

Just look at the President. We will pull him into the discussion for a moment. I have no need to write the laundry list of his moral failings, but suffice it to say that in both his policies and his social (e.g. Twitter) messages to the world, he would seem to me to be a glaring embarrassment to not just his country, religion or political party, but to humanity. Horrifying things are said and done, and yet who in his party–whether a politician or an ordinary citizen–ever says, “Yikes! This time he crossed the line. That is unacceptable.”? As my wife is fond of exclaiming when at her wits’ end about these silent enablers, “How do they look themselves in the mirror? How can they live with themselves?” I would like to know.

Because I have Republican family members who practically spat in disgust when Donald Trump was a candidate for President. Until he became their nominee, that is. Ever since, I don’t hear a single negative thing about him from them, no matter how egregious the latest lie or slander or tantrum. All is well in their world. I would like an explanation for that.

But what I also want from them–and I know this sounds extreme and self-absorbed at first blush, but it is my truth–is an apology. I have been highly sensitive to racism my whole life, even growing up White in a thoroughly White community. And now I have a Black wife and two biracial children, as well as dear friends of color. Any neutral account of this President’s history before and in office show him to be plainly racist. You, as a supporter, can say all day long, “I am not a racist. I am not a racist. I am not a racist.” But if you pledge your support to a racist, what does that make you?

And I get it, there are more things about a politician than whether they are racist or not . So maybe you love your politician’s foreign relations philosophy or immigration policy or health care plan so much that you are willing to overlook their racist statements and actions, but does that mean you should not even acknowledge that aspect of it to someone who is hurt by your vote? Especially if you love them? Something along the lines of, “You know how I voted, and I know that must feel like a punch in the gut to your family because his racism is truly ugly and harmful. But the other issues are ones I couldn’t compromise on, so I felt compelled to vote for him despite serious misgivings about his character. I really do apologize for the damage his racism causes; I can only hope I am right about the rest and that our relationship survives it.” From my own experience, I will say that the votes of my family and friends for Trump have deeply hurt my feelings on this issue of racism. The possibility that they are blind to their hurtfulness doesn’t do much to salve the wound. It mostly makes me feel the moral divide between us is that much greater.

That divide tends to feel like a gulf, because, as I said, this is not just about Donald Trump, and I am sure it won’t disappear when he leaves office. This is about political issues that are shows of our moral character and thus our priorities. After all, conservative media spent decades portraying Hillary Clinton as, alternately, morally weak for sticking with a cheating husband, then frigid, calculating, ruthless, and finally, as corrupt and untruthful as Trump himself. But in the end, whether any of those cartoon-villain descriptions were accurate or not, she still stood for policies that revealed a morality far, far different than the policies of her opponent, never mind his well-chronicled character flaws.

So let’s be clear, I don’t think anyone in Washington is a saint. They play in an ugly game, and to rise to the top, they have probably done things that they don’t want to tell their mothers about. But you and I aren’t playing an ugly game. We are living this one life, and I, perhaps naïvely, presume that means we are trying to be good people and leave the world better than we found it. In this one life, we get to choose how we come down on every issue, and we get to step privately into that voting booth in every election and vote with our moral compass as guide.

But that’s the problem I am having and why old relationships have become so awkward and challenging. I get to see the election results and know the values and priorities of the people in my community. In the case of family members and some friends, I already know the way they vote, so there becomes no way for me to deny their moral positions. When I do the old, “What would Jesus do?” test and their votes come out on the opposite side of me and Jesus, it creates a crisis of conscience for me. Not because I doubt my political positions, but because I doubt my relationships.

I begin to wonder whether, in staying loyal to the person, I am betraying myself. Am I taking the high road with them but low-balling myself? Their presence in my life–at least on some level–feels like a violation of my principles.

But then they go and muck up my righteous indignation by doing what they have been doing all my life: being kind to me and my family or doing other good works for their neighbors or the world. They tell me funny jokes. They enjoy a walk on the beach or in the woods with me. We play sports together. Our kids are best friends. We take each other’s suggestions on great books and movies. We have an intellectually stimulating conversation or commiserate about our children, all of whom we love and want the best for. They act like friends and family are supposed to act. In effect, they make it complicated.

Humans are so darn messy! The so-called Good and the so-called Bad. It turns out neither is exactly what we call them. None of us are. We are all grey, all wearing one angel’s wing and one devil’s horn, showing them off alternately depending upon which angle someone is looking from. You are this to me, but you are also that. I can therefore not put you in a box. Knowing you requires nuance and perhaps a sacrifice, some boundaries, or even some cleverly placed blinders. That is frustrating because it is a lot more work. It’s so darn much work!

