Category Archives: Race & Ethnicity

Dear Mr. President: A Note To The New Guy In The White House

“Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends–honesty and hard work, courage and fair play, tolerance and curiosity, loyalty and patriotism–these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths.” –Barack Obama

“The people of the United States are one of the people I most admire in the world.  The only thing I don’t understand is why a country that manages to do so well cannot do better in choosing its president.” –Gabriel García Márquez

Hello friend,

I suppose every writer shares the compulsion to have their voice heard.  We feel we have something important to say, something that needs an audience.  Sometimes that is an audience of one.  I love letters.  That is probably no surprise to you, but it is so true.  I like the format.  There is a carefully selected audience who is both greeted and bid farewell.  It is understood that what falls in between those salutations is quite intentionally stated.  The writer means it.  It is thoughtful, unlike the mind(less) vomit that fills so many social media feeds.  I know it is not as fast as a Tweet or a text, but it means a million times more.  At least, that’s how I think of the letter.  I have one friend who still writes me real emails—letters—occasionally, and it fills me with all the best feelings every time.  I love her for it, and I love investing all my heart and soul into the response.  The relationship feels intentional.  That is everything to me.

By some strange twist of Fate, I have not become the global icon I dreamed of becoming when I was a kid.  I lack the status and connections I imagined I might have by this point in my life.  Somehow, that harsh reality has not deterred my ambition to secure the occasional audience with the big shots.  I simply have these exchanges in my imagination instead.   Musicians.  Educators.  Film directors.  Writers.  Scientists.  Activists.  Yogis.  Healers.  And yes, even politicians.  (Okay, maybe especially politicians.)

Four years ago at this time, in a letter to you, I ruminated on the new President and the direction things seemed to be headed.  I was definitely concerned.  Several months later, still in President Trump’s first year in office, I wrote him an open letter to share my by-then-heightened concerns on his presidency.  I am sure we all had strong opinions on the matter, as the presidency suddenly seemed to consume all of the airspace and hover over us every day.  I wanted to be clear—to me and to him–where I stood.

Now that we have a new President, it seems only right to give him a piece of my mind, too.  While in the literal sense, every moment is an unprecedented one–no two moments have ever been exactly the same—I think we can all agree that, in our lifetimes anyway, there has not been another era of political drama and intrigue quite like the one we are in right now.  “Unprecedented” doesn’t feel even remotely exaggerated.  The country could go a number of different ways from here.  And though I have no doubt that President Biden has many wise and experienced advisors, it wouldn’t hurt to hear from one of his constituents.  I don’t know anyone more opinionated than me, so why not?  This is what I have to say: 

Dear Mr. President, 

Just be decent.  You know: sane, kindhearted, generous, thoughtful, altruistic, inclusive, wise, optimistic, empathetic, patriotic, gracious, and just.  Just be a decent human and care about us for four years.  That’s it.   

No.  Sorry, that’s not it; that doesn’t do it.  But honestly, that is my first impulse, Mr. President.  That’s what jumps to my mind when I think about what I want you to do right now.  I know, I know, that’s not enough, and that would be shortchanging your potential for greatness—not to mention that I am WAY more demanding than that—but I also don’t want to downplay what some solid Goodness could do to salve the wounds in the soul of our beloved country right now.  I think you know that, so I won’t spend too much more time on it.  Or maybe I will.  Anyway, PLEASE be that soothing grandfather that the country is silently begging for.  That may be the most important thing I can ask at the moment.   

But it’s not all.  As much as I need you to simply BE good, I am going to need you to DO good, too.  Thanks to the voters of Georgia, your party controls the Congress as well and thus has the ability to do big things, to make major structural changes in a country desperately in need of them.  If you fail to seize this opportunity and merely be a decent, gracious man, I will be as disappointed in you as I have been in most of your predecessors.  Perhaps more so.   

What do I need you to do?  Let’s start with climate change and environmental issues.  It was a nice symbolic gesture that you rejoined the Paris Climate Agreement on your first day, but I need to see some aggressive legislation and investment that will both create lots of new jobs and decrease our greenhouse gas emissions.  Similarly, after the last administration, you have a lot of catching up to do to restore credibility to the Environmental Protection Agency and to secure our public lands.  I understand that climate change is a global issue and that one country’s efforts can be nullified by the negligence of other countries, but there is no excuse for America to fail to be a leader in this urgent matter. And even though this is not the most exciting topic for the majority of the electorate, this could ultimately be your most important legacy.   Fortune favors the bold.  I expect you to rise to the occasion.   

Obviously, the coronavirus and its accompanying financial crisis are the issues slamming you in the face right now, and they will require the combination of bold proposals, wise judgment, and nimble adjustments to the fluid situations.  I encourage you to go the exact opposite way of your predecessor: embrace the science, tell us the truth, take responsibility for federal government-managed testing and tracing, provide ample funds to local and state governments so they can perform their roles, and provide enough human and financial resources to make the logistics of mass vaccination as efficient as possible.  I am past relying on my fellow citizens to do the right thing with masks and social distancing; I need you to get the vaccination in our arms and save us all, including those unwilling to do right by their communities.  I am less certain of all the right moves you should make on the financial side of the crisis.  I know the checks-for-everyone is kind of an easy, popular band-aid, but my main concern is targeting the people who have been hardest hit by the pandemic.  I want you to do all you can for small businesses, for the people who have lost their jobs (and the health care tied to those jobs), and for those in danger of being evicted.  As a nation, we have already failed this crisis quite miserably.  The best thing you can do is get us out of the woods quickly and land us on our feet.  Be the janitor and clean up our mess. 

I need you to address and constantly re-address issues of equity and racial justice.  This is one that you simply cannot back away from.  I am pleased so far with your willingness to speak phrases like “White supremacy” and “Black lives matter.”  I have been impressed with the diversity of your Cabinet nominees and advisers.  But it is high time we dig in with some policymaking.  Voting rights.  Prison reform.  Investment in infrastructure, green space, and schools in areas inhabited by people of color.  Loans for entrepreneurs, small businesses, and first-time homebuyers.  Tuition reimbursements.  Anti-bias and curriculum reform in schools.  Building a pipeline for teachers of color.  Pathways to citizenship.  Food justice.  And on and on and on….  Get to work! 

Health care.  I know you didn’t campaign on a universal healthcare/Medicare-for-all platform, so I am not holding my breath here.  But hey, this is my letter, so here goes.  I really want you to start talking about health care as a right and begin to explain to America in good old “Joe from Scranton” language how much better our overall quality of life would be if we could all count on cradle-to-grave care in the same way we count on public schools, parks, and roads.  Perhaps in your push to move the age for Medicare down to 60, you will see that the logic of your argument extends to any age.  It is an embarrassment that America does not provide health care to all of its citizens.  And let’s not pretend that it doesn’t affect poor people and people of color disproportionally.  Even if you don’t get us all the way there, please move us in the direction of EVERY OTHER WEALTHY COUNTRY IN THE WORLD (you know, those countries that, no matter how hard they were hit by the coronavirus pandemic, not one of their citizens lost health care coverage).  Bend that arc, Mr. President.  I beg you. 

I could go on and on with issues small and large that I want you to act on.  Statehood for Puerto Rico and Washington, DC.  The Supreme Court.  Gun control.  The filibuster.  Homelessness.  Campaign financing.  The Electoral College.  Term limits.  I have strong opinions on just about everything.  But which ones you choose to take on and in whichever order you choose, I hope you will do it with the utmost class and grace.  Whether you are fulfilling all of my wildest policy dreams or falling short (as all of your predecessors have so far), I ask that Decency be one of your trademarks.  Be the kind of leader I would like my children to look up to.  We need that right now.  We need you.  

I’ll be honest with you, Mr. President.  You weren’t my first choice in the Democratic primaries.  You were pretty far down my list, frankly.  Though you seem like a nice guy, your record is much too centrist for my liberal tastes.  But I will tell you something: I have come to believe you are the right person for this moment.  I think you have it in you to be the leader we need right now. I believed you when you said, in your inauguration speech, that your soul is in it.  I sure hope so.  We need every ounce of Goodness that you have.  At any rate, I will be cheering for you, understanding that your success is our country’s success.   

Godspeed,  

William

How about you?  What would you like to say to the new President?  Open up your journal and unload your thoughts.  Is it comfortable to you to write in the letter format?  Does it feel weird to write a letter you aren’t formally sending?  Does it free you up to say things you might not otherwise dare to?  I hope you put it all out there for this one.  My guess is that your letter will look a lot different than mine.  But how?  Is your letter more confrontational?  What specific issues would you like to challenge the President about on his way into office?  Things he has stood for in the past or campaigned on?  Things you assume he is planning to change from the last President?  What about the other side: what specific issues do you want to encourage him to take up?  Which of the handful of crises that America is dealing with right now—pandemic, economy, racial justice, climate change, etc.—would you like the new administration to prioritize?  Do you believe the President has any choice but to tackle them all simultaneously?  What things would be a waste of his time and energy?  Would you share in your letter some personal stories of you or your loved ones and how his upcoming presidency could impact you?  Would you like to address his character and the example he can set for children, particularly in light of the last President?  How much of what you would say is driven by whether you voted for him or not?  Do you have a different list of demands depending upon which party the President belongs to?  How can your words help him?  If you are mostly angry about his arrival in the presidency, how can you find words that are both a release for you but also helpful to him?  Do you think there is anything you could say to bring about a positive change?  I dare you to try!  Leave me a reply and let me know: What would you like to say to the new President?

Lift your voice,

William

P.S. If this letter resonated with you, please share it with your community.  Let us empower one another to speak and be heard!

P.P.S. If this way of reflection appeals to your sensibilities, consider buying my book, Journal Of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.  Namaste.

Have You Made Any Lemonade From All Of These 2020 Lemons?

“And once the storm is over, you won’t remember how you made it through, how you managed to survive.  You won’t even be sure, whether the storm is really over.  But one thing is certain.  When you come out of the storm, you won’t be the same person who walked in.  That’s what this storm’s all about.” –Haruki Murakami, Kafka on the Shore

“The Chinese use two brush strokes to write the word ‘crisis.’  One brush stroke stands for danger; the other for opportunity.  In a crisis, be aware of the danger—but recognize the opportunity.” –John F. Kennedy

Hello friend,

I am SO HAPPY to connect with you again!  It feels like forever since I have written to you.  I love to write these letters.  I love the whole process: what I learn about myself in the exploration, the struggle to piece together the right combination of words to make my idea clear to you, the ecstatic blend of calm certainty and dancing butterflies I feel deep down in my chest and my soul from the knowledge that I am acting on my purpose, the joy and relief of hitting the “Publish” button and seeing my labor of love go out into the world to mingle with your beautiful mind, and the connection I feel with you as a result.  All of that is everything to me.  I love to write.  I am so grateful to be in your world, to share space with you today.  This is where I am supposed to be.

So, why haven’t I been here more often lately?  That is the logical question.  In Pandemic America, after all, the story goes that Time itself has slowed down, and with it, all of our lives.  We have the headspace and the minutes and hours (and days and weeks and months….) to collect ourselves, to nest, to make our spaces feel more like home, to set our priorities right, and to finally do all of the things we have been longing to do for ourselves.  As disruptive as the coronavirus has been to our normal—our economy, our relationships, our work, our fun, our faces—it supposedly gave us this gift of a “RESET,” the time to get ourselves right and clarify who and what we love.

This is why I have been racked with guilt and frustration that I haven’t been writing more over the past several months.  This would seem to have been the ideal time to churn out letters to you every week like I used to.  After all, Journal of You is about digging into our own existence and coming to understand where we have come from, where our passions lie today, and where we see ourselves going in the moments we have left on this Earth.  This should be our opportunity to nail that stuff down, right?  A chance at complete clarity, at least for a moment in our otherwise-busy lives.  Somehow, I have failed to capitalize on this most golden of opportunities.

