Tag Archives: liberal

Misguided Saints or Friendly Villains? Assessing Loved Ones In The Age Of Trump

“The reason I talk to myself is because I’m the only one whose answers I accept.” –George Carlin

“After a good dinner one can forgive anybody, even one’s own relations.” –Oscar Wilde, A Woman of No Importance

“That’s what people do who love you. They put their arms around you and love you when you’re not so lovable.” –Deb Caletti

Hello friend,

If you and I meet up any time in the next year–or maybe forever–and I don’t seem to remember how to act, it’s because I don’t. Truly, I don’t. I’ve forgotten. I may be dying to interrogate you, rip into you, gloss over you, or lavish you with empathy and good will–or all of the above simultaneously. What you get? I don’t know! Never in my life have I felt so torn about how to interact with people in general, but especially the people I have always known and loved. Ninety percent of my interactions are a form of torture. And I blame it all on Donald Trump!

Just kidding. Not about the torture, but about the Trump. (I am not here to litigate the President, really. We all know where we stand on him already, and I don’t expect to change that. My question today, as always, is ultimately about YOU.) I know he is only a symptom of a deeper disease–and I generally don’t even mention his name–but he makes the arguments stand out in bold, cartoon-like form, making it easier to highlight our differences of morality. So let’s go with it for the moment.

I suppose I have been tortured by a version of this syndrome all my life–a liberal, “bleeding heart” kind of soul born into a family, community, and region of the country that oozes conservatism–though most of my years were spent in happy denial of it. At some level, I could always say that I felt “different,” as though I didn’t quite belong, but I didn’t ever really do the work to crystallize what it was. I was blissfully unaware of politics and the ramifications of political beliefs on the lives of the people around us and the people of the world. I casually accepted the idea that all of those politicians in Washington were pretty much the same: White men who agreed on the problems but just had slightly different views on the solutions. I suppose I figured the rest of us were pretty much the same: it wasn’t our politics that separated us or showed some to be “good” and others “bad,” but rather our day-to-day actions and our morals. Politics seemed to be a separate thing and far less important.

And then I opened my eyes and started paying attention. It all changed pretty fast from there. Me, I mean. I changed. Not me, as in, who I was. But me in how I understood the world and its workings. The curtain got pulled back for me, and I couldn’t un-see what I had seen, though it would have saved me a lot of torment in the ensuing years.

Politics is morals put into policy form.

The policies–and, by extension, the politicians that espouse them–that you support tell so much about your character and your moral compass. At bottom, your politics reveal exactly what (and whom) you value. Simultaneously, they tell about what you are willing to swallow in order to make your values win. It is a crystallization of your priorities.

So, why do so many of the people from my past–people I have liked or loved, people I played with or share blood with, people who raised me–support a brand of morals that makes my skin crawl? How could we come from the same home and seemingly be moral opposites? And should that make us, if not enemies, then at least cordially not-friends? Are we deluding ourselves by thinking that the bonds of old friendship or family should endure even though we realize we are thoroughly incompatible morally? Should I be cutting ties, or do I have to just shine it on at reunions for the rest of my life, keeping my conversations agonizingly superficial in the service of tolerating each other? Or is there something more, some level of wisdom or grace that I can reach that allows me to fully embrace them again, the way it was before I could see these things clearly?

I want to know how to interact! Maybe more so, I want to be able to think better of the people I have been feeling hurt by and angry with, people who have been a big disappointment to me since I opened my eyes to the stark differences in our beliefs. I want that, but at the moment, I admit that it’s hard to see a path to the bridge.

This may seem random, but I think we need to talk about Jesus. As I have shared with you before, I am not a Christian but am a huge fan of the man. His example and his teachings are wonderful. In this era, though, I feel as though I have to defend Jesus from his followers. It truly makes my blood boil to listen to certain high-profile religious leaders as they not only cover for the despicable acts and policies of our current President but celebrate him and lean on their congregations to do the same.

But, as I said, I do not want to make this seem like it’s about Donald Trump. As easy of a target as he is in any discussion of morals, I would rather pull it back to a party level, but still stick with my guy Jesus. My pet theory–perhaps incorrect, but still mine and sure to offend even more people, but hey, I’m already in the deep end on this one–is that the “Christian coalition” (or “Evangelicals” or once upon a time the “Moral Majority” or however you would like to name the right-wing Christian movement) was willing to hitch their wagon to whichever political party was going to side with them on the issue of abortion. The Republicans signed on and have happily won a ton of easy elections out of the deal (hence the “Bible Belt” also being called the “Solid South” to signify that it votes solidly Republican).

But what policies did the Christians–and just so we are clear, I am not suggesting this applies to every Christian but rather to the movement and leaders (e.g. Franklin Graham) that try to speak for the religion–wed themselves to for the sake of abortion? How do they look after this deal? And, more importantly, how do you imagine Jesus would see it?

I have studied this guy Jesus fairly seriously, both as a kid and as an adult, and these are some of the traits and principles that stand out to me about him: generous, nonviolent, empathetic, welcoming, charitable, open-hearted, peaceful, forgiving, an ally to the outcast, opposition to greed, caring for the poor and the sick. When I look at the issues of the modern world that our political parties disagree on, I always shudder to think how he would feel about the side taken by the leaders and followers of the religion that bares his name.

Tax breaks for the wealthiest, leading to greater income inequality and a greater number of people suffering and impoverished. LGBTQ discrimination. Separating immigrant families who are fleeing war or cruelty at home–hey, like Jesus!–and caging children at the border. Gun laws. Expansion of the prison-industrial complex and military-industrial complex. Civil rights and righting past wrongs to African-Americans and other minority communities. Guaranteeing health care for all. Protecting the environment. From what I can tell about Jesus, he would land on the exact opposite end of the political (i.e. moral) spectrum than the people who are supposedly carrying his banner.

Whenever one of these issues comes up and I ask myself that famous question, “What would Jesus do?” the answer inevitably turns out to be so different than the Republican/”Christian” response. That is deeply disturbing to me. I wish it were to them, but judging by the election results at all levels, it plainly is not.

Just look at the President. We will pull him into the discussion for a moment. I have no need to write the laundry list of his moral failings, but suffice it to say that in both his policies and his social (e.g. Twitter) messages to the world, he would seem to me to be a glaring embarrassment to not just his country, religion or political party, but to humanity. Horrifying things are said and done, and yet who in his party–whether a politician or an ordinary citizen–ever says, “Yikes! This time he crossed the line. That is unacceptable.”? As my wife is fond of exclaiming when at her wits’ end about these silent enablers, “How do they look themselves in the mirror? How can they live with themselves?” I would like to know.

Because I have Republican family members who practically spat in disgust when Donald Trump was a candidate for President. Until he became their nominee, that is. Ever since, I don’t hear a single negative thing about him from them, no matter how egregious the latest lie or slander or tantrum. All is well in their world. I would like an explanation for that.

But what I also want from them–and I know this sounds extreme and self-absorbed at first blush, but it is my truth–is an apology. I have been highly sensitive to racism my whole life, even growing up White in a thoroughly White community. And now I have a Black wife and two biracial children, as well as dear friends of color. Any neutral account of this President’s history before and in office show him to be plainly racist. You, as a supporter, can say all day long, “I am not a racist. I am not a racist. I am not a racist.” But if you pledge your support to a racist, what does that make you?