But what is the alternative? Solitude? That is tempting to me on many days, believe me, but I have mostly made peace with my decision to be a (somewhat) social animal. I know that I will have people in my life, and that means I must accept some degree of compromise of my many principles (I do like to have things my way!). It doesn’t mean I will accept just anyone into my life or that my current relationships have not changed from my end. As I said at the top, now that my eyes have been opened to the ramifications of political positions, everything has changed, but most especially my boundaries. But it is a murky task. I thought maybe in the course of this letter, I would come to a hard and fast conclusion on this. Like, “I can no longer commune with these people, even in our superficial way! The moral gulf between us is too wide.” But my heart does not seem ready for that extreme lockdown, even if it has narrowed the pathway in. I guess I have to learn to be okay with a little more messiness, a little more grey than I would like. I have to learn Grace. Grace is hard. But I suppose that is Life, isn’t it? It is not easy, and it isn’t clean. It resists boxes and absolutes.

The entrance of politics into my life has done so much more to muddy the waters. It is no wonder that new studies show that the more people pay attention to politics, the more stressed they are. But I cannot go back to denial. The cat is out of the bag. I have allowed the complexity into my life, and I want to be responsible with its ramifications. So, if you see me on the street and I seem a little wary, forgive me. In all of my balancing between assessment, acceptance, rejection, and practice of Grace, I no longer seem to know how to behave in public. It turns out I am a work in progress.

How about you? How well do you balance your natural feelings for the people in your life with the new information you gather about their character as time goes by? Open up your journal and take a deep dive on this enormous and so-very-pregnant topic. How open and honest are your communications with family and friends on sensitive topics such as politics and religion? Are you able to really say how you feel and challenge them on their beliefs and your differences, or do you remain silent on these topics and pretend your differences don’t exist in order to keep the peace? Whether or not you talk about them, are you aware of the political differences you have with your loved ones? Do you know where they stand on the various issues and how they vote in elections? How much do you think about that? In what ways does it shape your relationship with them? Do your differences, even if unspoken, cause you to keep them at more of a distance than you might otherwise? Do your political similarities bind you together more tightly? Perhaps the dictating factor in all of this discussion regards how much weight these issues–and politics in general–carry in your life? Are you like me and feel very passionately about things like health care, the environment, or gun control, or do you not think much about any of these issues and not care to allow them to shape your relationships one way or another? If you are in the latter camp of not caring, does this idea of politics making or breaking relationships seem silly? Do you believe that politics are really just our moral values put into policy form? If not, then how do you see politics? But if so, why aren’t more people more invested in them? Whatever your level of investment, how do you deal with people you care about who have very different politics/morals than you do? Do you try to change their mind? Does it affect the quality of your time together, or the amount of it? Have you cut anyone out of your life for their political/moral beliefs? If these moral issues are as important as I think they are, shouldn’t they cause more relationships to break up? Do you feel weak or somehow in betrayal of your principles when you allow people with starkly different beliefs into your life and/or the lives of your children, especially if you take their positions to be detestable and their influence a negative one? How do you deal with a racist in your family? What other moral/political characteristics are hot triggers for you and cause you much tension at family reunions or other gatherings? Does a lot of this depend on how long someone has been in your life and how late in the game you learned of their moral shortcomings? For example, if your father is severely racist or your sister nasty to the poor, but you didn’t fully grasp this and gain footing in your own convictions until more recently, do you feel as though it is impossible to change your relationship dynamic with them because they have been with you–and good to you–for so long? Are you able to merge the new information you have with the old and manage the good and the bad, or do you tend to keep focused on only the good or only the bad? How about with new people in your life, like a co-worker whom you have become “work friends” with but then, upon getting closer, learned you were politically opposite? Now put specific political parties or politicians to all of those questions. How do you react to someone when you learn how they voted in the last presidential election? What if you were planning to meet a friend or family member somewhere socially and they showed up wearing a red “MAKE AMERICA GREAT AGAIN” hat (or an Obama T-shirt)? Would your blood curdle? Would you say something? Would it instantly change your relationship? Think of the loved one who is farthest from you politically but that you still allow close to your heart. How do you pull that off? How much of it is denial? How much is it that you have witnessed them doing so many other good things interpersonally–being kind, generous, or compassionate–that you let the bad stuff slide? How much is that you are wise enough to see everyone as complicated and messy and that you have learned to just see through to the good and be more accepting of everyone? How do you think this whole issue varies between liberals and conservatives? I once wrote you a letter about my theory that conservatives tend to see liberals more as foolish and overly idealistic–but not morally lacking–whereas liberals tend to see conservatives as morally corrupt. What do you think? Are liberal-minded people more likely to keep the conservative at arms’ length and/or break off the relationship entirely because of perceived moral failings, or the other way around? Or equally likely? Is your tendency to see your politically opposite loved ones as good people who are just misguided, or do you tend toward seeing them as bad people who have done good things for you? Leave me a reply and let me know: How do your relationships change when politics are revealed?

Do your best,

William

P.S. If this letter resonated with you today, please share it with your community. Let us try to better understand ourselves and each other so we can beautify the world!

P.P.S. If this way of questioning yourself is appealing to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

Can You Love Your Country But Not Your Countrymen? IT’S COMPLICATED!