I suppose it was some combination of laziness, busy-ness, and distractedness.  That natural slowing down during the earliest, “lockdown” phase of the pandemic seemed to slow everything down, including my ambition.  I was enjoying the relative quiet and solitude of my home and family, content to soak up their company and the extra moments without errands and commutes.  The urgency to write it all down just wasn’t there.  Then came the urgency to do the other things that are typically much more neglected than my writing.  Like so many other people, I took on all sorts of home improvement projects, becoming an apprentice painter, landscaper, and organization guru.  With my time going into those tasks, the hours allotted to writing diminished.  Then there was the issue of headspace.  For so much of the last half a year, my brain seemed to split its thoughts three ways: pandemic, racial injustice, and governmental/political nonsense.  All three are psychologically and emotionally draining in their own ways, leaving precious little energy for regular functioning, much less for creative expression.

I found myself at the breakfast table this week reading up on the wildfires currently devastating the American West.  The whole thing is absolutely heartbreaking to me on so many levels: the loss of life (human, animal, plant, and more), the loss of Beauty, the loss of habitat, the loss of personal property and the priceless feelings of “home” for so many, the loss of jobs and dreams, the recklessness of human-created climate change, the addition of even more greenhouse gases from the fires themselves, and all of the trauma caused, to name just a few.  The thought that rose up from inside me was, “My God, I hope we are learning something from this, at least.  There has to be some good that comes from it.  Something!”

It came out like a plea, I suppose, an imploring of the people of the world to find a way to do better as a result of this catastrophe, to create a silver lining from these darkest of clouds.  To make lemonade from this overabundance of lemons we seem to be tripping over wherever we step.

Just think about these last few months and the swirl of awfulness that has joined our already-tense and divided country. The gross mishandling of the coronavirus and subsequent spiraling death toll and economy.  The very public murders of George Floyd, Ahmaud Arbery, and Breonna Taylor (to name but a few) and the subsequent protests across in cities big and small across the country.  Unemployment and food insecurity for so many.  The deaths of social justice giants John Lewis and Ruth Bader Ginsburg.  The continued lies and indecency of the President.   The approach of a contentious election.  The fires.

These are all things that have the potential, individually, to knock you down and leave you feeling lost and unmoored from your moral and emotional home base.  They can also, individually, leave you deeply bitter and lacking faith in our country, its institutions, and its people.  They have the potential, individually, to make you want to shut down, to retreat, to go into self-preservation mode.  With powers of destruction that strong individually, when taken together, in a series of relentless, cascading blows one on top of another and often simultaneously, the cumulative effect of 2020 has proven devastating.  The countless memes it has generated are a reliable testament to that (e.g “Cue the murder hornets!” and “Apocalypse Bingo”).

In a year when so much seems so wrong, the natural reaction feels like it ought to be to simply weather the storm, try to not get sick or committed to the asylum.  Dodge the bullet.  Just try to wait it out and hope to begin dreaming, loving, and achieving again next year.  Save self-improvement for 2021.  That makes sense.  “To everything, there is a season,” right?  This year definitely feels biblical, so maybe this is just the season of our lives to hunker down and ride it out, having faith that next year must be better.

That idea soothes me.  It placates me, softening my usual urgency for personal and global improvement, lets me off the hook for my recent lack of achievement and production.  My guilt is assuaged.  I appreciate the pass for 2020.

But I can’t help being suspicious of it.  I tend to disbelieve any philosophy that tells me it is okay to stop learning, growing, and making my life and my world better.  Sure, I understand that our ambition ebbs and flows along our journey, and I try to listen to my intuition about how hard I need to push in a given season.  And I am a huge fan of self-care and filling up one’s tank when it is running low so you can face the challenges of the present and the future.  On top of that, I realize that some of these blows that 2020 continues to deliver require true grieving—they are just that painful–which takes its own time.  Still, my internal dashboard is always measuring for Progress.  I am naturally monitoring myself for signs of growth and surveying the world around me for ways I can both use my talents for good and be enriched.  I am also naturally optimistic, so I live with the assumption that all situations can lead to better ones, and Growth is ours to claim.

With those traits in my nature, I should not be surprised at my response to the wildfires in the West (which are sending their smoke across the country as though to remind us that we are all in this together and no one gets away clean).  Even in my deepest despair, I cling to the idea that we must learn and grow from our situations. 

But have I?  This year, I mean.  Have I hunkered down and simply tried to survive—which may be enough, honestly, depending on how close to home each crisis has struck—or have I found any ways for these calamities to improve my life or the world around me?

I would say I have done very little directly for the world (e.g. I protested for racial justice and wrote some pieces, but I definitely didn’t write often enough), but I have improved myself in subtle but certain ways.  Much of it has come in the form of solidifying my priorities and values.  The pandemic, with its extra time to think and the need to stay in one place with only the people in my household, has served to thrust those values and priorities into bold relief, forcing an examination and a culling of the excesses and the things that just don’t feel authentic and uplifting anymore.  And because all of these other tragedies and tensions have occurred inside of the pandemic, each has received a thorough vetting in the recesses of my mind and the pages of my journal.

It has become increasingly clear to me this year that my family is the most important thing.  It turns out that I chose the right wife, and my kids are the right ones for me.  With all of this working and schooling from home and acting as each other’s playmates, teachers, and co-workers, I can only imagine how many families are at each other’s throats during all of these overlapping crises.  For all of my pre-family-life worry and fear I had over whether I could exist—much less be happy—with the responsibilities of a husband and father, I am so glad that I ended up with these guys.  I feel much better about that now, and I believe that foundation will support me no matter what else I have to face.

In watching the way my country’s institutions and people have handled (or mishandled) the crises of 2020, I have become even more deeply committed to moral and political positions I have held in the past.  The coronavirus pandemic has made crystal clear what a failure of leadership looks like.  In the halls of Congress and the White House, and in examples from different governors and mayors from around the country, I have seen examples of the best and worst kinds of politicians.  It has affirmed for me that, even though I am not a fan of our two-party system and neither party acts exactly as I wish they would, the folks that at least lean my way are doing so much more basic Good for ordinary Americans—that is, almost all of us—than the ones leaning the other way.  The particular political issues that have come into relief through the crises—climate science with the wildfires, health care coverage with the coronavirus and its ensuing unemployment, voting rights and women’s rights with the deaths of John Lewis and Ruth Bader Ginsburg, racial injustice with the murders of George Floyd and others, and the need to protect our democracy with the regular assaults on it by the President—have made me feel stronger in my positions than ever before.  My conviction has multiplied.  I have become even more of Me.

These things have also cast each of my relationships and potential relationships into the light, making me very protective of the kind of people I want to keep in my life now and let into it in the future.  Though my heart will be wide open with love, I have no doubt also that the gate will be well-guarded.  Boundaries are beautiful.

These overlapping crises and the time I have had to consider them has made these things very clear to me.  I am certain that this clarity will make me a happier person going forward, better able to see my way and also better able to use my gifts to serve the world and all of the beautiful souls finding their way through it.  Though I am eager for this year and its many calamities to be behind me, I can honestly say I am grateful for it.  I will come out the other side of 2020 as a better person.

How about you?  Have you managed to grow and improve your world amidst the stress and tragedy of this year?  Open up your journal and write out your own version of a progress report.  What changes have you gone through internally as the various crises of 2020 have piled on top of one another?  What is your balance of “just trying to ride it out” versus “I can thrive in this” mentality?  How different is that balance this year compared to a “normal” year?  Which aspects of the year’s drama—coronavirus, job loss, racial injustice and protests, social isolation, change of routine, economic stress, climate emergencies, death of heroes, murder hornets, political drama—tend to send you into self-preservation mode, where simple survival is the goal and personal growth seems out of the question?  In which areas have you made efforts to address the issue head-on and learn more about it to achieve better clarity in your position and/or take action in the world to help the cause?  How has that effort changed you?  If this year has had you “stuck” at home more often and unable to physically interact with others much, how have you dealt with that?  What have you learned about yourself through that aspect of the experience?  Did you reach any conclusions about yourself that caused you to make any major changes?  Do you feel like you have clarified who you really are this year?  What do you value most?  What are your top priorities?  Are there things that you have reduced or eliminated from your life in this process?  What about people?  How has seeing your “friends” react to this year on social media (e.g. their responses to George Floyd’s murder) changed the way you feel about them or their place in your life going forward?  If you have let some habits or people go, do you feel lighter and more authentic for it?  Have you started some new habits?  Are they healthy or unhealthy?  Can you point to anything specific in your world where you are making a more positive impact than you were before this crazy year happened?  Is it enough just to know that you are bringing a better self out into your regular life each day?  If you feel like you haven’t spun any of 2020’s calamities into growth experiences, how might you start today?  No matter what you have done to this point, which crisis area feels ripe for your next growth spurt?  I hope you will take on the challenge.  Leave me a reply and let me know: How have you turned 2020’s many lemons into lemonade?

Rise,

William

P.S. If this letter resonated with you, please share it with your community.  Let’s improve together!

P.P.S. If you appreciate this sort of personal introspection, I encourage you to purchase my book, Journal of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.

All The Things You Can Think In 8 Minutes & 46 Seconds

“When honor and the Law no longer stand on the same side of the line, how do we choose?” –Anne Bishop, Heir To The Shadows

“They always say time changes things, but you actually have to change them yourself.” –Andy Warhol, The Philosophy of Andy Warhol

Hello friend,

I just finished watching the video of George Floyd’s murder again. Now that a couple of weeks have passed and the edge has come off of my initial burst of rage and sorrow, I wanted to see if the footage would somehow make any bit of sense to me this time, that maybe I would uncover some clue that would make it seem less like pure Evil and Corruption. It didn’t.

8:46

That is the number that has haunted me from the beginning of this nightmare. Eight minutes, 46 seconds: the length of time Derek Chauvin kneeled on the neck of a handcuffed and subdued George Floyd. How can that be explained???

Last weekend, I went with my wife and kids to a local, student-led protest of racial injustice and police brutality. It was peaceful in nature, with the many young speakers sharing authentic words of pain, anger, advice, and inspiration. It reminded me of the Good in the world and of the immense value of every human being, but especially of those whose lives and freedoms are in danger each day they attempt to simply live.

We had had the discussion in our home in the preceding days about the importance of protest and of using your voice to bring positive change to the world, so my children were eager to experience the event. The night before, I cut up some cardboard boxes and got out markers, crayons, and construction paper so we could all make our own signs. My 9-year-old son wrote “BLACK LIVES MATTER” on his. My 11-year-old daughter made a creative version of “kNOw JUSTICE, kNOw PEACE.” My wife wrote “JUSTICE FOR GEORGE.” As for me, after much deliberation, I finally wrote exactly what had been hanging like a dark cloud over me for days: “8:46.”

A little over halfway through the two-hour rally, one of the leaders asked that we all stand, raise our signs or a fist, and take a moment of silence in honor of George Floyd. But not just a typical 30ish-seconds “moment” of silence. The moment she called for was to be exactly 8 minutes and 46 seconds long.

I had been at work and missed Mr. Floyd’s funeral service on TV earlier in the week, but my wife had told me that Reverend Al Sharpton had led a similar moment during his eulogy and that she had been deeply moved. I believed her, but her story didn’t prepare me for what I was about to experience. Along with the couple hundred other people spaced widely in the crowd, I raised my arms and my “8:46” sign and fell silent. And I thought.

I thought SO MANY THINGS.

First, I thought about all the Black people I have had in my life, the ones I have loved or that have been special to my family. As I considered each one, I sent them the best energy I could muster, wishing them strength to live in a world that has never been as kind to them as it has to me. I started with my wife and kids, of course. Then I thought of my mother-in-law and (deceased) father-in-law, who grew up in the Deep South in times worse than these. I thought of my sister-in-law and two brothers-in-law, who all grew up Black in a town almost completely White. Next I thought of my nieces and nephew, our family’s future. I thought of all of my wife’s cousins and aunts and uncles around the country. I thought of the two young women, Nicole from Ghana and Peré from Kenya, whom we have hosted during their years at a nearby college. I thought of colleagues from the past. I thought of Joi, who presided over my wedding, and all the other dear friends my wife has brought into our home and family over the years, including Myra, Ramon, Maddie, Sedric, Demetrius, Suzanne, Harry, and Joan, to name a few. I thought of her sorority sisters. I thought of all the young people and families in the children’s group my kids belong to that is centered around their Blackness. I thought of my kids’ Black teammates and school friends and their families. I thought of all the Black kids I interact with in the school where I work and the light that they bring to my life.