And I get it, there are more things about a politician than whether they are racist or not . So maybe you love your politician’s foreign relations philosophy or immigration policy or health care plan so much that you are willing to overlook their racist statements and actions, but does that mean you should not even acknowledge that aspect of it to someone who is hurt by your vote? Especially if you love them? Something along the lines of, “You know how I voted, and I know that must feel like a punch in the gut to your family because his racism is truly ugly and harmful. But the other issues are ones I couldn’t compromise on, so I felt compelled to vote for him despite serious misgivings about his character. I really do apologize for the damage his racism causes; I can only hope I am right about the rest and that our relationship survives it.” From my own experience, I will say that the votes of my family and friends for Trump have deeply hurt my feelings on this issue of racism. The possibility that they are blind to their hurtfulness doesn’t do much to salve the wound. It mostly makes me feel the moral divide between us is that much greater.

That divide tends to feel like a gulf, because, as I said, this is not just about Donald Trump, and I am sure it won’t disappear when he leaves office. This is about political issues that are shows of our moral character and thus our priorities. After all, conservative media spent decades portraying Hillary Clinton as, alternately, morally weak for sticking with a cheating husband, then frigid, calculating, ruthless, and finally, as corrupt and untruthful as Trump himself. But in the end, whether any of those cartoon-villain descriptions were accurate or not, she still stood for policies that revealed a morality far, far different than the policies of her opponent, never mind his well-chronicled character flaws.

So let’s be clear, I don’t think anyone in Washington is a saint. They play in an ugly game, and to rise to the top, they have probably done things that they don’t want to tell their mothers about. But you and I aren’t playing an ugly game. We are living this one life, and I, perhaps naïvely, presume that means we are trying to be good people and leave the world better than we found it. In this one life, we get to choose how we come down on every issue, and we get to step privately into that voting booth in every election and vote with our moral compass as guide.

But that’s the problem I am having and why old relationships have become so awkward and challenging. I get to see the election results and know the values and priorities of the people in my community. In the case of family members and some friends, I already know the way they vote, so there becomes no way for me to deny their moral positions. When I do the old, “What would Jesus do?” test and their votes come out on the opposite side of me and Jesus, it creates a crisis of conscience for me. Not because I doubt my political positions, but because I doubt my relationships.

I begin to wonder whether, in staying loyal to the person, I am betraying myself. Am I taking the high road with them but low-balling myself? Their presence in my life–at least on some level–feels like a violation of my principles.

But then they go and muck up my righteous indignation by doing what they have been doing all my life: being kind to me and my family or doing other good works for their neighbors or the world. They tell me funny jokes. They enjoy a walk on the beach or in the woods with me. We play sports together. Our kids are best friends. We take each other’s suggestions on great books and movies. We have an intellectually stimulating conversation or commiserate about our children, all of whom we love and want the best for. They act like friends and family are supposed to act. In effect, they make it complicated.

Humans are so darn messy! The so-called Good and the so-called Bad. It turns out neither is exactly what we call them. None of us are. We are all grey, all wearing one angel’s wing and one devil’s horn, showing them off alternately depending upon which angle someone is looking from. You are this to me, but you are also that. I can therefore not put you in a box. Knowing you requires nuance and perhaps a sacrifice, some boundaries, or even some cleverly placed blinders. That is frustrating because it is a lot more work. It’s so darn much work!

But what is the alternative? Solitude? That is tempting to me on many days, believe me, but I have mostly made peace with my decision to be a (somewhat) social animal. I know that I will have people in my life, and that means I must accept some degree of compromise of my many principles (I do like to have things my way!). It doesn’t mean I will accept just anyone into my life or that my current relationships have not changed from my end. As I said at the top, now that my eyes have been opened to the ramifications of political positions, everything has changed, but most especially my boundaries. But it is a murky task. I thought maybe in the course of this letter, I would come to a hard and fast conclusion on this. Like, “I can no longer commune with these people, even in our superficial way! The moral gulf between us is too wide.” But my heart does not seem ready for that extreme lockdown, even if it has narrowed the pathway in. I guess I have to learn to be okay with a little more messiness, a little more grey than I would like. I have to learn Grace. Grace is hard. But I suppose that is Life, isn’t it? It is not easy, and it isn’t clean. It resists boxes and absolutes.

The entrance of politics into my life has done so much more to muddy the waters. It is no wonder that new studies show that the more people pay attention to politics, the more stressed they are. But I cannot go back to denial. The cat is out of the bag. I have allowed the complexity into my life, and I want to be responsible with its ramifications. So, if you see me on the street and I seem a little wary, forgive me. In all of my balancing between assessment, acceptance, rejection, and practice of Grace, I no longer seem to know how to behave in public. It turns out I am a work in progress.

How about you? How well do you balance your natural feelings for the people in your life with the new information you gather about their character as time goes by? Open up your journal and take a deep dive on this enormous and so-very-pregnant topic. How open and honest are your communications with family and friends on sensitive topics such as politics and religion? Are you able to really say how you feel and challenge them on their beliefs and your differences, or do you remain silent on these topics and pretend your differences don’t exist in order to keep the peace? Whether or not you talk about them, are you aware of the political differences you have with your loved ones? Do you know where they stand on the various issues and how they vote in elections? How much do you think about that? In what ways does it shape your relationship with them? Do your differences, even if unspoken, cause you to keep them at more of a distance than you might otherwise? Do your political similarities bind you together more tightly? Perhaps the dictating factor in all of this discussion regards how much weight these issues–and politics in general–carry in your life? Are you like me and feel very passionately about things like health care, the environment, or gun control, or do you not think much about any of these issues and not care to allow them to shape your relationships one way or another? If you are in the latter camp of not caring, does this idea of politics making or breaking relationships seem silly? Do you believe that politics are really just our moral values put into policy form? If not, then how do you see politics? But if so, why aren’t more people more invested in them? Whatever your level of investment, how do you deal with people you care about who have very different politics/morals than you do? Do you try to change their mind? Does it affect the quality of your time together, or the amount of it? Have you cut anyone out of your life for their political/moral beliefs? If these moral issues are as important as I think they are, shouldn’t they cause more relationships to break up? Do you feel weak or somehow in betrayal of your principles when you allow people with starkly different beliefs into your life and/or the lives of your children, especially if you take their positions to be detestable and their influence a negative one? How do you deal with a racist in your family? What other moral/political characteristics are hot triggers for you and cause you much tension at family reunions or other gatherings? Does a lot of this depend on how long someone has been in your life and how late in the game you learned of their moral shortcomings? For example, if your father is severely racist or your sister nasty to the poor, but you didn’t fully grasp this and gain footing in your own convictions until more recently, do you feel as though it is impossible to change your relationship dynamic with them because they have been with you–and good to you–for so long? Are you able to merge the new information you have with the old and manage the good and the bad, or do you tend to keep focused on only the good or only the bad? How about with new people in your life, like a co-worker whom you have become “work friends” with but then, upon getting closer, learned you were politically opposite? Now put specific political parties or politicians to all of those questions. How do you react to someone when you learn how they voted in the last presidential election? What if you were planning to meet a friend or family member somewhere socially and they showed up wearing a red “MAKE AMERICA GREAT AGAIN” hat (or an Obama T-shirt)? Would your blood curdle? Would you say something? Would it instantly change your relationship? Think of the loved one who is farthest from you politically but that you still allow close to your heart. How do you pull that off? How much of it is denial? How much is it that you have witnessed them doing so many other good things interpersonally–being kind, generous, or compassionate–that you let the bad stuff slide? How much is that you are wise enough to see everyone as complicated and messy and that you have learned to just see through to the good and be more accepting of everyone? How do you think this whole issue varies between liberals and conservatives? I once wrote you a letter about my theory that conservatives tend to see liberals more as foolish and overly idealistic–but not morally lacking–whereas liberals tend to see conservatives as morally corrupt. What do you think? Are liberal-minded people more likely to keep the conservative at arms’ length and/or break off the relationship entirely because of perceived moral failings, or the other way around? Or equally likely? Is your tendency to see your politically opposite loved ones as good people who are just misguided, or do you tend toward seeing them as bad people who have done good things for you? Leave me a reply and let me know: How do your relationships change when politics are revealed?