“Asgard is not a place; it’s a people.” –from Marvel’s Thor: Ragnarok 

“A patriot must always be ready to defend his country against his government.” –Edward Abbey

Hello friend,

Last month we passed the 18th anniversary of 9/11. When I woke up that ordinary day those weeks ago and started thinking about that extraordinarily awful day those years ago, I was transported instantly. I remembered it all so vividly: getting out of the shower to a phone call from my girlfriend, sitting transfixed in front of the little television in my office for hours, the emptiness inside me, the surreal feeling of actually going to a graduate school seminar that night and trying to have a discussion about something other than our completely changed world. The entire day was mind-bending and soul-wrenching. Nothing could ever be the same again.

Still, when last month’s anniversary came around, I struggled to fathom that 18 years had passed since that fateful day. So much water has flowed under the bridge in that time, and my country has revealed so much of its complicated nature.

I get nostalgic each September, first with those awful visions but then much more with thoughts of the beauty that followed. On this September the 11th, my attention was particularly drawn to the memes on social media about the way we, the people of America, came together in its immediate aftermath, with gestures big and small to show that we cared about each other and this country that we share. One example was a poster with imagery reminiscent of an American flag and these words: “I MISS 9/12. I would never ever want another 9/11, but I miss the America of 9/12. Stores ran out of flags to sell because they were being flown everywhere. People were Americans before they were upper or lower class, Jewish or Christian, Republican or Democrat. We hugged people without caring if they ate at Chick-Fil-A or wore Nikes. ON 9/12, WHAT MATTERED MORE WAS WHAT UNITED US, THAN WHAT DIVIDED US.”

It reminded me of a book I read recently, an autobiography called A Dream About Lightning Bugs by the musician Ben Folds, who is several years older than I am but basically of my generation. He had made the difficult choice to keep touring in the immediate aftermath of 9/11, feeling that people needed the music and the release it provided in that devastating time. Of those months, he wrote, “Anyone who was in the United Sates in the wake of 9/11 might recall that, rising from the ashes of the tragedy, something magical was also happening. People suddenly acknowledged one another in the streets, smiled, opened doors, and helped with groceries. Everywhere. I think this is often overlooked. As I toured the country, I saw a sense of community and humanity expressed that I hadn’t seen in my lifetime.”

How sad is it that I miss what only a tragedy could incite?

We are one year away from a major election, so divisiveness is about to get extreme. Well, let’s face it: division and antagonism have been extreme for several years now. But I have no doubt that with the stink-stirrers who are going to be the central players in the coming show, America’s internal hatred is going to reach an all-time high. There will be tons of glorifying “us” and vilifying “them” for reasons real and imagined, despite the fact that we all belong here.

I know in advance–because I know how I feel here most days–that I will really detest the lows that we will have sunk to and the new “normal” we will have established in all this pettiness. “We” are America. As we enter the 2020s, the we I see in our collective mirror isn’t what I used to imagine we were. I say “imagine,” because maybe we were always this shallow and antagonistic. Maybe the modern age of cameras everywhere and social media and other perversions of media (hello, Fox News!) have not so much produced our lesser angels but rather simply revealed who we have always been. It was easier to imagine our country–the people and movements who make up our country and its character–as better, brighter, higher. You know, like the America that showed up on September 12, 2001.

Wrap your mind around this: the children who were conceived in those unified, harmonious months in America post-9/11 will be able to vote in their first election next year.

They wouldn’t even recognize the America that they were conceived into. That is really sad. As they are now beginning to raise their awareness of politics and our country’s position in the world, knowing only what they witness in these times, how lacking they must be in both hope and the confidence in our leaders–and our people–to do what is right and just.

There are just too many examples on all levels of our country doing things that we ought to be ashamed of. Why can’t we get some of this stuff figured out? Decent health care for all of us. Assault rifles that are unavailable to those of us not conducting military campaigns. Not caging children. Treating our politicians like public servants with whom we can agree or disagree on a policy-by-policy, action-by-action basis rather than like celebrities or deities to whom we offer our blind devotion simply because they belong to a designated political party. Acknowledging our role in the escalation of climate change and then taking actual steps to reverse our impact and to help make Earth habitable for our great-grandchildren. Ensuring fair elections. Simple stuff.

And it’s too easy to blame the government or the President or whichever political party is not yours. We–the citizens–are bad at this stuff, too. We create the toxicity. We tolerate the empty promises and shady dealings. We tolerate people getting rolled over by the system. We numb ourselves to the school shootings and the scandals and the record temperatures. We spout our own ignorance or hate or empty “thoughts and prayers.” We deny, deny, deny. We simply aren’t very good to each other.

That realization really, really aches to absorb. We are a hollow country right now.

How long can we last on just the founding ideals when we don’t actually act on them? Can we still be the shining city on the hill if we have dug ourselves a pit–or a “swamp,” as the lingo du jour goes–and dimmed our brightest lights? How do we become admirable, whether or not you think we ever were before? Short of our government suddenly making a bunch of wise, beneficent moves that might draw positive attention from the press and the rest of the world, how do we–the people–get back to that kindness and decency of September 12th? How do we get back to seeing ourselves, collectively, as occupants under the same tent, each responsible for all of our well-being, and believing that the person in front of or behind you in line deserves the very best of you?