I thought of all of those people. It was quite a process to conjure those faces and really feel their energy and give them mine. And at the end of that long exercise, I was painfully aware that I still had a ton of time left on that 8:46.

I thought about George Floyd and the countless other unarmed Black people who have been killed by White police officers, lynch mobs, slave patrols, and other vigilantes throughout America’s sordid history. And I thought about their families. I still had time.

I thought about how tired my arms were getting holding up that sign–that little, flimsy piece of cardboard–and peeked around to see other people clearly struggling to keep a fist or a sign raised. Then I thought of how minuscule our pain and struggle were compared to what George Floyd felt with those three officers pinning him to the dirty pavement and a knee driving hard into his neck. I did some crying.

Next, I thought about the world I want my kids to grow up in and the improvements I hoped we could make (no small list).

A few different times I also caught my mind drifting, and in my moment of reminding myself to stay present and focused on the topic at hand, I also thought, “Dang, this is a LONG TIME!” And it was. But I still had more time.

And as I was thinking of those hopes for a more just and equitable future, the speaker called an end to the time. The first thing I thought was, “Wow, my mind covered A LOT of territory in 8 minutes and 46 seconds! Emotions were fully felt and processed, tears were shed, and I got to think hard and clearly on some important topics.”

That’s when I began to think about Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao, the four police officers who took part in George Floyd’s murder. Long after he was in their custody, when he was already handcuffed and lying facedown in the street, with no other dangers and the situation totally under their control, the clock began to tick on their 8 minutes and 46 seconds.

They had all that time to think.

They had the opportunity to consider the worth of George Floyd’s existence and, even if they considered it and deemed it of no value, the opportunity to decide whether or not they could get away with killing him in broad daylight, with cameras on and other humans begging them to stop the killing. Because when you sit with the scene in your mind for a full 526 seconds, you realize that this was no heat-of-the-moment, knee-jerk reaction–no “He surprised me and before I knew it I had pulled the trigger” or “I feared for my life” situation–in which they had no time to consider their actions and what it all meant. They had 8 minutes and 46 seconds.

It is so much time! Time for clarity, time for certainty, time to ensure an absence of remorse or regret.

What was happening in that time, you ask, that might have stirred the conscience of these four men, three of whom were kneeling on him (one on his neck), the other standing idly by? Well, in one five-minute stretch of the 8:46, an agonizing George Floyd said he couldn’t breathe sixteen times. Sixteen. He called out for his dead mother: “MAMA!!!” Bystanders pleaded with the officers: “Get off of his neck!” “The man ain’t moved yet, bro.” “Check his pulse!” “Get off of him!” “What is wrong with y’all?” “Do you think that is okay?” Even after the officers had called in for medical assistance because George Floyd’s mouth was bleeding, they kept him pinned down for seven more minutes, some of those minutes after he was completely unresponsive. Even after the EMTs arrived and checked George’s pulse, Derek Chauvin kept his knee on George’s neck for another minute until the EMTs asked him to remove it.

The fact that they took the full 526 seconds so casually, so nonchalantly–Chauvin sliding a hand into his pocket like he was just hanging out on a holiday–and landed on the conclusions that 1) George Floyd’s life was expendable, and 2) we can get away with this, is just bone-chilling.

On the personal, psychological level, the conclusion that someone else’s life–someone you don’t know and whose alleged crime is passing a phony $20 bill–has no value, and that you are worthy of making that determination and also of ending the worthless life, is revealing of some seriously dark stuff inside. (Never mind that four out of the four officers working that stop came to the same conclusion seemingly without a word of debate passing between them. Is that not frightening?)

On the sociological and systemic level, the belief–again, apparently by 100% of the officers on the scene–that you can easily get by without consequences for killing an unarmed, subdued Black man on the street in front of witnesses and cameras in broad daylight is evidence of severe dysfunction in our police and “justice” system, as well as in society as a whole (because our history proves that they were justified in believing this).

But those were plainly the conclusions drawn by Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao in the 8 minutes and 46 seconds that they kneeled quietly on George Floyd and listened to him beg for his life as it left his limp body.

Dear God, that makes me sick.

How about you? What are your main takeaways from the murder of George Floyd and its aftermath? Open up your journal and your heart and explore the elements that have stayed with you in recent weeks. For me, it was obviously this issue of Time and the inexplicability of doing something so awful given all of the other options at their disposal and the extended opportunity the officers had to make a better choice. What is it for you? Have you been more hung up on the protests and violence? The other examples of police violence (e.g. tear-gassing and shooting rubber bullets at random and innocent bystanders, slashing tires, etc.)? The unprecedented momentum in the desire to make changes in society to diminish systemic racism and improve policing? The President’s combativeness throughout and his absence of any meaningful mention of race and racism in America or words of comfort to a demoralized country? What issue(s) do you keep coming back to in your mind? Why do you think that sticks with you? Do you need to dig a little deeper? Or is it just more personal to you? I invite you now to a moment of silence and reflection in honor of George Floyd. Choose your own way to do it: kneel or stand with a raised fist or sit or do something uncomfortable, but do it for 8 minutes and 46 seconds. You can choose to think about George Floyd, or you can just sit mindfully and watch all of the different thoughts your mind tumbles through and all that it has the chance to consider in that duration. Set your timer and begin…….. What did you think about? How much did you think about? A lot, right? Given your experience with it, how does it change your reflections about the thoughts those four officers might have been thinking and the conclusions they reached as they ended George Floyd’s life? Can you imagine it? How disturbing is it to even try? How easily could even one of them have changed that entire situation for the better? Isn’t that all the more heartbreaking? Do the moments that George Floyd will never have make yours all the more important and impactful? Leave me a reply and let me know: What will you choose to make of your moments of opportunity?

Always rise,

William

P.S. If this resonated with you today, please share it with your community. Consciousness-raising is a group activity!

P.P.S. If this type of self-reflection appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

“But I’m Not A Racist!” And Other Things We White Folks Need To Do Better

“Justice will not be served until those who are unaffected are as outraged as those who are.” –Benjamin Franklin

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.” –Martin Luther King, Jr.

Hello friend,

What a week to have skin in America! In the wake of the tragic and wholly unnecessary killing of George Floyd by a police officer to start the week, Minneapolis, a city with a long history of racial injustice and inequity, has been consumed by protests and destruction as its residents process their understandable grief and frustration. I live a safe distance away in a suburb of the city but have felt the waves of emotion reaching my doorstep in a way that is deeper and more personal than the other seemingly countless and regular newsworthy occurrences of racial injustice in America.

Just in the last few weeks, we have been dealing with new revelations in the case of Ahmaud Arbery, a young black man who, while out jogging, was tracked down in a truck by two white men who had decided that he was a burglar and shot him dead in the street. Also in the news has been the killing of EMT Breonna Taylor, a young black woman, by police who broke into her home–the wrong home, as it turned out–unannounced while she was sleeping and shot her multiple times while her boyfriend tried to defend her from what he believed to be a home invasion.

With the sadness and anger from those two tragedies hovering in the American air, joining the long list of unjustifiable killings of black people–Michael Brown, Eric Garner, Tamir Rice, Philando Castile, Oscar Grant, Sandra Bland, Walter Scott, and Terrence Crutcher, to name just a few off the top of my head–we woke up Tuesday morning to viral video of Minneapolis police officer Derek Chauvin kneeling for several minutes on the neck of a handcuffed George Floyd as Floyd repeatedly says he cannot breathe. We already knew from the headline that, of course, George Floyd had been killed.

So began this week, a week that has continued like a dark cloud hovering over my home and, a little further up the freeway, my city. The mood in the house–which has white me, my black wife, and my two biracial children, ages 11 and 9, one who looks more black and one who could pass as white–has been at times outraged, depressed, furious, disappointed, appalled, apprehensive, curious, irritated, and thoroughly exhausted. Predicting it from hour to hour or nailing it down is impossible (though the exhaustion permeates). It’s like when I read the news articles about it on Facebook, and I have to choose the emoji to react with for the person posting. I tend to sway between angry and sad. I’m fully both.

Sadly, one thing I am not–and neither are my kids, which is truly horrifying–is surprised.

I have lived in this country long enough and done enough personal work to educate myself to both the historical facts and to the flesh-and-blood people and their stories that I feel like I somewhat know the score. It is plain to me that we live in a society based on white supremacy. We, especially we white folks, dare not to speak of it and deny it at every mention, which is how it has retained its power over centuries. But it is plain to an objective eye, if such a thing exists.

White lives are valued more highly than black lives. When doing the same job, white people get paid more. When convicted of the same crime, black people receive more severe punishments. A white person is believed in favor of a black person when their stories conflict. (And yes, I know there are other colors in this silly invention called race, but I trust that you understand the argument and the expediency of sticking with black and white for the moment. Thank you for your grace.) When fashion or language or housing or hair is compared between the groups, we work from the assumption that the white whatever is “just normal,” the standard, without distinguishing characteristics to judge it, whereas “black” things have ways that are different and can be judged (like when white kids do badly in school or break rules, they are considered individually–Timmy has anger issues or a lower IQ–or are “just being kids,” but when black kids behave badly it is taken as a reflection of their race, not of their individual difference). I could go on and on, but you get it.

Thus, it was not at all surprising to me to hear on Tuesday morning from a co-worker that an unarmed black man was killed by a police officer. She said that there was a bystander video that she couldn’t bring herself to watch. I knew it was about to be a challenging week.

So, when I arrived back at home later in the day, I immediately went to one of my news apps to learn more. While I was there gleaning information about the killing of George Floyd, a different article caught my eye. You have possibly seen the viral video recorded by bird enthusiast Christian Cooper, a black man, after he asked a white woman, Amy Cooper (not related), to leash her dog in an area of Central Park in New York City where leashes are required. This caused her to become very upset. A tense exchange ensued, during which he asked her not to come close to him and she then threatened, “I’m calling the cops. I’m gonna tell them that there’s an African-American man threatening my life!” She repeated that claim to the 911 operator multiple times in the video.

I could taste the bile coming up and could feel my blood boil. It wasn’t that I was any more surprised by this video that did not, fortunately, lead to more unnecessary violence, than I was by the video of George Floyd’s killing by Derek Chauvin. Rather, it was that this ordinary, everyday argument in New York City between Christian Cooper and Amy Cooper symbolized the entire culture of white supremacy–a culture that we are so deeply woven into that we don’t even recognize it or acknowledge it–that flows so seamlessly and inevitably to the death of George Floyd (or Eric Garner or Trayvon Martin or Tamir Rice or….).

The fact that people of color are seen as less than, worse than, not to be believed, of little consequence, and dangerous sets the stage for George Floyd’s tragic death and the deaths of untold millions of people of color throughout the sordid history of this country. Whiteness has a power that people of color can do nothing about. Amy Cooper knew that in the park that day, whether she had ever consciously formulated the thought. She laid bare America’s essence and gave away our secret in those few short words: “I’m gonna tell them that there’s an African-American man threatening my life!” Translation: “I can end your life right now. I’m the one everyone will believe. I own you.”

As I said, the video didn’t surprise me at all. After all, in the age of smartphones, we have become accustomed to seeing the kind of “threats” that white people call the police about regarding black people just trying to live (grilling in the park, having a lemonade stand, using the gym, etc.). Much like with the police killings of unarmed black people, we see them more often now not because they occur more often, but because there are cameras.

Outside of the video’s encapsulation of America’s signature theme and its perfect timing with the killing of George Floyd, I was, in fact, not so interested in it. What caught my attention more from the story was Amy Cooper’s apology. After all, her blatant racism had gone viral and her employer had suspended (and later fired) her in its wake. So, of course, she said she was sorry. No surprise there. The kicker, though, was her use of the now-standard line for anyone who is caught doing or saying something patently racist: “I’m not a racist.” It’s a classic.