Do your best,

William

P.S. If this letter resonated with you today, please share it with your community. Let us try to better understand ourselves and each other so we can beautify the world!

P.P.S. If this way of questioning yourself is appealing to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

How Could You NOT VOTE At This Point???

“Every election is determined by the people who show up.” –Larry J. Sabato, Pendulum Swing

Hello friend,

I turned 18 in the Autumn of 1990, exactly three weeks before the mid-term elections. I had no clue. Were mid-terms important back then? If they were, no one ever told me so. I would guess that my parents voted in them, but I don’t recall them ever saying so or encouraging me to get to the polls. It was little old North Dakota, so I don’t know how much of consequence we had on the ballot. We did have our one House of Representatives member, of course. At any rate, that November of my senior year of high school, voting was not on my mind. I don’t know when the first time a mid-term election was on my mind. “Voting,” to me, meant voting for President. And sure, you filled in the ovals for the other races on the ballot. But come on, you were there to vote for President.

Gosh, I hope today’s teens and 20somethings are more awake and civically engaged than I was!

I shake my head now at my blissful ignorance of politics in my young adulthood. As fired-up as I get today about almost every issue and candidate, you would never guess at how thoroughly clueless and unengaged I was back then. Thank Goodness for evolution!

As a straight, White, middle-class male in America, I could pretty much go politically blindfolded through life and be none-the-wiser. Even though the system is set up to primarily benefit the rich, it takes pretty good care of people that fit my description, too, no matter which party is in charge. That is called privilege. I could choose to not think about it and get away with it.

My sisters are that way–claim to not have time for it or not understand the different sides or just don’t care to step into the potential minefield by having an opinion or taking a stand–and of course they are not alone. It is obviously a dicey time in our country to try to have a meaningful political discussion, so I understand the inclination to maintain neutrality through ignorance.

But the more I think of this rationale and the privilege that makes it an option, the more disgusted I get. If you have so much privilege that you can afford to not even educate yourselves on the major issues of our time and the people who are competing to run our country, then I would argue that you are even more obligated to educate yourself and find a way to empathize with the people who are most vulnerable and affected by these policies and elected leaders (i.e., the ones who don’t share your privilege). With great gifts come great responsibility, right? If you don’t feel compelled to raise your awareness and take a stand on issues by casting a vote, you are shirking your responsibility. Shame on you for that.

But I am not writing today simply to appeal to the most apathetic among us, hoping to get their lazy butts out to vote in the upcoming election (or any election in the future; I hope what I am saying applies to the end of time). I am appealing to everyone!

Of course, I had a funny moment of weakness as I initially thought of this plea to make your voice heard at the ballot box. It went sort of like this in my head: “Why do you want to appeal to EVERYONE? What about just to everybody who might vote the same way you vote? Isn’t that the point: to get all the people who think like you to the polls and none of the opposition? You know, so you can actually WIN. Isn’t that really the result you want?”

Ahh, that does sound delicious, doesn’t it? Arouse my fellow liberals and pacify the conservatives, making sure only the invigorated side votes while the other side sleeps smugly through Election Day. I was tempted, I admit.

But as awful as I have felt these last two years under unrestrained conservatism–cringing with my LGBTQ friends and friends of color as rights get restricted and hate crimes rise, cringing for the loss of environmental protections, cringing for the poor and people with pre-existing conditions, cringing for the press corps under attack and the judicial branch losing its independence, cringing every time I hear the word “Tweet” on the news–the insatiably curious side of me has been so looking forward to this mid-term election (as well as the 2020 race for President) just to see how we would react and who we would decide ourselves to be next.

Now I am desperate for every single eligible voter to cast a ballot. I need to know exactly who we are.

The Republicans now control the White House, both houses of Congress, and the judiciary. The conservatives who may have felt squeamish about Donald Trump’s vulgarity and his struggles with the truth during the Republican primary season of 2016 voted for him to be President anyway. Some did so wholeheartedly, others (I want to believe) imagined that the office would temper him and that he would become much more “Presidential” once he became President. He has certainly delivered the conservatives their Supreme Court justices that will shape America for the next half-century, at least; I am sure that is appreciated on many fronts. But there is also a reason that he is the darling of White supremacist groups. To my eye, the man told us all exactly who he was before the last election. But even if you couldn’t believe that then and assumed we would know more later, well, I don’t believe you could have any doubt as to who this man is now

I know, I know, Trump isn’t even on the ballot in this election. It’s a mid-term! But let’s be clear: almost to a person, every Republican Congressperson has toed the Trump line for the last two years, and few have so much as raised an eyebrow (much less a voice) in the face of their leader’s most repulsive acts and words. Everything he has done has required approval–through silence and votes–of the party leaders and members. So, whether you were initially in denial of this or have embraced it all the way, make no mistake: the GOP is the Party of Trump. If you want to keep it that way, get out and vote Republican!

As for the Democrats and other more-liberal-minded folks, these people have had two full years of sheer outrage and dismay. Lots of “THIS IS NOT WHO WE ARE!!!” and #NotMyPresident type of stuff. Pick an issue, any issue–health care, the environment, gun control, LGBTQ rights, gerrymandering, voter suppression, and a seemingly daily barrage or racist and/or misogynistic dogwhistles–and the liberals have been kicked in the crotch with it for two straight years. Suffice it to say that if there was ever a time a Democrat or liberal-minded person should want to vote, that time is now!

I also very much want the “independent voters” and third-party voters to show up to the polls in droves. For the third-party folks, this feels like a wonderful time to show the system that there are sufficient numbers of you to make a difference (I actually think this is the perfect time in our nation’s history to dissolve the two-party system and create several, as I wrote to you a few years ago) and that your ideas are good ones. As for the independents, or “swing voters,” as they are often called on Election Night coverage when the pundits tell us that these voters are the ones who decide elections, I cannot imagine a time in recent history when the lines were more clearly drawn between the two major parties and you are not splitting hairs to decide between them. Sides must be taken, even if you are not pledging permanent allegiance. I hope your conscience calls you to the polls to make your vote count.

And finally, to those privileged folks I mentioned earlier who don’t like to get mixed up in politics and choose not to educate themselves about the issues of our time, if you are thinking your chosen ignorance and silence mean that you bear no responsibility for the outcomes (near and far), I offer you this quote by Holocaust survivor and Nobel laureate Elie Wiesel: “Always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” If you don’t want to speak up in the town square or on Facebook, the least you can do is slip behind a private curtain and cast a considered vote.