I don’t want to have to wish for a “9/11 Version 2.0” just to get a 9/12 America. I feel like that is the weak way out of this and would only lead to a quicker and steeper return to our current shallow meanness. I believe we are better than that and should prove it the hard way: act by act, day by day, person by person. I have faith that we could pull this off. After all, we have done this before. That feeling that many of us remember, that sentiment that inspires the memes, those acts of simple decency that Ben Folds witnessed as he toured the country: all of that is evidence that we are capable of making each other’s lives–and by turn America itself–a better, more just, and more inspiring place to live. We just need to rise.

We need to. Because I am tired. I am tired of despising people who wear red hats, tired of feeling embarrassed by the actions of my representatives, tired of feeling isolated from my neighbors or family members based on which signs they put in their yard during election season, tired of the distance that we have allowed our screens and our busy-ness to create between us, tired of justifying my absence from the public square, tired of being disappointed in others but not doing anything to be a better example to them, tired of missing opportunities to take the first step to bridge these gaps, and, most importantly, tired of the shame I feel at allowing all of this to take place in my precious America. I am tired of being low. It must surely be time for me to rise.

How about you? Are you ready to rise up and be the kind of citizen and country that we can be proud of? Open up your journal and consider the best and worst of your country and what role you play in each. How do you characterize your country at this point in its history? Is it riding a good wave and showing off its best colors, or has it sunk to a place where all of its warts are showing? From your vantage point, are you more likely to notice and dwell upon the shortcomings of your government or of the citizenry? Does one group seem to rise and fall as a result of the other one, or do the people seem to operate independently of their leadership apparatus? Are you proud of your country? When you give your answer to that one, what does it actually mean to you? Do you mean that you are proud (or not) of the actions your government takes toward its people or toward other countries around the world–e.g. providing health care or good education to its citizens, joining a coalition military campaign to fight an evil dictator, providing humanitarian aid to war-torn or famine-stricken countries, etc.–or, rather, that you are proud of the way the people in your country act toward each other and proud of the causes that they stand up for at the polls and with their pocket-books? Do you believe it is important to examine the distinction between the two angles and flesh out your thoughts on each? How different are your answers on your pride for your government and pride for your people? Do we need to also add the layer of being proud of what your country theoretically stands for–things like Liberty, Equality, Justice–versus what it shows that it stands for in practice? How would you rank what you are most proud of in order from least to most: the people of your country, the government and leaders of your country as it currently stands, and the theoretical values that your country stands for? How disparate are these three categories in your country? Is that okay? At what point in your country’s history do you think the three categories were most in step with one another? How do all of these answers form your concept of patriotism and what it means to be a patriot? How patriotic can you be if you don’t have faith in the people of your country? Might it be of some benefit to your country to have a crisis–like a 9/11–to shake it out of the error of its ways? Does it require a tragedy to bring out the best in people and reveal our common humanity? What are some ways that you could be a better citizen? Are any of those things that you could begin to apply today? If everyone took on that challenge, how much better could things get? How do you imagine your country at its very best? What would the government be doing differently, and what would the ordinary people be doing differently? How would all of that affect your lifestyle and your outlook on the future? How can you rise to meet that challenge of creating a better place to live? Do you tend to look at the big stuff–government level–or the stuff that you can do interpersonally to make that difference? If we do the small, will the big begin to take care of itself? Can you start with the person across the street whose sign is different than yours? If not there, then where? Leave me a reply and let me know: Can you love your country but not the people in it, and what good is the first without the second?

Reach out,

William

P.S. If this resonated with you, please share it with the world. Reach out and rise up!

P.P.S. If this way of questioning yourself appeals to you, consider purchasing my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers.

Receiving the Gift of Giving: Have You Felt the Joy of Service?

“The best way to find yourself is to lose yourself in the service of others.” –Mahatma Gandhi

Hello friend,

Have you fed your soul lately? This week, I got mine all filled up!

About a month ago, my wife asked me if I wanted to spend part of our New Year’s Eve working at a charitable organization that makes meals for starving people around the world. I had heard of this place a few years ago when my daughter’s Girl Scout troop earned a patch for helping out there, so I had a few preconceived notions of what I might encounter if I said yes. I pictured a preachy, self-righteous, Christians-saving-the-Africans message, some food-packing, and some heavy guilt-tripping to donate all my money to their cause. Every part of that, minus the food-packing, makes my skin crawl. But the helping-hungry-people part overrode my repulsion to the rest, and I agreed to give it a shot. I had a date for New Year’s Eve!

All the way over to the place, I reminded myself to keep my mind open, that I was there to help people and could swallow anything else–proselytizing, guilt-tripping, White Savior Complex, anything–for a little while in order to do a real service to someone who needs it. I hoped it would, in the end, be more rewarding than annoying.