Believe it or not, I don’t care whether Amy Cooper is a racist. My point today is not to make a case for what makes someone a certified racist and what makes someone else a good-hearted person who, in a moment of weakness, committed an obviously racist action (or how many of those racist actions it would take for that person to slide into the genuinely racist category). No, I mostly want to offer my fellow white people a suggestion or two about our racism (which is inevitable given the culture in which we live and our privileged position in it).

In your apology for your racist action, please don’t include, “But I’m not a racist.” And definitely don’t lead with it. It sounds so disingenuous after what you have just said or done to get yourself in hot water (I don’t want to list examples). Even if you believe that in your heart and even if you have a long list of examples to “prove” it, saying that is not the way to be heard. Maybe something more like, “That was a horribly racist thing I said. I didn’t even know I had something so vile in me, but clearly I do. I am sorry.” Or this: “Even though I was raised in a racist family, I thought I had moved beyond that. My racist action today showed me I still have work to do. I am so sorry.” If you still really, really want to say you aren’t a racist, the furthest leash you might stretch could be, “I truly don’t feel anything negative against black people, so I didn’t think I could do something like that. But I can see that it was a racist act, and I take responsibility. I am so sorry, and I promise to do better.” All of these apologies, of course, work better if you actually mean it and change your behavior. It is one small thing.

My other small suggestion today, my white friend, is to raise your voice and take a stand for people of color and against white supremacy. As I said before, people of color have no real say in whether the American culture of white supremacy (and therefore inequality, abuse of power, injustice, protest, riots, etc. in roughly that order) gets to continue. Black and brown people have been calling us on our abuses since we showed up on the land centuries ago, dragging some of them with us and slaying others in our wake. That has not changed us. It is unfair and phony of us to keep asking people of color to explain injustice and inequity to us, to tell us their experience so we can understand our own. They are tired of explaining (not to mention tired of the rest). The whole thing is exhausting for them, and it is simply not their job. People of color have borne the burden of white people’s culture of racism for centuries and been powerless to change it. Not because they are weak or stupid or unorganized, and certainly not because they are less than white people. They haven’t changed white supremacy because white supremacy is white people’s responsibility. It is our burden. It was created by us, and it must be undone by us.

So take a stand. Use your white voice, which is way more powerful than you understand it to be. This week I have been so moved to see a couple of my white friends on social media, whom I have never seen say anything about injustice or the need for anti-racism, actually speak up on their feed, with either a shared article or a heartfelt paragraph or two about how George Floyd’s death was wrong and how we must work to root out racism. I thought of these normally-silent white people’s respective spheres of influence–some small, others quite large–and the impact their voice might have to free up other silent-but-pained folks to speak their own truth about these matters. I thought, “What if everyone who was bothered by George Floyd’s death actually spoke up in a public forum?” That could be in conversation with others at a church or social event where they had never previously dared talk about such things, or it could be a social media site where they typically just watch silently or post only about “non-political” things. What if they raised their virtual hand and simply said, “This is wrong, and we need to change.”?

We are such a culture of people who need permission–from celebrities, trendsetters, the cool people in our social circle, our peers–to say what we really feel and what is hard. My goodness, we could change so much if a critical mass of white people would just speak up on behalf of people of color and the injustices brought to bear on them by our system of white supremacy. Equality would become cool. Anti-racism would be trending. Imagine that! Congress members would have to listen to their justice-minded constituents because there were just so many of them. The tide would turn.

It could happen. It really could. But it won’t happen just because black and brown people have had enough of our racism, just because they are sick and tired of being held back and held down and brutalized by the police and by unfair housing practices or racist bosses or neighbors. It won’t happen because they protest peacefully or because they riot or loot or burn buildings. We have already proven that none of those methods are effective. The only way our system is going to change is if we white folks take on the challenge ourselves, if we take responsibility for the job that should have been ours all along.

There are a million ways available to help the cause, and I hope you will take advantage of many of them. But even if you can just take one small step today, I hope it is by raising your voice in a way or in a space that you have not before. I guarantee you the world will be better for it. If you take my virtual hand, I promise to take that step with you. I’m here and ready.

How about you? What role have you been playing in the racial dynamic? Open up your journal and explore your relationships with the other humans on the planet and the systems and decisions that have placed you there. On a scale of 1 to 10, if one is an avid anti-racist and ally to people of color and 10 is an unabashed bigot, where do you land when it comes to your level of racism? If we asked the ten people closest to you about your level, do you think they would rate you higher or lower? How would you rate them? Do they exhibit more or fewer ignorant attitudes and behaviors than you? Are you aware of your specific weaknesses and failings, such as which groups you are particularly biased against and how those biases present themselves in the world? Are you ever shocked at how narrow-minded, even vile, a thought you have is? How about a comment or action? Have you ever apologized to someone regarding a racist comment or action? If you haven’t, should you have? Do you feel embarrassed now at some of the racist things you did or said in your past? In what ways have you changed? Can you point to incidents or reasons why you have changed? Are you now more open-minded and accepting (even celebratory) of other races, or have you views become more narrow and bigoted with age? How have the people in your friend group influenced your perspective on matters of race, equity, and justice? How have you influenced them? Are you able to speak freely with your friends on these matters? Do you? How about your family? What percentage of your loved ones would you consider to be a true ally to people of color? If you had to name percentages for the people in your circle, how many would you say are generally 1) racist, 2) not racist, or 3) anti-racist? In which category are you? How big of a stretch would it be for you to become anti-racist, to be an intentional ally to people of color and speak out against racist actions and systems? What would it cost you? Discomfort? Friends? What could it gain you? Greater self-respect? A richer life? Friends? What is your typical reaction when an injustice occurs, such as the murder of George Floyd? Do you ignore it? Do you shake your head and move on? Do you get a bit upset but not say anything? Do you talk about it with a loved one? Do you speak out on social media or in other large groups, such as church or social gatherings? Is it clear to the people around you what your position is regarding people of color and the injustices they deal with in our society? If not, why not? Are you trying to protect them–your people–or protect yourself by not raising an uncomfortable topic? Are you being brave or cowardly? Overall, how uncomfortable addressing this whole topic are you? Does the term “white supremacy” as a normal term for America’s culture make you cringe? Does it feel wrong to admit you are the beneficiary of white supremacy and a part of the group that keeps other groups down? How does it feel when someone says that doing nothing, staying silent, and staying “neutral” on these matters only aids the oppressor and does untold damage to people of color every day? Is there really no neutral? Do you think the discomfort around this topic is all the more evidence that we hide from it in our everyday discourse? Do you agree that keeping white supremacy out of conversation and out of our heads has only made it more difficult to root out? Why don’t you speak about it more often? If you have people of color in your life, do you think it comes across to them as a betrayal when you say nothing about these regular acts of gross injustice? Can you be a true friend to them and not say something? How much of an idea do you think you have about what it is to live in their skin every day? How can you do better for them? What will it take to get you to start on that? Is there something you can do today? I dare you. Leave me a reply and let me know: What will you do to bring more equity and justice into the world?

Be the light,

William

P.S. If today’s letter resonated with you, please share it with your community. This task will require all of us!

P.P.S. If this way of questioning yourself appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

Your Personal Utopia: Where Should You Live?

“There are no conditions to which a person cannot grow accustomed, especially if he sees that everyone around him lives in the same way.” –Leo Tolstoy, Anna Karenina

Hello friend,

Yesterday I was shoveling out the end of the driveway where the snowplows had buried us for the 84th time this week, straining with each heave to toss my scoops over the 7-foot mountain ranges that now line my entire driveway as this awful season stretches on into Eternity. Since misery loves company, I struck up a conversation with the lady across the street, who was also out risking a heart attack or slipped disc as she plugged away at her own buried drive. As every interaction in Minnesota goes these days, we got right into grousing about the interminable Winter and the awfulness of shoveling, cursing our lot in life. In the end, it all seemed to boil down to: What the heck are we doing HERE???

Because seriously, of all the wonderful places to live, why, oh why, did I choose this place where, for almost half the year, we only go outside to shovel and complain about the cold? It just doesn’t make good sense!

I get this way every year by the end of the Winter. But honestly, I am usually there by Christmastime. That way I have a few solid months to loathe myself for my foolish life choices.

I mean, it is not like I didn’t know who I am and what I like when I moved here seventeen years ago. I like warmth, preferably of the year-round variety. I like mountains. I love the ocean.

Three words to describe my state: cold, flat, land-locked. Hmmm…..

How did I go so wrong? More importantly, can I make this right before someone finds my body at the end of one of these Winters looking like Jack Nicholson at the end of The Shining? Where is the ideal place for me?

My wife has gone through this process with increasing determination the last few years. The Minnesota Winters are really wearing on her, so she has begun to scout locations for an imminent move. She likes nothing more than to scour the Internet–the woman knows her product reviews–so this is no ordinary scouting. She knows about individual school districts, temperature and precipitation fluctuations, voting patterns, and all kinds of diversity measures. Last year’s destination was Aurora, Colorado. Whenever the temperature dropped or the snow fell in Minnesota, she was sure to give me an update on how lovely it was in Aurora that day. This year’s darling is Charlotte, North Carolina, which, of course, is even easier to contrast with Minnesota in the Winter (and the Autumn…and the Spring). So I am hearing about this one on the regular. Are either of those places just right for me, though?

The other day, I got so tired of the cold and snow that I actually attempted to systematize the question. I wrote down a list of factors that I would consider for my next hometown. Climate was an easy one. Then there were things like Topography, Region, Economy/Job Market/Cost of Living, Size, Diversity, Safety, School Quality, and Proximity to Loved Ones. Then, going across the top, I listed some cities or areas: my current home, my wife’s two most recent obsessions, then a few other spots that I have either lived (Los Angeles), vacationed (Southwest Florida), or considered (Portland, Oregon). Then I went down the list of factors and gave each place a “+” or a “-“ or, in some cases, both (+/-).

All of the places on the list got generally positive scores. In some categories, I was ambivalent and gave the town the +/- (e.g. Charlotte tends toward the liberal side of the political spectrum–a positive for me–but it lies in the very conservative Deep South, which feels totally off-limits all the way down in my bones). And while some had more plus marks than others, it quickly became clear that some factors weighed much more than others, but different for different cities. For example, where I currently live, there are lots of plus scores, but there is the one glaring minus (Climate) and also an overwhelming plus, Proximity to Loved Ones.

That last one, it seems, weighs far heavier than all the rest. Or at least it has until this point. Before we moved here–almost seventeen years ago now–and were beginning to search for options other than where we were in Ohio, my only request to my then-girlfriend/now-wife was that we move closer to our families, who were spread across the Northland between Wisconsin and Montana, with our parents both in North Dakota. As Fate would have it, she was offered a good job right where I was thinking about: St. Paul, Minnesota. And even though we don’t see our families all that often considering how close in proximity we live, it still just feels good to be nearby. And we get together just often enough that the grandparents and cousins are the favorite people in my children’s lives. The proximity got us here, and the closeness keeps us here. Well, that and the inertia that grows from being someplace for a long time, and particularly from my kids getting to the age where they really value their friends and their school and such, to the point that they realize it would stink to have to start all of that over.

There are other oddities about the checklist method, too. One thing that jumped out at me was that when I thought about California–not that I would move back to Los Angeles, but the San Diego area is appealing–it seemed to check more of my boxes than the others, and yet I couldn’t quite bring myself to seriously consider moving there right now. And it wasn’t just that it failed the Proximity to Loved Ones box, but something vaguely distasteful (perhaps some combination of high population, high cost of living, and my uncertainty about raising my kids there). I am not sure, but it was clear that it could not be explained by plusses and minuses.

It must be stated that the bulk of any decision is, “Will this work for my wife and kids?” If it were just me, my answers would be completely different.