Because I really want to know.

I want to know who we are in my city. I want to know who we are in my state. I want to know who we are in my beloved country.

I have already filled out my ballot and sent it in. I know where I stand, and my position will be counted. But the only way I can know for sure where my world stands is if all those who are eligible actually vote.

And I really, really want to know.

How about you? Can you think of any possible reason why you–or anyone–might not want to vote in the upcoming election? Open up your journal and explore the country as it is and how you would like it to be if you could cast the deciding vote on everything? First and foremost, will you be voting in the upcoming election? Which races on your ballot are you most passionate about? Are you more engaged now than you normally would be for a mid-term election? Why? Is it because you see your values being threatened? Would you be more excited about voting if you believed more in the actual politicians? Are there any politicians out there–on your local, state, or national level–that make you think, “If only they all had this person’s character, intelligence, and wisdom, we would be in a much better place as a country?” Do you think that about anyone on your ballot for this election? How do you feel about people who say, “I don’t like either candidate (e.g. Trump or Clinton), so I am not voting at all!” or “Politics disgust me; I’m not voting!”?   Is that simple practicality, folly, cowardice, or something else? Is voting an act of patriotism?  Which issues are the most meaningful to you when it comes to getting you to the polls to vote for measures and for candidates who share your view on the topic? Has that priority list changed over the years? Are the people in your social circle more or less likely to vote than you are? Do you talk to each other about it–not necessarily about the issues but about getting out to vote? If you have not voted in the past, what were your reasons? Why do you think America has, historically speaking, had such a poor voter turnout? Should Election Day be a national holiday so that we all have a greater opportunity to get to the polls? How much truth is there in the “My single vote doesn’t really count anyway” argument? How much value do you place in voting your conscience even when your vote probably won’t sway an election to your side (e.g. in 2000, while living in North Dakota, I voted for the Green Party’s Ralph Nader for President, knowing full well that Republican George W. Bush would win the state’s electoral votes)? Is voting for third parties “wasting your vote?” What advice would you give to someone who supports a third party candidate in a race that is neck-and-neck between the Republican and Democrat in the race? Should they vote the third party, or vote for the one they like better out of the Republican or Democrat? Does it make your blood boil–as it does mine–when you hear stories of people (such as Native Americans in North Dakota or African-Americans in Georgia) being denied or made to jump through hoops just to exercise their right to vote? How does it strike you to hear that women have been allowed to vote in America for less than 100 years? Does it increase your desire to vote? What else would it take to get you to the point that you will absolutely vote every time? Is this crazy moment in American history enough? Leave me a reply and let me know: How could you NOT vote in this election?

Claim yourself,

William

P.S. If this resonated with you, please share it on your social media channels (and soon!). Let’s all rock the vote!

P.P.S. If this way of self-reflection captures your attention, check out my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers.

How Well Is YOUR Country Doing?

“America is great because she is good. If America ceases to be good, she will cease to be great.” –Alexis de Tocqueville

Hello friend,

I need to tell you about an old friend of mine. He has been so much on my mind lately, and I need to know what to make of him. You see, I have been watching this old friend–let’s call him Tom–not only the types of successes he has been enjoying financially and in his career, but also the decisions he has been making and the way he has been treating the people in his life. I have been taking it all in, and my gut is screaming out one way, but I would like your read on him. So, please indulge me and thank you in advance for your wisdom.

Tom lives in a big, beautiful house in an upscale neighborhood. He owns a very successful business–employs a lot of people and makes a lot of money–and also has made a killing in the stock market in the decade since the recession. Financially, he is sitting pretty. The rest of his life is less pretty. Tom has had some alcohol-related incidents lately, including a DUI and an assault and disorderly conduct charge stemming from an incident at a local bar. Also, after a back surgery last year, he became addicted to prescription pain medication and has not been able to kick the habit. It has had enormous ramifications in his relationships. He has become physically abusive with his wife, to the point where she has had to be treated at the hospital. After the latest episode–just last week–in which her collarbone was broken, she filed for divorce and moved out of the house with their two middle-grade children. He has not harmed either of the kids physically, but his emotional abuse has been quite traumatic for them both and they were deeply relieved when their mother moved them to the hotel. He has given up his long-held spiritual beliefs and alienated nearly all of his family and friends (though he claims his dealer is a “real, true friend”). He has been able to maintain his thriving business and financial well-being through it all–and he claims that that is the only proof anyone needs that he is “doing just fine, thank you”–but from my angle, it seems like that is just about all he has going for him right now. He seems adrift, bitter, and depressed. A lost soul. If I didn’t know anything about his finances, I would say he is at rock bottom.

What would you say? How is it going inside his world right now? Rate his life for me on a scale of 1 to 10.

I am going to pretend, until I hear otherwise, that you see life in a way that is somewhat similar to the way I see it, okay? So, I am saying that you gave him a low score. Somewhere between 1 and 3. Definitely not above 5. Right? That seems like the rational human answer. When your soul is lost, money isn’t enough to make it found.

I thought of this guy a lot last week as I followed the big news stories of the day on NPR, CNN, and Facebook. Two comments struck me the deepest and got me in my Pondering Mode (which usually leads to a letter to you). The first one came when I was watching CNN in the immediate aftermath of the first vote for the Supreme Court nomination, which happened to coincide with the day that America’s unemployment numbers were released, revealing our lowest rate in 49 years. One of the guests on the show was a Republican strategist–seemingly a clear-minded guy–and after opining on a few different issues, his summary, as it related to the President, was essentially this (I am paraphrasing): “Even if you are like me and find his personality and comments distasteful, based on delivering two conservative Supreme Court justices and the stock market and unemployment numbers, you would have to say that as a President, he has been a resounding success. The country is doing great.”

I am fairly sure that I drooled a large puddle onto my shirt as my jaw dropped onto my chest. He was being completely serious, and my eyes were bugging out of my head, in the same way they might if I had gone to my doctor for a check on a persistent cough and she told me that the diagnosis was simple: I had monkeys flying out of my butt.

I had to pause and collect my mind. After all, I had just written to you in my last letter about how little we know what is in each other’s minds. This pundit forced me to confront the possibility that his read on our President and the state of the union, though preposterous to me, could be a common one. I just hadn’t ever thought of it before, as everything I read and watch seems to be indicate that we are in a historically bad place in our country, led by a man that is historically unpopular.

Anyway, it was in that pondering state that I was looking at Facebook the next day and came across a post from my friend who is notorious for stirring the pot by putting out probing or controversial questions that draw dozens of comments and debates from her large and vociferous Facebook community. She asked something about the Supreme Court fiasco. Amidst all of these folks bashing the Republicans in the Comments section, there was this one woman who stood up for the conservative cause by saying, essentially, “Look how great the country is doing financially, so all is well. (And go Trump.)”  

Again I was staggered for a moment, but there it was, that same sentiment: If the money stuff is good, then we are definitely a healthy and successful country. We should just keep doing what we are doing. If you want to know if you live in a good country with good leaders, look no further than the stock market and unemployment numbers.

As I gave this idea a fresh spin around my brain to see the many ways it would strike me, a memory from my childhood came up. One of the very few things I can recall about politics or elections from that time was a candidate–it must have been Reagan–saying, essentially, “If you are in as good or better shape financially than you were four years ago, then the only logical vote is for me.” I understood where he was coming from and didn’t question his rationale, as I didn’t give politics a second thought at that age (my parents were big Reagan fans, and Republicans were winning, so I just figured they were cheering for the right guys).