We stepped into the large gift shop/registration center/lecture hall and joined the crowd of people signing in to start the process with us. We grabbed our white hair nets from the basket and found an open bench as the young woman in the blue hair net began her introductory speech. She was energetic and welcoming as she gave us a little background on the organization and then instructions for how to perform the various jobs we were about to do for the next hour-and-a-half.

She acknowledged that they were a Christian organization but then quickly noted that volunteers need not share the religious beliefs of the staff. I appreciated that. I wanted to enter the action portion of the time–the part I came for–in good spirits, not annoyed at being bullied for my soul or my wallet. So, I was chomping at the bit as she assigned my family to a work station and sent us off to the work room by way of the hand-washing room.

Off we went to Station Number 7 (out of the ten in the giant room) and found our workmates–other volunteers–on the assembly line. They were not super talkative, so we never did learn if they were from one large family or a few different families. There were a few other adults and then children all the way down to about age 6 (which made my nervous 8-year-old in his hair net feel better about what he was getting into). Everyone had a job: food scooping from the large vats of rice, soy, dried vegetables, and mystery powder; bagging the scooped food; weighing the bag and adding or subtracting to reach the acceptable weight; heat-sealing the bag so it looks like it might belong on your grocery store shelf (in the Easy Dinners section probably); stacking it in numbered spots on the table; and boxing the bags when your group reached 36 bags, followed by leading a cheer at your table so the staff knows to come and cart the box away to the warehouse for shipping. The station was U-shaped, with two separate assembly lines going down the arms of the U and meeting up to be counted and boxed on the bottom of the U. There were about a dozen of us at our station (and nine other identical stations going all over the room), all eager to get to it. And when the stereo cranked up and the guy shouted GO, there was a palpable buzzing in the air. It was electric .

At first, I was like my son: nervous about figuring out my job on the assembly line. I was on the heat-sealer and wanted to be absolutely sure these meals reached the hungry families in pristine condition. I was focused. Even as I grew accustomed to the simplicity of it, something would not let me ease off my speed or precision. I suppose it was the weight of knowing that there were starving humans on the other end of this process and how much that simple package that I held in my hands for less than ten seconds would mean to them. Everything.

That sense of urgency never let up. Some of it had to do with the cheering every time a station filled a case of 36, as that led to a bit of an unspoken competition with the station next to ours, which had some friends who had registered to volunteer with us. But the competitive aspect was minor in comparison to the motivation to feed as many starving people as possible. Every few minutes, as I was pressing down the heat-seal and double-checking the bag for perfection, the realization would sweep over me that in just a few seconds of each of my teammates’ time, we were feeding somebody for an entire day (or sometimes I would think of it as feeding a family like mine a whole meal). That realization was so powerful for me. Emotional. And motivating.

I think everybody felt it, because we were all dialed in and working as fast as we possibly could: scooping, bagging, weighing, sealing, counting, and boxing at maximum speed. My kids, who were weighing and counting/boxing on either side of me, were totally engaged and working more quickly and efficiently than I have ever seen them work on a project at home. It was amazing!

And we were actually pretty fast, creating the 36 stuffed and sealed bags to fill a box seemingly every few minutes, moving to the beat of cross-generational pop anthems blaring through the speakers. When the guy came on and said we had only five minutes left, everyone seemed to take it as a challenge to fill two more boxes. It was a frenetic pace, and we nailed it before the buzzer sounded.

There was a collective sigh of relief across the room, everyone spent after a tense 90 minutes of maximum effort and focus. On our way back into the lecture hall, we were invited to try a small taste of a prepared version of what we had just packed dry. I couldn’t resist the chance to feel closer to the people I had just helped, wanting even the tiniest sense of walking a mile in their shoes. I was wishing I could deliver the packages to them myself and prepare the meals for them, anything to lighten their load.

Mixed with that deep longing to help them, though, was the satisfaction of having helped with what we had just done. I felt a real afterglow, a euphoric sense of achievement. This was amplified by the presentation we received as we found our spots back on the benches. The friendly young woman in the blue hair net was back in her spot at the podium in the front of the room, and she was pulling up our stats from the warehouse on her computer. In our little shift of volunteers at the ten workstations, in somewhere between 75 and 90 minutes, we filled 226 of those 36-package boxes, which were destined for Haiti, Nicaragua, and the Philippines . Each package has six servings in it, technically making that an astonishing 48,816 meals. Another way they put it is that we fed 134 kids for an entire year.

WOW! That’s a staggering number of souls.

It knocked me back a bit and sent me inside myself. As she continued to talk about donations and such, I sat there absorbing the magnitude of 48, 816 meals and 134 kids. I was pretty emotional about it. Of course, there was some of that satisfaction and exhilaration. In one way, I felt more expansive, more connected to the greater web of LIFE that holds us all together as a Divine One. But at the same time, I couldn’t help but notice the deep sense of humility that came over me. It’s strange: in the doing of something “great,” I felt smaller somehow, less significant.