So, what do we really want? For a temporary argument’s sake, let’s remove the Proximity to Loved Ones factor. We want to be in a fairly large metropolitan area (that is for my wife). We definitely want diversity (i.e. we need to see people of color in our schools and stores). We want it to be warm much of the year–all of the year would work for me–and have mild, relatively brief Winters. We want it to be progressive politically. We want it to be naturally beautiful and verdant, tending toward the majestic (the ocean or mountains); this one is for me. We want a decent cost of living and good job opportunities. We want it to feel like an active, healthy community. We want great public schools. We want it to be safe.

Here are some typical thoughts that come to me as I try to find the right place: I need to go somewhere warm. Arizona? No, I like lush vegetation; no deserts for me. Georgia? I am NOT going to the Deep South with my multi-racial family and dealing with the racism that has not gone away, not to mention the rest of the conservative politics. Okay, California? Very tempting, but there is that vague, unnamed worry that is specific to California. Florida? That turquoise water is quite enticing, but again with the politics. Alright, then I am going to have to change my climate tolerance to “mild” instead of the real warmth that I want. How about the mid-Atlantic area nearer Washington, DC? The climate is good, but I have never wanted to live on the East Coast (other than New York City, and that was only temporary and youth-driven). Kentucky and Tennessee still seem like the South to me. How about St. Louis? It seems like a decent compromise weather-wise, but everything I am told about the racial dynamics there scares me off. Texas is a non-starter (though I hear Austin is nice). There are no cities or enticing landscapes on the Great Plains. Anything below Colorado is too much desert. Montana’s Winters are not as bad as Minnesota–and I love being there–but it is homogenous, conservative, and too sparsely populated.

What does that leave? Well, there is still the Denver area. And the Pacific Northwest. Is that it? It strikes me just how much of the country gets excluded when racism and politics matter. And then throw in Winter, and seemingly another half of it gets crossed off. Very little is left.

I am starting to see how my Mom, when I talked to her a couple years ago, told me that she never really liked the town she lived in most of her adult life, but she could never think of a better place to go. I can also see how my neighbor lady and I, as we were commiserating the other day while buried in snow, couldn’t come up with the perfect place to move to if we decided to ditch our shovels. Would some suburb of Denver or Portland–or even San Diego–suit my family better than this suburb of Minneapolis? Probably. But more importantly, will my disdain for Winter be overpowered by proximity to family, general inertia, and my children’s friendships, keeping us experts in shoveling and complaining until we are retired, or at least until the kids leave? It pains me to say that it seems highly likely.

Needless to say, I spend a lot of time cursing my ancestors about this topic. If only they had, as they were crossing this great land, determined that North Dakota was inhospitable and headed South and West, at least to the mountains and perhaps all the way to the ocean, my family would be scattered around those scenic, balmy parts rather than this frozen flatland.

But here they reside in their own frigid towns on the North Plains, and thus here I reside in order to feel close to them. Blood is thick and runs deep. But will it be thick and deep enough to keep me here if another Winter is this long and awful, or will I cut the rope and set off in search of my perfect place? Time will tell…..

How about you? What place is best-suited to your needs and inclinations? Open up your journal and flesh out what matters most to you and what keeps you where you are. You can even make a grid like I did with factors, locations, plusses, and minuses, if that suits you. What are the factors that belong on your list, the ones you deem worthy of consideration when deciding a home base? Beyond the ones I listed above, what would you add? Are some of the things I mentioned not at all important to you? What are your big ones, those that really hold sway in your mind and heart? Is Proximity to Loved Ones big for you like it is for me? How about Climate? Do things like Politics and Racism play a role for you like they do for me? Okay, based on your factors and giving full weight to your biggies, which places in the country seem like they would be good matches for you? Are they all over the map or concentrated in one region of the country? Would you consider going out of the country? Have you seriously considered some of these spots before, or is this exercise causing new cities to pop up? Do you have a long conversation in your head, like mine above, that gradually excludes areas and narrows it for you? Now, write about where you currently live. How does it score for all of your factors, especially the big ones? Which factors brought you there in the first place? Do those factors still play a major role? Considering what you have now established as your priorities, how well does your current town fit into your ideal model? Are there other places that you came up with in your narrowing that are a better fit for you? A lot better? What keeps you from leaving your current home? Is it that one big factor that seems to trump all the others? Is it inertia? Fear? What is the likelihood that you will move to one of your ideal locations in the near future? What is the likelihood that you will ever leave your current home (or at least before retirement)? Is that answer okay with you? Can you be happy and content just about anywhere? Are you content where you are now? Leave me a reply and let me know: Where should you be living?

Fortune favors the bold,

William

P.S. If this resonated with you, please share it. We all could benefit from some introspection.

P.P.S. If this type of deep questioning of your life and your values appeals to you, I encourage you to pick up a copy of my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers.

How Badly Do We Stink At Being Human?

“Inhumanity, n. One of the signal and characteristic qualities of humanity.” –Ambrose Bierce, The Unabridged Devil’s Dictionary

Hello friend,

I got in the car the other night to pick up my kids from swimming, and the radio was on to NPR. Within a few seconds, I was fully engrossed in the special segment they were doing on sexual harassment in Japan. I suppose it was because I was caught off-guard due to my thinking that norms in Japan–what I have always thought of as a modern, forward-thinking country–for something like sexual harassment would probably be about the same as they are in America, perhaps better. I was immediately informed that I had been dead wrong.

The report detailed one woman’s struggle against a culture and a legal system that treats harassment as normal, accepted, and benign. She had fought hard to bring her tormentor to justice in the workplace and the court system, something completely unheard of in Japan until very recently. Late in the story, they were talking about resistance to change in attitudes, and they interviewed a woman who supposedly represented a common view in that culture. She basically said that it is right that men should be in charge and have their way, because women aren’t calm and logical and their menstruation makes them irrational and such.

I was absolutely floored. Appalled would probably be more accurate. I simply could not believe what I was hearing. It sounded like a cartoon from the Dark Ages!

It is Japan, what I was thinking as a leading-edge type of country, and here they are in 2018 with these archaic social constructs that are terribly damaging to women (and thus society in general). What the heck???

After picking up the scattered pieces of my psyche from this bomb’s detonation, I was left with a sick, ominous void in my center. This hollow darkness was, of course, the realization that sexual harassment in Japan is just the tip of the mammoth iceberg that is the depravity of the human experience as we have constructed it to this point in history.

We really are horrible to each other. I am not so much speaking in individual, one-to-one relationship terms–though I know we all have our fair share of regrets in that department, too–but rather in the countless and varied ways that we systematically denigrate and deprive massive sections of the population. And I am not only referring to the ways that these many mistreatments directly affect their targeted population, but even more so how they contribute to the more general shortcoming and disease of humankind as a whole, oppressed and oppressors alike. So even as I admit that, relatively speaking, there are obvious winners and losers in this game of stigmatization and oppression, I would just as sternly argue that in the realm of the absolute, nobody is getting away clean here.

We are, all of humankind, losing the race against our potential.

When I think of all the ways that humans keep humanity down–racism, sexism, environmental destruction, war, colonialism, education deprivation, starvation, religious persecution, denial of health care, and slavery, to name just a few–I can’t help but beg for answers. WHY??? Are there common themes that run through all of these things? I want to know if there are a few things we could address, values or ideas that we might interject at crucial spots in our global and societal dialogue that might help us right the ship and steer us clear the next time we were tempted to veer into depravity. Where do we keep going wrong when, if only we would choose right, we would see us all lifted the way a rising tide lifts all boats?

I think that a big part of it is that we seem to enter just about every pursuit from a position of scarcity rather than abundance. We think there is not enough for everyone. So we must horde and wrestle for every scrap of anything we value, even if we plainly have enough already. Food, land, water, money, power, salvation. And when we get in a position to control these things, we set up systems–monetary systems, infrastructure systems, legal systems, systems of thought and culture–that ensure we continue to get more and more while others get less and less. I can’t help but look at the amazing natural gifts that the Earth provides us–truly an embarrassment of riches–and wonder how it is we ever came to this mentality of scarcity. But here we are.

Because humans have chosen to operate from a place of scarcity rather than abundance, we have been forced to justify why some should have more (or enough) and others should have less (or not enough). We have been very clever in our social constructions throughout history. We have taken the other humans–the ones with religions, skin colors, genders, homelands, modes of dress, levels of income, and customs that are different than ours–and defined them as less worthy than us.

Typically, in order to justify our self-serving and “inhumane” behavior toward them, we have had to create the most convincing stories about them, with lots of cartoonish images. The others have been labeled, at various turns: barbarians, savages, devils, heathens, criminals, animals, lazy, stupid, drunk, childlike, greedy, thieving, subhuman, immoral, irrational, overemotional, naturally servile, only good for reproducing, or mistakes of God. You just can’t steal someone’s land, or hold them as a slave, or rape them, or ignore their starvation, or commit genocide against their people without a good story as to why you are justified in doing so. Humans have never stopped committing atrocities in which the perpetrators believed themselves to be righteous in their cause. The Crusades. Manifest Destiny. The Final Solution. Jihad.

The list could–and does–go on.

Maybe in the end, it comes down to operating out of Fear rather than out of Love. Coming from a place of scarcity basically means living in fear that there isn’t enough and that we will go without. When we live in Fear, we get greedy and defensive. We become short-sighted and irrational. We lose our compassion and generosity. We act desperate.

Yes, that’s it! Desperate. That word resonates with me now as I think about human history. We seem to be a desperate species.

But does it have to be this way? I realize that, in terms of the age of the planet, humans are a relatively recent occurrence. And I realize that we had to learn it by failing, trial and error. We were on our own, so to speak, with no other species quite like us to learn from (although the more time I spend in Nature, the more lessons I learn about how to live well). And we weren’t always as technologically advanced as we are today, so it was much more of an eking out of our existence. Maybe we started our scarcity trip then and just never let it go. Perhaps evolution hard-wired this fear and lack into our system after so many bouts with plagues and famines, feudal lords and slave traders. I can see the plausibility in that explanation.

But I am an optimist, so I want to believe there is more in store for the human race than a continuing story of pettiness, lack of compassion, and ruthless greed. So, I look to the examples in history of people–sometimes individually and sometimes collectively–choosing to rise above the Fear, to act better. To act out of Love. I think of the American Indians and their willingness to share their land with new arrivals, secure in the knowledge that no one could truly own it. I think of the many women and men who have risked everything to speak up and resist oppressive movements, such as slavery, Nazism, colonialism, and patriarchy. I think of scientists sharing their positive findings with the world. I think of the vast majority of modern countries providing health care for all who need it (which is everyone) without first determining their ability to pay. I think of the many countries today who accept refugees from war-torn nations, not because it is convenient but because it is right. These humans give me hope for humankind.

I need it, too, because WOW, the scales are overloaded on the other side! I am often found shaking my head in frustration and disgust over the awful performance of the collective humanity in my America. It can feel like we are the Land of Oppression. We try it on almost anything and anyone: women, anyone with a brownish complexion, the LGBTQ community, the poor, non-Christians, Mother Nature, and on and on and on. Sometimes it seems overwhelming and like it could hardly be worse.

That is why that NPR story on sexual harassment in Japan was such a jolt to my psyche. It reminded me that, in spite of America’s disgusting history of inhumanity–a history that continues today in such glaring areas as mass incarceration, income inequality, neglect of the poor, health care denial, and civil rights abuses–we are actually doing better than other countries in some of these areas. That is sobering.

I often wonder what the fate of the human species will be. You know, like, will we still be around in another 1,000 years or 10, 000 or 100,000? And what will we have done to each other in that time? I sure hope that we will have risen above the Fear and the scarcity mentality. I hope that we will have learned that none of us really wins when we define winning as holding everyone else down. I hope that by then, Love is the high tide that lifts us all. But right now, all I have is an unfounded hope. Because if I am just going on human history, I can’t see how this goes well or ends well.