But I give it a second thought now. And a third and fourth, too. I am quite interested, actually. (Sometimes I think I should even go into politics, but I wouldn’t survive, as I take the arguments too personally.) So, when I read that woman’s Facebook comment and listened to the pundit, both saying essentially that our strong economic indicators mean that the country is in great shape and our elected officials are doing a swell job, I was stunned initially. Honestly, after the initial shock of each, I was waiting for the, “Alright alright, just messing with you!” type of follow-up. When I realized that they were completely serious, I had to gather my wits about me, realizing that I have been out of touch with a perhaps-commonly held idea.

Of course, I know that the President has his roughly 33% of ardent supporters who are sure he is making us great again. But do people really think that the country is in good shape? Does a good DOW score and low unemployment mean we are a healthy country?

Don’t get me wrong: I like a strong economy. I like more people having jobs and people earning on their investments. But what about our collective soul? The soul of the nation? Does that not count for anything?

The historians that I read and listen to–old guys like Dan Rather and David Gergen, veterans of many administrations and wars and movements and eras–say the country hasn’t been so divided and faith in our representatives so low in their entire lifetimes. Our standing in the world, from the polls I have seen, has never been lower. Speaking just for myself, I have never felt less “at home” here. And, just by the feel of the energy in the air–not very scientific, I admit–it just seems like dark times in America.

I would argue that that stuff counts, too.

So, I guess what I am saying is I don’t buy the glossy, “Look no further than your bank account,” standard when I assess how well my country is doing. And I resent it when someone offers up the obvious moral decay and corruption in our elected representatives in Washington, the damage to the environment and human rights abuses brought on by the policies of the current administration, and the rise in the level of acrimony amongst ordinary citizens as proof of a country whose very soul is in trouble, the response is basically, “Shut up and cash your check.” That attitude and method of assessment is just too shallow.

It’s too shallow to judge a nation this way, the same way it is too shallow to judge a person this way.

It reminds me of talking to my Mom after she has been to some kind of family reunion or had lunch with old friends.

Mom: I had a nice talk with your Uncle So-And-So.

Me: How is he doing?

Mom: He looks good. And I sat with your Cousin Such-And-Such at dinner.

Me: What is happening in her life?

Mom: She looks great! Her hair is so cute. And her kids are adorable!

Me in my head: Who are my real parents???

When I think about my friend Tom–yes, he probably looks good, too–I see his big bank account and want to think he is doing okay, but I can’t get through ten seconds of the thought without my heart feeling overwhelmingly sad for him and the state his life is in. If I had a vote to live in Tom’s life or the life of someone with less money but more kindness and happiness, I would go with the latter every time.

Similarly, I would love to say that America is in great shape and our elected representatives are doing a swell job just because stocks are up and unemployment is down. But I live here and am neither blind nor stone-hearted. I see what is happening in Washington and in my Facebook feed. The level of acrimony is disturbingly high. So many of our recent policy changes strike me as morally repugnant. When I hear from people across the globe that we have become more of a laughingstock than a leader, I can find no fault in their arguments. I love my country dearly, but I am horribly embarrassed and disheartened about its condition right now, no matter what the NASDAQ says.

Like I said about Tom, when your soul is lost, money isn’t enough to make it found. I feel like the America I live in today is as far gone as my old friend, maybe more. And that makes me sad.

How about you? How do you rate your country’s condition right now, and what do you base that upon? Open up your journal and make an honest assessment of the land you call home? I think it is important to be clear about what factors you include in your assessment. Do you stick to hard numbers, like statistics a politician might tout as proof of success? Do you mostly use economic indicators, like the unemployment rate or the DOW? Do you factor in our current reputation in the global community? How much of your assessment of our nation’s condition is based on what you hear or read from friends or your social media community, especially in gathering your read on the level of acrimony between people with different views? How much is based on the overall vibe that you feel with your gut or sixth sense? How do you think your view of our situation is affected by whether you are a supporter of the political party currently in power? Specifically, if you are conservative, did you rate the country’s health as GOOD in 2008 when President Bush was in charge, despite the fact that we were embroiled in war and our economy was in a free-fall, then rated it as BAD during the Obama years, and now GOOD again with your party in charge of everything? Does a country have a soul, at least in a figurative sense? That is to say, is a country bigger than a sum of its statistics? Is it fair to assess a country in a way similar to a human: as more than just their job, age, marital status, and income? If it is, do you agree with my reading that America is in a bad spot right now–its soul is struggling–despite some promising economic indicators? How adrift are we? Way gone or just a slight shift in our course? Leave me a reply and let me know: How well is YOUR country doing?

Live open-hearted,

William

P.S. If this resonated with you, please pass it on. Let’s raise our consciousness.

P.P.S. If this type of self-inquiry appeals to you, I encourage you to take a deeper dive with my book Journal of YOU: Uncovering The Beauty That Is Your Truth, available at your favorite online retailers.

How Much Is ENOUGH? Money & Our Fear of Losing It

DSC_0043“He who is not satisfied with a little, is satisfied with nothing.” –Epicurus

Hello friend,

I recently had the most eye-opening conversation with a loved one. Have you ever known someone for a long time, are sure you understand them thoroughly, and then one day they tell you something that makes you go, “Really??? You really think that?” Maybe you always kind of knew something like that was in them and just steered away from it in conversation, or maybe it totally just came out of left field. In either case, the new information forces you to look at them through an entirely new lens. The color and texture of their portrait in your mind has changed. It is amazing what a simple revelation can do!

So, here’s how it happened. We were talking about taxes and what types of things they should cover. A recurring theme from her side was that she shouldn’t have to pay for anyone else’s problems; it is her hard-earned money and no one else is entitled to it (“entitlements” was a word frequently repeated). I raised the issue of health care and the different ways it is paid for around the world. I proposed the possibility of blowing up our current system, removing the insurance part of the deal, letting the government take over (scary thought, I know), and guaranteeing “free” health care for everyone in the country. This, of course, would mean using our taxes—most likely a large increase in them—to pay for it. [WRITER’S NOTE: This topic of taxes and health care is rich journaling territory, as it speaks directly to our values. And now that it is in my head, don’t be surprised if the whole letter next week is about it. See how easy it is to come up with a topic—ha!]

The less interesting part of her reply to my proposal was the typical response of a conservative person to a liberal idea, essentially, “It’s an admirable idea. You figure out a way to make it work and, more importantly, a way to pay for it without taking any more of my money, and I am in.” As I pressed her more on why, if the spiritual leaders that most of the world’s people claim to worship urged us to do so, we are not ALL morally obligated to find a way to get everyone taken care of, I could feel her defenses rising higher and higher. The tension was palpable.

Finally, she said in a panic, “If China calls back the debts we owe, we would ALL be in huge trouble and NONE OF US would have the health coverage that you are talking about!” This was a totally new angle to me, and I have to admit to being a bit stunned by it. “None of us?” I asked. “NONE!” She said it as a fact. There was genuine alarm in her tone. I explained how the wealthy people have, since our country’s inception, always had enough. They have never been without plenty of food and the best health care. “No matter what happens,” I said,“the wealthy will be alright.” I could actually hear comfort and reassurance in my tone. Her fearful, doubt-filled voice responded meekly, “Do you think so?”