Maybe that feeling of being humbled is just some kind of subconscious acknowledgment that I am not the center of the world. I think we all tend to go about the craziness of our normal lives as the star in our own drama series. Even as we have families to feed, bosses to please, and clients to serve, we see it all through the lens of our own life and how it all affects us. It is natural (and naturally selfish). But then we have these moments like I had this week when we suddenly realize that the story is so much bigger than us and that we are at our best (and doing our life’s work) when we can somehow lift up the other characters in the story, to make the entire web rise just a little. It is in that moment of our humility–our loss of ego–that we are most significant, most worthy of praise. I suppose that is what happens when you see a famous athlete or actor win an award, or a politician win an election, and one of the first things that comes out of their mouths is, “I feel so humbled by this.”

At any rate, I was quite moved by what we had just done and the effect it would have on the people receiving it. As I said, it really made me want to go to their homes and do even more for them. I felt connected to them and thus invested in their long-term well-being.

And I felt valuable. Truly valuable. Man, does that feel good!

I try to remind myself that the work I do for a paycheck is valuable. I hope we all realize that whatever it is we do for a living– whether we make people’s coffee so they can perform better the rest of the day, pick up people’s trash so they can live in sanitary conditions, file papers so that a company that solves people’s problems can do that more efficiently, or play basketball so well that people enjoy themselves just watching us–we give value to the world. I also hope we remind ourselves that we are valuable when we parent, when we are a good friend, and when we are kind and compassionate to others. I assume we know we are valuable when we donate to good causes. There are so many ways to give.

But there is something, I discovered, profoundly different about getting in on something explicitly charitable and directly engaged. The DOING of the unquestionably good work. It somehow makes the rest of the good stuff pale in comparison.

My takeaway, then, is that I have to find more opportunities to do the good work, to give the most meaningful kind of help. I know it’s out there; I just have to find the best ways I can apply my heart and my hands to it. That is the key. Luckily, I think I will have a partner in my quest. As we sat around our living room later in the afternoon of our food-packing experience–my wife reading and the kids playing on the floor as I wrote–my wife said, “So, what do you guys want to do in the new year: any goals or plans or resolutions?” My daughter responded, “I want to go back to that place more often and feed more people.” Aside from the pride I felt at having her 10-year-old priorities straight, my main reaction was, “I’ll go with you!”

How about you? How long has it been since you have felt the heart-warming gratitude that comes only from true giving? Open up your journal and write about your experiences with generosity and sacrifice for others. In what way do you usually do your giving? Do you tend to give financially to causes that are meaningful to you? What are those causes? How generous are you with your time and talents? Which causes do you actually labor for? Are those the most meaningful causes to you? Do they become even more meaningful by virtue of your labor? Do you do any service work that allows you to work directly with the people you are helping (e.g. a soup kitchen)? How much does that deepen the experience? How would you describe the feelings you get from being of service? Exhilaration? Satisfaction? Humility? Desire to do more? Something else? What is the thing you do in your life that makes you feel the most valuable? How much truth is there in the idea that the “giver” is the one who actually ends up getting more from the transaction (i.e. they are so enriched by the experience that they would happily trade their own “sacrifice” for the satisfaction and warmth of heart any time)? How often do you seek out and execute this type of giving or charitable work in your life? When was the last time? How rewarding was it? What keeps you from doing it more often (or at all)? Do you have an idea for something that you could give yourself to next? I dare you to move on it today! How much good would it do? How would it make you feel? Leave me a reply and let me know: Have you received the gift of giving?

Magnificence is in you,

William

P.S. If this resonated with you, please share it with your friends and followers.

P.P.S. If you would like to question yourself to clarity on all aspects of your life, check out my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers.

Jesus & Me: Our Complicated Relationship

“Every day people are straying away from the church and going back to God.” –Lenny Bruce

Hello friend,

Merry Christmas!  I don’t usually say that, but I mean it today. Merry Christmas to you.  I hope that in this holiday season, both you and I can pay particular heed to the teachings of this great man, Jesus of Nazareth, whether or not we give a darn about the religion that carries his name. Because I don’t.

Let me be clear: Jesus is one of my great heroes and role models, but I don’t believe he is any more divine than you or me, and I think many of the things done “in Jesus’s name” by his professed followers are abhorrent (and I believe Jesus would agree with me).  Basically, I am a Jesus-lover but not a Christian.

How did I get here???  That, I suppose, is the story of my life.

I grew up in a somewhat-faithful Catholic family in a very homogenous Christian area.  I knew of one Jewish family in my town.  I was not aware of any other non-Christian families. In fact, even though I remember a Baptist church by the baseball fields, everybody in my town, as far as I knew, was either Catholic or Lutheran.  VERY CHRISTIAN.

So, you could definitely say I “believed in” Jesus as the Christ, the Son of God.  After all, that was the only option (literally the only game in town) I was aware of.  It was like believing that you have to graduate from high school; I never knew anyone who didn’t, so I never considered dropping out a possibility.  You are a Christian.  You graduate.  It’s how things are.  End of story. 