How about you? What is your evaluation of the human race relative to its potential? Open up your journal and free your mind to explore this enormous topic. On first blush–before diving deep–what kind of score are you inclined to give us humans? How do you think your score compares to the judgment of the other seven billion people on the planet today? Are you higher or lower than average? How much do you think your score–or anyone’s, really–is a function of the country or culture they live in (i.e. people from prosperous or progressive countries are more likely to say that humans have done well as a species than people from poor or oppressive cultures)? How much do you think a person’s score reflects that person’s position within her own culture (e.g., a wealthy, straight, White, American man scoring humanity high versus a poor, queer, Black, American woman scoring humanity low)? What score do you think an impartial outside observer (e.g, someone from another planet, or perhaps God) would give us? Okay, back to your assessment. What is humankind’s potential? If you took all of our qualities and capabilities, what would the best version of our species look like? How different is our story (history) relative to that best story? In what areas has humanity done best? Are we near to our potential in any aspect of our existence? In what areas have we done worst? What are some of the most “inhumane” chapters in our history? Would you say we are getting better or worse as the centuries pass? How do you envision our species in the year 3000? How about the year 30000? Will Fear, greed, and a scarcity mentality remain the norm, or will we ever move toward Love and abundance? Will we reach our potential? Do you agree that it can be pretty depressing to read History books or watch the news and see how systematically we bring each other down? Are we destined to remain this way? Leave me a reply and let me know: How badly are we doing at being human?

Rise,

William

P.S. If this resonated with you, please share it on social media. Let’s evolve to Love!

P.P.S. If you enjoy introspection, check out my book, Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers.

Child Cages, Moral Decay, and Appalling Silence

“I agree with Dante, that the hottest places in Hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.” –Martin Luther King Jr.

Hello friend,

What has been happening at America’s southern border these last couple of months–the separation of immigrant children from their parents and the warehousing/caging of these children–is morally reprehensible. If you don’t think so, I am not sure what I can even say to you. So I am just going to assume that if you are reading this, you have a conscience and at least a shred of decency. Fair enough?

I know that, like every other topic that involves our current President or even anything remotely political, there is likely to be an immediate raising of your walls and a strong desire to withdraw completely from the discussion. I get that. We have developed a poisonous atmosphere when it comes to political dialogue in this country. People look forward to a political debate the way they look forward to a root canal.

With that said, I would like to submit to you that this particular discussion is NOT a political one but is instead a moral one (though I admit that I look at politics as an expression of one’s morals). I mean, we are talking about human rights violations. Do you really want to belong to the group that says, “Sure, we approve of caging babies!” No matter how conservative you are, I don’t believe that is who you are. So let’s take the Republican and the Democrat out of the topic. Let’s just make it about your moral compass, your sense of decency. Okay? So, engage! Just engage as a human. Please.

The thing about this topic of child separation that–like so many other topics–I find so fascinating is not so much its rightness or wrongness (that seems obvious) but rather how much people are willing to stand up against something that runs counter to their professed morals. That is, who says out loud and in public, “This is wrong! We can’t allow this!” and who sits by in silence and allows the wrong to continue?

Maybe I am so enthralled by this concept because I enjoy studying History and, in particular, the many atrocities people have committed against each other, things that seem unspeakable to us from the distance of a textbook and a different era. I like thought experiments such as, “What would I have done if I were a German citizen during the Holocaust?” or “How engaged would I have been if I lived during the Civil Rights Movement?”

I think we all like to imagine ourselves as stepping up and doing something noble in these types of circumstances, speaking in the town square or aiding an escape or marching for justice. But would we really? We can’t know for sure, of course, but something tells me that the best indicator of how we would have acted then is how we act now when our core morality is publicly assaulted. Do we rise to speak and act, or do we swallow our tongues and sit on our hands?

It has been argued that we are in the midst of one of these public assaults daily in this era in America–when lies and threats to civil liberties from the highest offices in our government have become the norm–and that it is our obligation to step up every single time and say, in some manner, “That is simply not true,” or, “No, that is unjust.” There is honor and integrity in that. Of course, that becomes exhausting, and most of us begin to become more selective in our battles (which is why a constant barrage of untruths and incivilities has turned out to be an effective tactic for those employing it). For the sake of our personal sanity, we tend to tackle only the most egregious.

In my eyes, at least, we had one of these egregious public assaults last year in Charlottesville, Virginia, with the large and violent rally of white supremacists, white nationalists, and neo-Nazis. Many otherwise-silent people felt compelled to speak up and say something to the effect of, “This is disgusting. This is un-American. I oppose this.” Many, but not all. Maybe not even most.

In recent weeks, we have had our latest example of an egregious public assault on our morals with the current administration’s enforcement of the “zero tolerance” policy and ensuing separation of children of all ages from their families and caging them in warehouses and tent cities. Stories of the traumas of these children–and their parents–have been out there for weeks and have multiplied recently as public outrage has grown.

I was heartened to see, after a long silence on the matter, some prominent members on both sides of the political spectrum finally speak out on the matter, naming it out loud, as I did above, as a moral matter, not a political one. Laura Bush, Franklin Graham, and the Pope definitely stood out on my radar, voices I might have otherwise not expected to hear on an ordinary “political” issue. To me, that was essentially the signal to open the floodgates for all decent people to speak out against this cruelty. Some did. But so many still didn’t.

What gives?

I fully admit that I sometimes get angry when I read a post–whether written by someone in my social media community or just shared by them–that I deem to be callous and/or ignorant. But as awful as I might find someone else’s opinion to be, I actually appreciate that they are speaking up about something that matters to them.

I understand that everyone is not on social media and not everything we do shows up there (though most days it feels like it!). Some people have these important conversations with their friends and family. Some people call their representatives and ask them to vote one way or the other. I love this and encourage everyone to do the same.

But let’s be real. Most people share a lot of their ongoing life stories with their social media “family.” I see their meals, their outfits, their product reviews, their new haircuts, their pets, their kids and everything their kids do, their awards, their Go Fund Me appeals, their date nights, their injuries, their friends, their concerts, their businesses, their pleas for extra prayers, their favorite shows, their families, their religious celebrations, their break-ups, the deaths of their loved ones, and just about everything else I can imagine. They expose themselves to me. They reveal to me who they really are (or at least who they want me to believe they are). And I love that they do. It is nice to feel like I have gotten to know new people and reconnected with so many others that I had lost contact with before I joined the Facebook and Twitter world.

But it is exactly this vast volume of information running the gamut of the human experience that I get from so many people on social media that makes it all the more disturbing to me when we have a moral crisis such as Charlottesville or the caged children at the border and I don’t hear a peep from them.

Not a small personal note expressing some disgust or outrage. Not a share of an informative article. Nothing from their spiritual leader. Just nothing.

It’s very disheartening to me. It makes me question myself about whom I have allowed into my life. It forces me to wonder whether the silence is due to callousness, cluelessness, or fear. Or something else?

And I’ll take anything, really. I even willingly accept the “This is not who we are,” statement (even though, unfortunately, it is who we are. Selling slave children away from their mothers. Removing Native American children from their families and sending them to “boarding schools,” often never to see their families again. Japanese internment camps during World War II. Historically speaking, America is clearly not above caging children.), because I think people mean it aspirationally. That is, as, “This is not who I wish for us to be, now or in the future.” I’ll take it. It’s something.

I think part of why so many don’t speak up against injustice is that it opens up a conversation that they probably don’t want to have. Most of us are so uncomfortable bringing up issues of race, class, and religion (and politics, of course). I think that part of that is simply insecurity from being out of practice (because we just don’t talk about it in America), but I also think there is a part of it (possibly unconscious) that is about our guilt from either ourselves or our ancestors being complicit in the worst kinds of atrocities in our history, such as the ones I just mentioned. We avoid conversations about current unpleasantness to avoid conversations about past unpleasantness. We just don’t dare.

But I am here to say that it is time to speak up. You don’t have to get “political.” You don’t have to name names. You just have to, when something is happening in your world that is so morally repulsive that it makes you want to cry or scream or reach a hand out to help, say something.

Just say something. Account for yourself as a moral being. That’s all.

I will.

How about you? Are you willing to speak up when something in your country goes beyond the limits of your moral compass? Open up your journal and explore your responses in times of moral crisis, including our current catastrophe with children at the border. Historically–prior to this current issue–have you found yourself compelled to speak up and/or take action in the face of a policy or action that you found to be unconscionable? What compelled you? An unjust war? A policy regarding civil rights issues? A particular debate or Supreme Court decision, such as abortion or same-sex marriage? The cumulative effect of a particular politician’s character (e.g. racist and misogynistic) and policy positions (e.g. doesn’t believe in climate change)? Police brutality? The Women’s March? The Charlottesville white supremacists? Something else? If none of those things moved the needle far enough for you to rise up and speak, is there anything that you can imagine pushing you to that point? Okay, how about this recent issue of forcibly taking children from their parents and holding them in detention centers? How egregious is this according to your moral code? Enough to say something? Have you shared anything on social media about it? Have you communicated your outrage–if you have it–to friends and family members? To members of Congress? If not, why exactly not? If you belong to a religion or spiritual community, what do your leaders have to say about this matter? Have they spoken up and condemned the policy during services? Did they speak out against racism during Charlottesville? If they did not, what do you think it says about your spiritual community in terms of its role in your moral life? What do you think about people who don’t stand up in the face of what is plainly wrong? Would you trust them to stand up for you if you were being bullied? What does that say about the level of trust you ought to give them with your heart? Whether or not you are one to speak out against injustice, what do you think are the biggest reasons people–even “good people”–choose silence in times when silence only emboldens the oppressor and the bully? In the end, are any of those reasons good enough? At what point is silence simply spinelessness? Have you been there? How recently? Did you regret it later? When it comes to the human rights violations occurring with the traumatized children at the border, how do you suppose History will judge people who responded like you did to the situation? Are you content with that? Leave me a reply and let me know: What does it take to get you to speak up?

Make your heart feel big,

William

P.S. If you know anyone who might be well served to consider these questions, please share this letter with them. All rise!

P.P.S. If you enjoy the challenge of exploring your inner world, I think you would appreciate my book Journal of YOU: Uncovering The Beauty That is Your Truth. It’s available at most online retailers.

When 50 Years Is Forever But No Time At All

“Time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to work to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.” –Martin Luther King Jr., Why We Can’t Wait

Hello friend,

All week long I have been ruminating on the life of Martin Luther King. Well, I suppose it is more like 30 years that I have been ruminating on him. Ever since that day I walked into the library of my high school bent on satisfying the intense curiosity I felt about this man, a fascination that none of my teachers and textbooks had quenched. I read and read, and as I did, the feeling grew that I had found my soulmate across the ages. We were connected somehow, like cosmic brothers. Timelessly so.

My hero was murdered 50 years ago.

FIFTY YEARS!!! That feels like an eternity to me! But even for someone as resonant and consistently present in my life as Dr. King has been, “his time” still feels so long ago and so much before mine. In so many ways, I cannot believe it was only 50 years ago that he died!

I think of all those images in still photographs and grainy video. The fire hoses and dogs, the lunch counters and sidewalk beatings, the policemen’s billy-clubs, the Edmond Pettus Bridge in Selma, the many sermons in churches across the South, and the Lincoln Memorial and National Mall for the “I Have A Dream” speech. I always see the Civil Rights Movement in black-and-white. Some time long before me, just like the Great Depression and World War II and Charlie Chaplin. Ancient history.

But the truth is that Dr. King was right before me, and his time bumped right up to my time. He was murdered in April of 1968. My sister was born the very next month. My goodness, I have never realized that! It shocks me now that I do. Even though I can see the dates in my head and I understand it to be true, somehow my mind just won’t absorb the concept.

I nearly shared an era with Martin Luther King.

I am so stricken by that realization just now. In my mind, it was such a stretch to connect us, at least from a practical standpoint; I felt him in my heart, of course, but he was always a character from such a completely different time, as much as my other major influences: Gandhi, Buddha, Henry Thoreau, and Jesus of Nazareth. Fifty years could have just as well have been 500! It always seemed so far before me.

Everything about the 1960s has felt that way for me: Woodstock, JFK, the moon landing, even Vietnam, which went into the 70s. I see now that everything before me feels like ancient history.

And just the concept of FIFTY YEARS seems like forever. It’s so big!

I guess that I fail to realize that I am 45 years old. That is nearly half a century itself. Maybe the fact that I cannot imagine myself as being 50 sheds some light on why I see Martin Luther King as nowhere near my time.