Now might be a good place to give you a little background on the socioeconomic history of my companion. She is a White woman who was raised in a comfortable, middle class home in a comfortable, middle class town. Her parents were never out of work, and they paid for her college education. She married an upwardly mobile White man, and they slowly and steadily increased their wealth—paying for their own children’s educations as well–to the point that now, in retirement, they own multiple homes across the country and have clearly moved beyond the middle class. To any neutral onlooker, it is clear that she will never want for anything financially for the rest of her life. And, much to her credit, she continues to share generously with her family.

So, why the pronounced fear of losing her money to the whims of Chinese financiers and her fierce protection of her tax dollars from the folks she believes are stealing from her by using “entitlements”? Hmmm…..

Talking with her left my mind spinning with theories and questions about this strange relationship between a woman and her money. While it may seem strange to me, I also realize it is probably not at all unique. This mentality of scarcity, of lack—as though, “If I share my money with others, I will never see it again and it won’t be replaced by other money,”—could be a familial thing. It could certainly be a generational thing. After all, this woman’s parents grew up during the Great Depression, and the lessons learned of necessity by that generation would undoubtedly have been passed down to her.

There is likely also something political about it. After all, isn’t that wariness and protection of one’s resources rooted in the very word “conservative”? I also think there is this “You pull yourself up by your own bootstraps” mentality that exists especially in people who already have money, and you can argue over whether that mentality is how they were able to get the money in the first place, or if the mentality is simply a way to justify a stinginess when it comes to sharing their money with others, whether through taxes or charitable donations.

I still can’t figure out the thing about limits, though. That is, Is there a dollar value high enough in her bank account such that she would finally feel like she would be great even if the country had a recession, or high enough that she wouldn’t mind if her tax dollars went to help others who haven’t been as lucky as she has? Or is it simply hard-wired that no matter how much she has, she will always have that scarcity mentality? And, paradoxically, could her swelling bank account make her even more protective of her dollars? After all, you always hear of those studies that say it is poor people who are most likely to share what they have with others, not the wealthy. Is it because poor people know how hard it is to have so little that makes them more likely to give to someone else who needs a hand? This is complicated!

Even as I try to come up with a clear explanation of my own relationship with money and how much is enough for me, I find inconsistencies that muddle the theory. One of my grandfathers was known as a real penny-pincher, and I can definitely tell that I inherited that, either genetically or socially passed. I do not like to spend money, especially on myself (even though I secretly delight in gifts of new stuff). While I have definitely given to causes, I also feel that dread of “Can I afford to give? Will there be enough left?” scarcity mentality when the doorbell rings or the donation basket comes around. I give, but not tons, and I usually do so with both a little twinge of worry and a heavy dose of guilt, knowing I could give more. In so many ways, I feel like a cheapskate. And yet, I am the first in line to vote for a levee or referendum that increases my taxes to put money into schools. And when my friend challenges me to come up with the answers to make quality health care accessible to everyone, I tell her that I don’t mind one bit if my taxes go way up to do it. I suppose I am like, “Take it all off the top—from my wages for taxes—and then let me figure out how to make it work with the rest.” Of course, I would like to have more than I do now—much more, even—but I am surviving in the middle right now. There is not much money for things like vacations or other extravagances, but there is plenty of food in the fridge.

I guess what I have always wanted is to have just enough so that I don’t have to think about it. You know, just up to the point where my penny-pinching tendencies wouldn’t have to kick in. I would like to be able to donate more than I do now and still have the food in the fridge. And while vacations and extravagances would be nice, I would be okay if I was always had as much as I do now.

So, maybe enough for me would actually be if I made more than I do now so that my taxes and donations could go up and I would be left with just as much for the bills as I have now.   That is being greedy, I know, because of course I could survive on less (billions of people around the world prove that). But, within the conditions of my spoiled American life and what I have become accustomed to, I will claim that as my baseline. I know my ambitious mind would drive for more if more were readily available, but I am okay with what I have. It allows for my dueling natural tendencies to co-exist: the penny-pincher and the guy who is eager to give in order to help others rise. That is enough for me.

How about you? How much money do you need to feel psychologically comfortable? The outward signs of comfort may be what you are imagining, but remember that we are really talking about a level of comfort in your mind with what you have, living without fear and without all your defenses up around the issue of your money. Where is that level for you? How would you categorize your current financial situation? Do you have as much as you need? I hope the answer to that is yes. Now, do you have as much as you want? Of course, we all probably want to be billionaires, but within reason, how much more do you want in order to feel the kind of comfort you usually imagine? Is your general mentality one of lack or abundance? How generous are you with your money? Do you feel that twinge of worry, like me, every time you open up your pocketbook? Is it a justified worry based on your situation, or are you actually like my friend who has plenty but worries anyway? How do you give? Are you someone who donates to causes that matter to you? Do you focus your generosity on family members? Do you begrudge the government for taking your money for taxes? Would you be fine with your taxes being higher? Do you live within your means, or do you outspend your resources? How does that play into your view on how much is enough? If you are a big spender, do you think there is any amount that you would agree is enough for you? How much fear do you have of losing your money and the status that comes with it? How extreme of a situation would it take for you to truly no longer have enough? How likely is that to occur? Does your fear of that loss match up to its probability? If you gave more—in whatever way—would you fear more? Why do we protect so fiercely? Are the wealthy generally the most protective of their money? If so, why? Is there some amount that you could name that, for almost anyone, ought to be enough? How about for you? Leave me a reply and let me know: How much is enough for you? 

May you be wealthy in Love and Peace,

William

P.S. If today’s letter helped you to look differently at your relationship with money and how protective you are of it, please pass it on. Share the gift of self-knowledge!

This Is NOT an Election Article!

dsc_0566“Accepting all the good and bad about someone. It’s a great thing to aspire to. The hard part is actually doing it.” –Sarah Dessen

Hello friend,

Imagine a group of college-age friends who grew up together. They are all figuring out what their path in life is. Nearly all of them, of course, are going the conventional routes: business, teaching, medicine, technology, trades, and the like. They want to be respectable, earning members of the workforce until they retire. Generally speaking, you would say they are a group of very stable people.

There are two outliers in their group, though. One friend has decided that she wants to follow her passion for the arts and become a painter. She’s not exactly sure how she will make it work financially, but she is a dreamer and has faith it will work out. The other friend has decided he is going to become an estate lawyer and make a fortune scamming old people out of their money. His goal is to make money, and he doesn’t care about the human cost.

How, then, does their stable group of friends react to these two who are straying from the conventional path?

As for the artist/dreamer, they are concerned for her but don’t dislike or distrust her for her decision. They dismiss her, in a way, as being too whimsical, not sensible enough, foolish for choosing the unstable path. They warn her about the starving artist lifestyle she is choosing, reminding her that she will be without health insurance or a 401K plan. The stable crew feels a little bad for their artist friend, even, as she “just doesn’t get it” and “lives in a fantasyland.” Her heart is in the right place, though, so they don’t dislike her. But they also don’t take her seriously and are relieved there aren’t lots more like her. She is a bit dangerous to their stability. Lovable, but dangerous.