Still, I can clearly recall some cognitive dissonance in my teen years as I tried to swallow the Church’s doctrine in my Confirmation classes.  I remember the teacher’s exasperation as I gave her more questions and challenges than she wanted: Why should someone have to believe in Jesus to get to Heaven?  What about all the people who don’t?  You know there are BILLIONS of people in the world, right? Most of them are getting left out? Does that seem right to you?

Interestingly, my church remembrances from childhood–and even my early adulthood–don’t contain much about Jesus himself and the specifics of his teachings (except that he died for our sins so that we could get to Heaven).  I mostly remember the rituals–the sitting/kneeling/standing, the prayers, Communion–and being vaguely conscious that it was about Jesus, but I don’t recall that feeling of relationship or that sense of really getting him on a personal level.  And I don’t recall any major awe, like, “Whoa, that guy’s the Son of God!  I totally worship him!”  I guess that part never quite resonated with me. 

When I kept going to church even after I moved away from home, I really only seemed to connect to one part: the sermon.  I liked hearing an inspiring message about how we could do better.  What I hadn’t become fully conscious of–I hadn’t started journaling every day at that point–was that the sermons that I liked and connected with were not particularly Jesusy, if you know what I mean.  They were more social messages interwoven with personal stories from the priest. 

I kept attending Mass, but I grew increasingly disconnected from the foundation of the place.  I wasn’t into the “God’s only begotten son”/”He died for our sins” type of stuff. While I wasn’t consciously searching for an alternative, from the distance of all these years later, it seems obvious that it would not have required much to unleash me from the Christian flock of my upbringing. 

It turned out that–as with so many other awakenings and transitions that I have experienced in the decades that have followed–the key that fit the lock was found in the pages of books.  Not just one book or one author, but many.  I found so many that enlightened me in different ways.  They weren’t books that bashed Jesus or religions, but instead they served to open my mind and my heart to other people’s experiences of the Divine.  I learned wonderful things about Nature, Science, non-Christian religions, spiritual practices such as meditation and yoga, and people.  I read people’s stories and learned about their versions of Truth and how God lived in them (or didn’t). 

Throughout the process of this new learning–and not surprisingly, this coincided with the beginning of my regular journaling practice–I was becoming much more in tune with myself and much more trusting of my intuition.  I took the stories and the information in to a deeper level than I ever had before and I allowed them to play upon my soul.  And then I listened.  I listened for resonance.  I became much more aware of things like tingles in my heart or belly, goosebumps on my skin, the unintentional nodding of my head, or a grin I couldn’t wipe from my face.  I understood them for the first time as messages from my soul, of cues that the thing I was reading or experiencing was right for me or true for me.  They resonatedwith me. 

I had never fully understood that word–resonate–until then.  Some things just produce a deeper, more meaningful vibration inside us.  I learned to honor that.  And as I did, I slowly–without fully realizing it at first but finally being struck by its obviousness–let go of Jesus.  With no angst or acrimony.  It was with joy and gratitude, really.  An amicable break-up.  I still liked him; he just wasn’t the answer for me.  I couldn’t think of him in the same way. 

I tried to go to church with my family on a holiday not long after my realization.  It felt completely wrong for me to be there.  I was almost physically sick, as my body knew that I wasn’t acting in alignment with my Truth.  I had become accustomed to being authentic, and just being in that place seemed fraudulent to me.  I knew then that I would not be back. 

I admit that, for many years, despite theoretically having no problem with Jesus, I definitely kept him at arm’s length.  I didn’t care to hear much about him or participate in anything where Christian prayers might be said.  I cringed when, at some large holiday meal, someone would say, “Shall we say Grace?”  0r at a funeral, when the Jesus moments would inevitably come, I’d have the same reaction.  My mind would naturally escape.  It was one thing to not want to think much about that guy anymore, and quite another to have to pretend I was praying to him along with the Christians surrounding me. That’s too much awkwardness for me.

I’m a little disappointed when I think about how long that arm’s-length phase lasted.  Not that I regret feeling uncomfortable when Jesus is forced on me–I am sure that won’t ever go away–but I think I went too long in denying him entry into my thoughts.  In my fervor to remain authentic and faithful to my Truth–which included my non-Christianity–I worked a little too hard at excluding him as an influence worth considering. 

That denial has changed in recent years.  The older I have gotten, the more passionate I have become about social justice and the more focused I have become on practicing empathy.  I have also become increasingly aware of the degree to which I am being authentic and following my Truth.  With that evolution–along with the recognition that I had worked a little too hard to avoid anything Jesus-related–I have taken some time to look at Jesus with a new set ofeyes. 