I think this type of view changes with age. At least it has for me. I know that I have made an effort in my adult years to expand my range on this, to make more real the idea that 100 years and 200 years and things like slavery, the extermination of the Native Americans, Abraham Lincoln, Adolf Hitler, and the right of women to vote, that none of that was actually very long ago. I have done it intentionally so that I can keep my empathy and be on the alert for narrow-mindedness and entitlement. It is a process that I have mixed results with, occasionally grasping the close proximity of these events to me, but usually not. I take a lot for granted.

The fluctuating nature of my grasp on this concept of Time seems directly proportional to the level of wisdom that I operate with from day to day. When I am clear how near all of this stuff is to today–a blink of an eye, historically–then I am more aware of how important it is for me to use my voice and my life for good and to speak up immediately and passionately against ignorance and injustice, as those things can quickly gain a foothold and wreak havoc on a generation of unsuspecting souls.

I feel like I owe it to my children and future grandchildren to take the long view and realize just how brief a half-century is, how near we are to the previous one, and how quickly the next one will pass. It pushes me to take ownership of my era, to try to leave a better legacy than my generation seems to be allowing to transpire right under our noses.

I don’t want my future grandchildren to look back at this time–my time–and think, “What fools and cowards those people were in that age! How badly they behaved toward one another and toward the planet! They nearly destroyed everything, and barely anyone spoke up on the side of right. How short-sighted they were. Thanks goodness we know better!” I hope that we can see and confront the error of our ways in the present and leave a better legacy than we are on track to.

Fifty years goes by in a blink. That’s what my mother tells me. We can do a lot of good or a lot of bad in that amount of time. When I think about those black-and-white images from the Civil Rights Movement and Dr. King’s death–and when I remind myself that that was only one blink ago–I understand the kind of seismic shift we can make in the next blink, one way or the other. Dr. King and every other brave person who spoke, marched, and bled for civil rights in the 1960s made all our lives immeasurably better. But our potential for greater things is limitless. There will not come an era when it will be acceptable to say, “Okay, we have done enough to improve the world for ourselves, for humankind, and for our planet.” The time will always, as Dr. King says, “be ripe to do right.”

If you are reading these words, you are in the midst of one of those 50-year blinks. Someone is going to look back in wonder 50 short years from now–it might be you, it might be your grandkids, it might be the History books–at the time in which we are living. They will see the images we daily create: school shootings, climate events, cowardly displays of greed and short-sightedness from our elected leaders, showdowns over nuclear weapons, killings of unarmed Black men by the police, and lots of people taking selfies as the rest of the list goes on in the background? Will they be impressed or aghast at us?   Will they find any heroes in their review of our time, anyone like Martin Luther King?

These questions haunt me now in this rare moment of clarity about how quickly time flies by. At least for this moment, before something distracts me and clouds my vision, I want to make a bigger commitment to make this historical blink–our blink–a more positive one. A time for growth and for progress. I want this blink to be characterized by an increase in EMPATHY and a corresponding natural boost in Social Justice and Peace. I want it to be characterized by an awakening in our hearts and minds about the disastrous effects of our actions (and those of our ancestors) on each other and on our planet, and with that awakening a newfound conviction to live bigger and better than we ever have before.

I sincerely hope that with that awakening and conviction come heroes. It would be a shame to be a party to an era that leaves behind no heroes for the next era. It reminds me of the John Mayer lyric from his song “Speak For Me”: You can tell that something isn’t right when all your heroes are in black-and-white. I hope that for the sake of the coming generations, we can leave behind a legacy of moral progress and broadminded vision, and some genuine heroes, too.

Dr. King died 50 years ago this week. Perhaps the more staggering fact is that he was alive for only 39 years. If History blinked, it would have missed him. That’s how fast it goes. But if you do it well, as Dr. King showed us, your blink can shine forever. I want my blink–our blink–to be better. The thought of my hero inspires me to rise up and do my part to make it so.

How about you? Do you realize how quickly your era is passing and the impressions it is leaving in the greater evolutionary journey of our species? Open up your journal and contemplate this infinite topic. What is your sense of the magnitude of 50 years? Does it seem like forever to you–taking you to some foreign territory like a black-and-white film that you can’t make real in your colorful mind–or does it feel like just a little while ago? Do you think this is entirely dependent upon your age–i.e. 50 years seems like nothing for people older than 50 but feels like forever to people younger than 50–or are some people just better at comprehending our tiny spot on the vastness of History’s timeline? As a 45-year old, I grew up with color TV shows but also some after-school re-runs in black-and-white (e.g “The Beverly Hillbillies” and “The Three Stooges”) that I always had trouble connecting with. Do you think the switch from black-and-white to color images in photos, TV, and movies will change what seems “contemporary” to this and future generations, or will our color images seem old and unrelatable to them, too? Are your heroes from your lifetime? Has the past 50 years–the time since Dr. King–produced a proportionate number of heroes to the other historical eras? If not, what is it about our era that is lacking such that we have not produced the kind of people who are worthy of our idolatry over the long haul? It seems reasonable that with social media and the Internet, this era’s potential paragons of virtue would be easily visible and widely accessible to a broad audience, making it seem likely that we would produce an exponentially greater number of heroic figures than previous eras. Are we? What will be the legacy of our era–this blink–when people look back at it 50 years from now? Will it be all of the negative stuff we see on the news everyday–the corruption and cowardice in Washington, the shootings, the climate change–or is there something greater at play that we are missing amidst all of this narrow-mindedness and short-sightedness? Or is that very pettiness and folly going to be our legacy, the thing that sticks out to the writers of the History books? Perhaps. Now switch gears: what would you like the legacy of this era to be? How different is that than where it appears to be heading now? What could we start doing differently to get it going in the direction you want it to go? Is it a reasonable ask, or are your hope and our reality a bridge too far to cross? What can you personally do to make our era more like the one you would like it to be remembered as? Is that something you can begin today? I hope so. Leave me a reply and let me know: What lasting impression will this historical blink of an eye leave upon History?

Be your biggest,

William

P.S. If today’s letter resonated with you, I hope you will share it on your social media. We need to grow the conversations that make us better. Thank you!

P.S.S. If you haven’t read the Journal of YOU book yet, you can find it on Amazon or any of your other favorite online booksellers. Please leave a review if you have. Thanks!

A Day in Hell: Exploring Humanity At Its Worst

“We all have a Monster within; the difference is in degree, not in kind.” –Douglas Preston, The Monster of Florence 

Hello friend,

For a guy who thinks of himself as a bearer of all things GOOD in this world–Love, Peace, Kindness, Compassion, and Inclusion–I am regularly shocked and disturbed by my deep fascination with our history of absolute awfulness toward one another.

Truly, I cannot quite understand how the study of large-scale human evils captivates me, but it does. As a lifelong film buff, one genre that has consistently drawn me in is War movies. Watching them—some of my favorites are The Thin Red Line, Schindler’s List, Platoon, Casualties of War, Saving Private Ryan, Apocalypse Now, Full Metal Jacket, and Black Hawk Down–I am usually sick to my stomach from start to finish, aching from the anguish felt by all of the families who lost their loved ones in the fighting, aching for the wasted potential of these beautiful lives, and aching from the ignorance, greed, and senselessness that led to it all.

I have almost no tolerance for either violence or senselessness in my life, and it seems like war is both of those things in their purest forms. It is the absolute antithesis of me. And yet, there I sit, glued to the screen when one of these films is on, unable to deny the entrance of this purified evil into my heart and mind. I allow it in. I must. That is how it feels, anyway.

I have never been one to turn away from reality intentionally. I may have been in unconscious denial a time or two, but I want to know the Truth of the Life around me. That includes the Darkness that runs counter to the Light I try to shine. Though I look for the good in the world everyday and in the people I meet, I am aware of the bad. Because of my curious nature, I feel compelled to dig deeply into each as it comes.

So it is that, when I watched Platoon when I was about 13, I was absolutely mesmerized by the very awfulness of humans. We were worse than I had ever imagined! We were inhumane. I had to understand this somehow.

I watched more movies, of course, but the thing that held my focus far better was the Holocaust. I was aware that there had been many, many attempts at genocide over the course of history, but there was something about the Nazis and the Holocaust that overwhelmed me and drew me in simultaneously. Maybe it was the sheer numbers—six million people murdered. Maybe it was the machine-like, efficient nature of it. Maybe it was America’s complicated involvement in it, first in looking the other way and later in helping to ending it. Maybe all of those things, but definitely because everything about it—the systematic and unfounded demonization of a people of a people that became “subhuman”, the absolute unfairness of their treatment even before their removal from their homes, the silence of the “good people” near and far, the horrors of their treatment in concentration camps, and of course, the gas chambers themselves—reflected this mesmerizing inhumanity that I have never been fully able to wrap my mind around.

I can’t stop learning about it, because I have a compulsive need to understand things. Because I still can’t quite comprehend how we could have done this, I keep trying to see it from a new angle, something that will deliver me from this agonizing bewilderment.

I have read many books on the topic. I have written reports on the sociological factors that were at play in the rise of Nazism and the subsequent persecution of the Jewish people across Europe. I have been to the Holocaust Memorial Museum in Washington, DC a few different times, choosing to carry that awful heaviness around with me all day instead of visiting dinosaur bones, art galleries, or monuments. I have been to the Anne Frank House in Amsterdam and tried to put myself in her shoes. All of that was painful but definitely helped me to understand.

But by far the single most impactful experience of my obsession with inhumanity—and truly one of the very few most memorable and painful days of my life—was the day I spent at Auschwitz-Birkenau, the concentration camp in Poland where 1,500,000 people were murdered. That is 1.5 MILLION! The sheer volume is hard to fathom, I know, but it is essential to grasping the depths to which human depravity can sink.

I had planned for that day for some time and tried to steel myself for what I was to witness. As was the case for everything in this strange fascination of mine, my mind was divided between eagerness to learn about it up close and repulsion by the very thought of standing in the heart of darkness, literally following in the footsteps of humanity at its absolute worst. As it turned out, nothing could prepare me for the experience.

After a full day of touring the camp alone, I made it to the train station and melted into the cold metal bench outside. As I waited for the train to come to take me back to Krakow, I opened up my journal and let it all drain out of me. Here is what I wrote:

18:12 Saturday 19 September 1998 Ośwìecim, Poland

I don’t know how to begin. Truly I do not. As I stepped onto the grounds of the place, I felt something. It was small, but it was there, deep within my core. It surely began there, but there it did not end. What it was that I speak of, that thing that began there, was a cancer. And with each photograph and each display and each fact on each wall in each building, that cancer spread. I could feel so distinctly each new cell it overran. There is that place in the chest and gut that hurts so much and feels so hollow when someone loses the one he loves. That space can only be the soul. It was in that space, definitely, that the cancer began. I knew that place. At first it felt as though a surgeon with a dull, jagged scalpel was cutting it out of me slowly until he had every last bit. But then I realized that it was not being excised from my innards. Rather, there was no surgeon but instead the horrible, painful cancer. God, did it hurt! Like I was being slowly shredded from the inside out. When I knew it had every last cell in my soul, it passed slowly through the rest of me. With each new image in my face, a new cell it engulfed. It was the agony of a slow death. There were just so many images, so many visions of horror. It would not ease up on me. And there was nothing I could do to save myself. I was on the train. It flowed into my lungs and made breathing a constant struggle. I often had to stop to force out a breath and suck another one into my constricted chest. The python had me wrapped up. I was dying. It seeped into my stomach and intestines, cramping me and doubling me over with nausea. My hips and shoulders were next. They tightened and fought for every move. I was being decimated by this awful virus. I was feeling so helpless. It overtook my neck. Movement was painful and breathing nearly impossible. Still the images continued to flash. Images like the room about 100 feet long by twenty feet deep full of hair that piled over my head, hair from exterminated millions of human beings, cut to make cloth for the living. And images like the young girl’s three identification photos taken on entering the camp. Her hair was awfully shaven and she was desperately fighting to hold back the tears and be strong. Images of the standing cells no larger than my shower at home that were enclosed in brick darkness and made to hold four suffering men at a time, standing the night through after twelve hours of labor and no food or water. It was images like these that kept the cancer spreading. It went into my thighs and upper arms. I couldn’t move them much anymore, but the cancer seemed to force me along as it overran me. It took over the rights to my extremities near the end. I could just sense that I held a bit of my mind for myself yet. But it was still creeping. When I wandered through the old barracks, dreaming in the endless stacks of wooden bunks three high and uneven, I could see the emaciated, sick, and filthy men, women, and children wallowing there in the cold at night, climbing over one another and onto the muddy floors to shit or piss, if they had the strength to. I could feel them being tortured, beaten, and brutalized. And I could sense their knowing that their sickly vessels would be undressing to be gassed and burnt any day. That this was the end of some awful, awful sickness. Soon would come Deliverance. But still they were there. Still sick and hungry. Still scared. Still horrified. I could see all of this. And when I walked through that sick, sick gate at the end of the railroad track where the vast unchosen majority went immediately and all went eventually—down the stairs into the undressing room and into the showers of Zyclon-B and to the crematorium—when I walked through that gate, the cancer took all of me. I was a puddle of horrified cancer. I looked into that murky pool of water where the ashes were dumped. It was thick and ugly and mushy and awful. I thought, this is what I have become today. This is what this whole experiment, this unspeakable atrocity, amounts to. It is a murky puddle of ashes. A pool of death. Every one of us is there in that ugly mess, all of us wet and sick and dead. All of us ashes. And this is Auschwitz-Birkenau.  