The scamming lawyer, on the other hand, is now viewed by the friends as dangerous but unlovable. It is clear that his heart is not in the right place. A moral failing has entered the picture, and their sensibilities are offended by that. They are disappointed. They realize they can no longer trust him the way they thought they could. A wall has gone up in their relationship, one that is probably too steep to climb in order to build that relationship back to whole again.

The artist’s flaw, according to the group, is that she feels too much, she lets her heart guide her. The lawyer’s flaw is that he is heartless, callous. The artist can be forgiven for veering off the path of the rest of the group, but the lawyer cannot.

You are probably wondering why in the world I am having you think about these people. Well, lately I have been doing a lot of thinking about the individual people in my life, how I interact with each, and whether they seem more like someone who I want closer to me or someone who I need to distance myself from. I am oversensitive to just about everything, but especially to the prospect of spending time with people I think poorly of. I am repulsed by that and have left jobs and relationships because of it.

With the rise of Facebook, Twitter, and other social media, we have this magical way of reconnecting and staying in touch with so many more people than ever before. People from your past—high school and college friends, former colleagues—and even people whom you have never met in person. You can actually learn a lot about some of them. Sometimes more than you want to.

As you well know, it is political season. And while many of the people I know–whether intimately, in person, or online–tend to reveal little to nothing about their political views, there are certainly others who really put themselves out there for their candidate or cause. They reveal their positions on some topics that truly matter to me. That’s where it can get uncomfortable.

As I have watched other people’s interactions and tried to understand my own reactions to people on the other end of the political spectrum from me—I am quite liberal on just about all of the big topics—I see patterns emerging. So, I am developing my own pet theory on how a relationship between a liberal person and a conservative person plays out when their views are made known to the other. (Keep in mind that I am well aware that the people of the world hold a zillion varieties of viewpoints, and that the liberal and conservative in my theory are, by necessity, caricatured people that are to the far left and far right, respectively.) Check this out and be ready to help me tinker with my theory by sharing your personal pattern of reactions.

Remember the artist/dreamer of the friend group? Well, in my developing theory, the way the group viewed the artist is the way my conservative character views my liberal character. He (the conservative) sees her (the liberal’s) flaw as her “bleeding heart,” always thinking the government should help everyone and right wrongs. In his eyes, she is leading with her heart, which is foolish and impractical, because of course we can’t foot the bill for other people’s problems. Her insistence that we can is more annoying than anything. But at least her heart is in the right place, so he can’t despise her for that. He tolerates her.

To the liberal, on the other hand, the conservative is looked upon the way our friend group reacted to the scamming lawyer. She sees him as having abandoned his heart in favor of his pocketbook. His is a callous perspective, ignoring the plight of others and even basic human rights (I have been using universal health coverage in my ponderings, but we could use things like capital punishment, women’s health issues, LGBT rights, or the Syrian refugee crisis, too). He has taken moral issues and turned them instead into economic ones, ignoring hearts and souls in favor of financial calculations. This is incredibly disappointing—even hurtful—to the liberal. Her feelings are hurt by the seeming callousness of the conservative’s positions. Her sensibilities are offended. A trust has been broken. There is a “How could you?” in her reaction, as in, “How could you devalue human life this way?” The liberal does not want to believe someone’s heart could be so cold. It is a devastating realization. She is effectively done with him.

So, at the end of it, it looks as though the conservative would be more tolerant of the liberal than the liberal is of the conservative. The conservative sees the liberal as a failure of reason and practicality, whereas the liberal sees the conservative as a failure of character and conscience. Her failure is acceptable; his is not. He can continue with her in his life, just as the stable group of friends could keep the artist. The liberal, however, no longer feels any interest in fraternizing with the conservative, seeing him as the friend group sees the scamming lawyer: morally bankrupt. With the trust broken, for her, the relationship is as good as over.

So, that’s the theory at this point. Like I said, the positions are probably a bit extreme for most people. But I have to admit, the liberal side is mostly a projection of stuff coming up from my own heart in these situations. I recognized the feelings I was having in response to all of these political posts as well as my conversations with different people, and the theory emerged from me trying, mostly through my daily journal entries, to make sense of the feelings. I wanted some clarity, which is what journaling has always brought me.

This process has helped me to better understand my internal workings, as well as my evolving relationships with family members, friends, and online connections. I have to admit it is a bit disturbing to see the final product being a desire to end, or at least pull back from, a number of relationships that I had once enjoyed and valued, even if on a more superficial level. But I can’t fake it, either. As I mentioned early on, it is a weakness of mine that I am oversensitive. Another one is that I am stubborn. That combination makes me tough to hang with. If you break my trust, I don’t easily let it go. (And yes, I recognize the irony in the fact that despite seeing my political positions as more enlightened and compassionate than the other side, I am the one who ends up being more intolerant in the actual relationship. I guess personal boundaries come with a cost.)

I suppose I hope for other people’s sake that they can make peace with people who hold vastly different views more easily than I can, that they can either forgive or compartmentalize their politics. Maybe it is like my theory—the conservatives can do it better than the liberals can—or maybe it is only me. In any case, the theory-making helped me to know myself better. Even if the results have shaken me a bit, I am glad I took the dive.

How about you? How would you categorize your reactions to people whose views are starkly opposed to yours? It is probably helpful to start by locating yourself along the political spectrum. Are you fairly far in one direction overall, or pretty moderate? Is there one particular issue that you hold an extra-strong opinion about? Can disagreement on that issue trigger an emotional response from you? If you are on the conservative side of the spectrum, does my proposed theory resonate with you at all, i.e. do you find yourself being dismissive of liberals because their “bleeding hearts” make their proposals too impractical and expensive for your tastes, even if you tolerate them because they mean well? If that is not how you experience it, what is your reaction to someone you know who proposes a liberal idea? Do you find that the liberal ideas fail your test morally, or is it more logically or practically? If you are more left-leaning, does my theory resonate with you? Have you had the experience, in talking with conservatives about these issues, of being so dismayed—even hurt—by the callousness and lack of compassion in their positions to the point that you no longer wish to socialize with them? Have I gone too far in that side of the theory? Is your experience more like I described for the other side: it is frustrating that the conservative disagrees with you, but that has no bearing on how you rate their character and how much time you want to spend with them? If you are someone who is kind of in the middle on the issues—conservative on some, liberal on others—do you find yourself still leaning toward one side in terms of which friends you like or respect more, or is it also a pretty even mix? Is there something more morally upstanding about one side or the other? If you had to choose between spending your time with someone who is hopelessly impractical or someone who is immoral, who would you choose? Do you mostly try to avoid political discussions with people in your social groups so you aren’t forced to make these kinds of character evaluations and relationship changes? I think most of us do that at least some of the time, because let’s face it, it’s risky to wade into these waters. Is that an unhealthy denial, or is that simply a wise way to make life bearable in your little corner of the world? I am dying to know how you navigate this stuff! So please, leave me a reply and let me know: How do you handle your relationships with people who differ from you on important political issues? 

Claim your amazing self,

William

P.S. If today’s letter got you examining your relationships and how your political opinions shape your friend group and your tolerance for others, I hope you will share it. If you want these letters in your Inbox as soon as they are published, I invite you to sign up for the email.  Peace and Love, my friend.