With this distance, I am able to see him more clearly as a man of great principle, with a tremendous depth of compassion and kindness toward the most oppressed and least favored members of society.  He called on the people around him to rise above their pettiness and greed and become better.  His actions spoke even louder than his words.  He took care of the poor, the sick, and those cast aside or shamed by society.  He called out corruption.  In word and deed, he was faithful to his Truth (a.k.a. AUTHENTIC).  And he was an absolute warrior for social justice.

When I look at Jesus with these new eyes, I recognize him to be quite like a couple of other guys who have been my heroes for much longer: Mohandas Gandhi and Martin Luther King.

I revere these men. They serve as an endless source of inspiration to me.  They remind me of my innate greatness and all the good that I can do to help the world. I am so grateful to them for that, and I sing their praises every chance I get……..  But I don’t worship them.  They are not gods to me.  I don’t go through them to get salvation.  I won’t be separated from God if I deny their greatness.  And that’s where I am with Jesus, too.

It is in this newfound reverence and deep respect for his principles, though, that I find one of the most interesting (and kind of amusing) aspects of my journey with Jesus. I find that I have become a great defender of Jesus against his followers. 

It is really odd.  You see, we are in this time when there is so much pain and injustice in the world and in this heavily Christian America.  There are examples everywhere you look.  White supremacists hold large public rallies. Gun violence is rampant.  Migrant families are separated at the border, with children held in cages and tents without their parents.  Members of the LGBTQ community fear for their loss of rights and the increase in hate crimes.  Refugees seeking asylum from war-ravaged countries are tear-gassed.  The environment and natural resources are ravaged. And our President and his party stamp their approval of all of it. 

Meanwhile, I hear of evangelical Christian leaders who speak of that President as Heaven-sent and the true representative of their congregation.  I see the voting numbers to know who supports the man and his party. I see countless other Christians amidst all manner of humanitarian crises whistling and looking the other way, like, “Nothing to see here.”  And I am disgusted.  Beyond disgusted, really.  I am absolutely repulsed.

I only get this way because of who these people profess to follow, who they claim to owe their salvation to.  I look at every one of these issues, and then I look at Jesus, the social justice warrior, and I know that he would stand in direct opposition to these people that claim to be acting in his name.  He would call them out every chance he could get.  And that is what takes me beyond just disappointment or even disgust with these people to the point of being repulsed by them.  It is the hypocrisy!  They are staining my hero’s name!  Misrepresenting him in the worst way.  I can’t tell you how many times, in yet another moment of humanitarian failure, my wife has had to listen to me rail against these hypocrites.  “How dare they call themselves Christian!!!  Do they really not know what Jesus stood for???  It’s completely inauthentic!  It’s fraudulent!!!”  It’s me, the staunch non-Christian, sticking up for Jesus against those who say they worship him, not wanting his name sullied. Go figure!

And that is my journey with this amazing guy: from believer, to questioner, to drifter, to denier, to admirer, to defender.  My guess is I will stick with those last two–admirer and defender–from here on out, but who knows?  I appreciate the journey we have been on, and I like where we are.  Jesus and I are good. 

How about you?  How is your relationship with Jesus?  Open up your journal and tell your story.  How did it begin?  Did you grow up in a house where prayer and talk of Jesus was common?  Were you under the impression that everyone believed in his divinity?  How much was church a part of your upbringing?  Did you assume that they were preaching the absolute truth?  Were you in awe of Jesus?  Did you have a “relationship” with him growing up?  If so, describe it.  In adolescence and young adulthood, as you developed your independence, did you go through periods where your sense of who Jesus was or your connection to him changed?  Did you drift closer or further away?  Have you ever changed your faith in him dramatically, either fully embraced him or severed ties?  What did that feel like?  How much of your stance on Jesus is a reflection of your family’s beliefs?  Is your connection to him stronger or weaker than your parents’ connection to him?  Stronger or weaker than your closest friends’?  Are you okay with going your own way on such a sensitive topic? If you are a “true believer,” have you ever deeply questioned the foundation of your belief?  What do you think of people like me who don’t take Jesus to be the one Son of God and the source of salvation?  Do you feel sorry for us?  Are you open to a friendly dialogue with us?  Do you feel the need to convert non-believers?  Are you fond of the question, “What would Jesus do?” when it comes to providing direction on moral issues?  Do you believe Christians ought to stand up for the issues and the people that Jesus stood up for?  Do you believe that the “evangelical Christians” that seem to be a staple voting block for the Republican Party are acting in a way Jesus would support? What about other atrocities committed by (or supported by) people claiming to be Christian?  If Jesus were alive today, what sorts of issues and practices do you believe he would support?  What would he march for?  If he were not the Son of God but just an activist who stood up for what he stood up for, do you think you would support him?  If not, do you have some soul-searching to do?  Has your relationship with Jesus been, like mine, a winding one?  Leave me a reply and let me know, What is your relationship with Jesus?

Shine a light inside,

William

P.S. If this topic resonated with you today, please share it on social media.  Let’s rise to the standards of our heroes!

P.P.S. If this type of introspection stirs you up, add my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, to your holiday Wish List.  It is available at your favorite online retailer.