It is hard to read that even now, 19 years later. The images still haunt me. The thought of all of those unique, special individuals—1,500,000 of them in that one place and 4,500,000 more in other camps like it—dying because someone chose them to be demonized and so few of the “good people”–including their neighbors and including people in America–stood up to the injustice of it. It still has the power to make my stomach turn.

I have made the effort to understand the darkness in each of us and the greater Darkness that we have all contributed to in events like the Holocaust or human slavery. I know the Psychology and the Sociology, even the Philosophy. But sometimes, like on that grey Autumn day in Poland 19 years ago, all of the knowledge in the world cannot shelter my heart and soul from being torn to shreds by the utter depravity of which we humans have proven ourselves capable of time and again.

I suppose we need the reminder though, at least occasionally. Because when I hear the rhetoric of certain politicians who seek to demonize certain groups based on religion or skin color, and when I watch their supporters march down the streets with flags and torches and swastikas, when I see these things and hear people trying to ignore them or normalize them, I feel like I owe it to those six million Jewish people who died in the concentration camps to remember how it all started and how the silence and denial of the “good people” allowed it to continue.

If I am to face up to the Truth of the Life around me in its entirety—not just the good stuff—I also need to draw the necessary parallels to our past and do my best to see that we do not go so deep into the Darkness together again. That is the best way I know to see to it that those six million did not die in vain. I will face the Darkness for them.

How about you? How deeply are you willing to explore the very worst aspects of our inhumanity in order to understand us more completely? Open up your journal and consider what you allow into your consciousness. Do you let yourself be open to the heartless and vile ways that groups of humans often treat each other? When you look at things like slavery, genocide, and war, what do you think their pervasiveness across history says about humans in general? Are we as evolved as a species as we like to believe we are? How much different are we than the other beasts? Are humans more special than other species? If you like to think of us as highly evolved and advanced, how do you explain the baseness and depravity that seem so common across cultures and time? Do you allow the things like genocide, human trafficking, and war to get under your skin and really pain you? Is there a big enough majority of good in the world to overshadow all of the bad that we do and keep you somewhat in denial of it? Are we better individually or collectively? Does humankind’s propensity for evil fascinate you like it does me? What massive failings of humankind do you take the time to truly study? Wars? Slavery? The Holocaust? Apartheid? Genocide? Environmental abuses? Racial injustice? Sexism? Abuses of Native Americans and other indigenous peoples? Does your greater understanding of an issue make you more or less upset about it? Which topic are you most likely to take a deep dive into next? Even understanding all of the horrific ways in which we have treated one another, do you still have hope for the future of humans? What is the worst thing we have done? How do you explain that to yourself? Leave me a reply and let me know: What have our moral failures taught you? 

Rise,

William

P.S. If this resonated with you, please share it. Let’s be real and grow together!

Hurricanes & Health Care, Russians & Racists: How do you deal with it all?

“Perhaps there could be no joy on this planet without an equal weight of pain to balance it out on some unknown scale.” –Stephenie Meyer, The Host

Hello friend,

I got a big jolt on Monday night right before I fell asleep. I was in bed doing a very quick perusal of the day’s news on my tablet before I was to begin my usual book reading that always knocks me out. I popped on the ESPN app and noticed a picture of the Dallas Cowboys kneeling in a national anthem-themed protest, the last of many that seemed to gobble up all of the oxygen over the weekend. Then I flipped over to Facebook, and one of the first things that came up on my Newsfeed was a post from Dan Rather, who was sharing his thoughts and a photo slideshow about the devastation in Puerto Rico in the aftermath of Hurricane Maria. His thoughts are always poignant, and they led me to click on the link to the slideshow. What I saw was absolutely heartbreaking, an island decimated by the storm and so many of my fellow Americans without power, water, or help from a country that had just spent the last couple of weeks falling over itself to help the people and communities ravaged by Hurricanes Harvey and Irma.

It was quite a jolt, as I said. It was bedtime, though, so I forced myself to let it go and get to sleep. The jolt came right back to me the next morning, though, as I began my breakfast. My first, almost-panicked thought was, “Did I forget to share that slideshow??? People need to know!!” So I opened up Facebook on my phone, found it again, and shared it.

As the day went on, I was increasingly fascinated by my intense reaction to the images from Puerto Rico. Not my sadness or my empathy—that part was totally normal for me. The part that intrigued me was the terror I felt at missing this important news while it was happening. I realized that my panic at not absorbing the full extent of the devastation of Hurricane Maria on my fellow human beings was borne out of one thing: GUILT.

How could I have given those poor folks in Texas my emotional investment one week during Harvey, and those poor folks in Florida my emotional investment the next week during Irma, but then hardly notice when these poor folks in Puerto Rico were in even worse condition last week?  

I was very disturbed by this. My conscience was definitely eating at me. I felt like I had failed my moral obligation by not paying closer attention and lending my positive thoughts and my voice through my writing and social media posts, if not through direct monetary donations to the cause. I try to give voice when people are in need, to raise awareness and empathy, hopefully leading to both emotional and monetary resources being lent. But I had definitely let this one slip past me.

I started questioning my focus, looking for reasons why I had let my guard down and missed lending a voice to people who clearly needed all the help they could get. Maybe I was just looking for a good excuse. If I couldn’t get relief for my guilty conscience, I at least wanted an explanation to settle my mind.

I didn’t have to look far. It was right there in my journal entries and my social media posts and shares. I had spent the last several days deeply embedded in the controversy around the national anthem protests. This has actually been a pet project in my head for the last year, but it seemed to overtake the nation last week in the wake of the President’s incendiary comments and the reactions by football teams. It was a firestorm, at least in the view of the media that ultimately decides which topics will gain the most buzz and largest viewing audience.

I, of course, got into it. As I said, I latched onto this topic with Colin Kaepernick a year ago and have become increasingly invested, so I have read a lot about it, from both the historical and factual side of it as well as the many opinions swirling about. So, even though I think that much of the reaction from NFL teams was hypocritical and more of a response to the attack by the President rather than actual concern for injustice against people of color, I took advantage of the attention the topic was getting again and shared what I thought were some solid, helpful articles on social media. My attention and emotions were definitely on the topic, anyway. And since they were there, they were NOT in Puerto Rico. So, I missed it (or nearly so).

By way of excuse-making, though, it was totally obvious that nearly everyone missed it. The coverage on all of the networks and news outlets seemed as focused as I was on the national anthem and NFL’s response to the President. It was the media-driven firestorm that distracted us from the real storm in Puerto Rico and the desperate American citizens trying to survive in its wake.

I am definitely not trying to blame this on the media. They have taken more than their share of criticism this year, much of it unfair. Still, it is fascinating to me how completely dialed into the coverage of the previous hurricanes in Texas and Florida they were and then how clearly NOT dialed into this one they were.

I have no doubt that the NFL’s battle with the President over the national anthem is more sensational for the media to cover than the third consecutive week of hurricane coverage—is “hurricane fatigue” a real phenomenon?—but this situation in Puerto Rico is beyond tragic. I know that by the middle of this week it finally gathered some traction in the news, but we were all about a week late on this one. And when you are dealing with the health and welfare of fellow human beings—not to mention fellow Americans—that is a full week too long.

I know my guilty conscience was earned, but I think I am not the only one who should be feeling those pangs.

My point here is not to wallow in that guilt or to make you wallow in it—really, it’s not–but really to wonder about our responsibility toward the events of the world around us and how spread out our emotional energy amongst the wide array of issues.

Living in America in 2017 with the President that we have, it feels like one crisis or drama after another. We don’t need actual hurricanes to stir up our fears and our outrage or engender empathy toward people getting a bad deal; we have human-driven storms already (dozens of them) for that. We are living a storm! At least that is how it feels to me.

So, after I have used my journal or my wife or Facebook or whatever as a sounding board or a shoulder to cry on for things like anti-Muslim travel bans, threats of the loss of health care, Nazis and White supremacists marching in our streets, Russian corruption of our government, the killing of another unarmed Black person by police, or the White House denying climate change, it is hard work to then add forest fires (the thing that no one paid attention to before they weren’t paying attention to Puerto Rico) and three consecutive hurricanes to the emotional load I am carrying.

I know some of those are things to be outraged about and some of them are things to feel empathy about—and some are definitely both—but what if my outrage and my empathy get emptied from the same barrel? It feels like I only have so much emotional energy to give these dramas, and whether it is my heart breaking for the people in Puerto Rico or my outrage at the government’s slow response to it, I feel like it is all draining that barrel.

I just don’t know what to do about it. I want to be here for my world, an active participant in fighting injustice and helping those in need. But, just like last week, I feel like if I keep my eye on one ball, the others all fall out of the sky. I hate the helplessness and guilt I feel when that happens. I just don’t know how to spread it out the right way.

How about you? How do you spread your emotional energy around in these turbulent times? Open up your journal and write about the issues that move your needle and your process for balancing them in your head and heart. What types of things in the world get you stirred up? Presidential tweets and character issues? Racial injustice? Health care? Humanitarian crises? Forest fires? Religious persecution? Terrorism? National anthem protests? White House firings? Hurricane damage? Congressional ineptitude? Climate change denial? Taxes? Potential wars? White supremacists? Are your hot button topics more things that make you feel sad and empathetic, or things that make you feel outraged? Do you think that these things draw from the same well of energy? That is, does depleting your supply of one leave less of the other, at least at the temporarily? Do you ever feel bad that you emptied your barrel on “outrage issues” rather than “empathy issues” or vice versa? How big is your capacity to spread yourself amongst all of the issues that seem to run roughshod over our world today? Are you able to stay updated and also engage with them all emotionally? If not—and you are human, so I am guessing you cannot—how do you manage your attention and distribute your emotions according to your priorities? Are there certain issues (e.g. politics) that you just avoid altogether? Do you take “timeout” periods when you basically bury your head in the sand to replenish your heart and mind for the inevitable next round of drama? Do you “tagteam” the issues with friends or family members so that you can share the burden and use each other for emotional support? Do you feel guilty for “missing” an issue—like my lateness to Hurricane Maria—or do you see that as necessary for survival? Are most of these issues as big as we make them out to be, or are we overblowing them? Has the news media gotten us all hooked in their web by making so many things seem so urgent and necessary for us to attend to (then immediately moving on to something else)? I would love to hear how you spread yourself out, because obviously I am struggling with it? Leave me a reply and let me know: How do you distribute your empathy and outrage in these emotional times?

Be Peace first,

William

P.S. If this resonated with you, I hope you will share it with others. Let’s support one another!