Third Party, Anyone? The Case for a Libertarian President

DSC_0061 2“Sometimes there won’t be a right choice, just the best of several bad options.” –Sarah J. Maas, Queen of Shadows

Hello friend,

I was tooling around on Facebook recently and came across a friend’s post sharing his results from one of those quizzes. You know the ones I mean: Which career are you best suited for? What is your personality type? Which celebrity might be your soul mate? Which TV show is most like your life? There are a million of them. In just a few minutes of multiple-choice questions, you can have the answers to all of life’s deepest questions. Then you can share your results with the Facebook world so that they can take the test, too.

This particular friend’s shared quiz led with his results: “I side 97% with Bernie Sanders.” Being slightly addicted to presidential politics, I couldn’t resist taking the quiz myself. It asked questions on several different issues—the economy, immigration, social, healthcare, crime, education, foreign policy, etc.—and then spat out the percentages with which you agree with each candidate. There were options to make more nuanced responses to each and to rate how important each issue is to you, too, but I basically took the fast track.

I think I was so curious to get my results for two reasons, roughly equal in importance. First, I wanted to see if my responses would suggest I align more with Bernie Sanders or Hillary Clinton. Second, seeking a little amusement, I wanted to see how close to zero was my alignment with Donald Trump.

So, when the scores popped up, I was not at all surprised to see how the top and bottom of my list shook out:

  • Hillary Clinton—99%
  • Bernie Sanders—99%
  • Donald Trump—9%

While I was shrugging my shoulders at those numbers, though, I was suddenly captivated by the two names that appeared between them.

  • Jill Stein—97%
  • Gary Johnson—59%

Hmmm…. I love a new wrinkle to consider!

Like many of the rest of you, I have spent the better part of the last two weeks following the dramatics of the Republican and Democratic national conventions. The tone of the two conventions was so starkly contrasting, making it seem that your choice for President (and probably the other public offices) could not be more easy to decide. You were either obviously voting for Trump or obviously voting for Clinton. The difference in message and tone made it seem quite clear that there is no likelihood of waffling between the two. Your choice is clear, right?

Or is it?

Judging from what I see at these conventions and from the multitudes of posts on social media, it seems clear that large numbers of ordinary citizens are having a difficult time with this one.

On the Republican side, the absence of so many party luminaries—H.W. Bush, W. Bush, Romney, etc.—from the convention, as well as the non-endorsement speech from Ted Cruz, made it quite clear that not everyone was on board the Trump bandwagon. Similarly, I have seen more than a few social media posts and comments to the tune of, “As a Christian and a Republican, I am really having a hard time with this election…..” (It is true that the usual conclusion is, “But we can’t let evil Hillary get in!”)

On the Democratic side, as much as Bernie Sanders is trying to get onboard the Clinton bandwagon and rally his army of loyal supporters to do the same, it is clear that many of them are experiencing more than a little hesitancy in jumping on. Will they decide to stay home in November, or will they swallow a bitter pill and check the Clinton box, thinking the same way their opponents are: “Because we can’t let evil Trump get in!”?

Both sides, despite their candidates’ obvious differences in philosophy, experience, and temperament, are not exactly embracing their choice. I sense a lot of “I’ll just take the lesser of two evils.”

But what if that is a false dichotomy? What if there were really more than two real choices?

Guess what? There are!!!

Remember those two other names in the middle of my list: Jill Stein and Gary Johnson? They are real candidates from real parties. Stein is from the Green Party (remember Ralph Nader?). Johnson is from the Libertarian Party. And while Stein is polling only in the low single digits currently and is not likely to make much of a dent this year, Johnson and the Libertarians could actually sneak into this thing.

In order to qualify for the three national debates with Trump and Clinton, you have to average 15% in the leading polls. Johnson has been quietly creeping up and is now in double digits. Translation: He has a real chance to be heard. If you hear him, you just might like what he has to say. You may even decide he could do better than the lesser of two evils. Imagine that!

So, what in the world is a Libertarian? And who is this Gary Johnson guy?

Almost completely ignorant on the topic, I hunted down my one Facebook friend who I know to be a Libertarian. He told me that the motto is “More conservative than a Republican, more liberal than a Democrat.” So, of course, I was totally intrigued. This is what I learned:

While the actual party formed in 1971, the Libertarian movement began more as a philosophy of very limited government and maximal personal freedom, basically a “hands-off” approach. The federal government exists to enforce the Bill of Rights and not much more. To quote from their website LP.org, “Each individual has the right to control his or her own body, action, speech, and property. Government’s only role is to help individuals defend themselves from force and fraud.” 

This is where that motto begins to make sense. It definitely fits with the Republican idea of smaller federal government. Economically, they favor decreasing taxes, cutting government regulation of business, and no government welfare (preferring charitable welfare instead). They plan to be debt-free, figuring that, when capitalism is left alone, it will balance itself out naturally.

And the personal freedom angle has fascinating liberal ramifications in social issues. With its “live and let live” core principle, the Libertarian party does not seek to legislate what goes on in your bedroom, who you marry, what you put into your body, or how you worship.

“In a nutshell, we are advocates for a smaller government, lower taxes and more freedom.” 

And what about this Gary Johnson guy? After building a multi-million dollar construction company from scratch, Johnson went on to be elected—as a Republican—governor of New Mexico for two terms. As governor, he used his veto power at record rates, reduced the size of the government, and left the state with a budget surplus. He is also a triathlete and has climbed Mt. Everest. (And he gets a free point because he was born in my hometown!)

Sounds like he would be an interesting dinner guest, anyway. And with that many distinct policy positions, I think he would find ways to poke both Trump and Clinton on the debate stage. I am all for stirring that pot!

Listen, I am not writing to you today to say that this guy should absolutely be your next President. Frankly, some of the ramifications of the “hands-off” policies he endorses really don’t sit right with me. For example, I would like the government to lead on environmental issues rather than just letting it sort itself out. I would like the government to help out the people who, whether from centuries of systematic oppression or simply bad luck, regularly get left out of the benefits of the American ideals. I would like our senior citizens and veterans taken care of. I would like the government to enact some sensible gun laws. I would like to ensure some standards in education. So, it is no surprise that my quiz results showed me with only 59% agreement with him, compared to high 90s for Clinton and Stein. I am more comfortable with their positions.

But even with all of those misgivings, I think there are Libertarian principles that both Republicans and Democrats would find very appealing. And as far as I can tell in my brief research, Gary Johnson seems like a pretty solid guy character-wise. If character is your real beef with the other candidates—it seems to be for many—then I truly believe the Libertarians are worth a second look for you.

Honestly, in this election, I would not be at all shocked if something swung the voting wildly. The two primary candidates just aren’t that well-liked. So, perhaps one of them is going to do something to make himself or herself look even worse, or another candidate could step in and totally shake things up. The only viable option for that is Gary Johnson. He is going to be on the ballot in all 50 states, so that groundwork has been laid. Now he just needs to get that 15% in the polls to get on the debate stage so that everyone gets to know him and the Libertarian platform.  He may not get my vote, but I want to see him have a shot at everyone else’s. I think his presence on the big stage would be a good thing for America, both in the short-term (for this election) and the long-term (for a potential break-up of the two-party system that I think is long-overdue). I am all for a chance to hear another voice.

How about you? Are you open to considering a third party candidate? Open up your journal and explore your ties to the two big parties and what might sway you to jump ship. How tied are you to your current party of choice? Does your party’s candidate inspire confidence in you with their leadership style, character, and positions on the issues? If you had to stick with just the two major party candidates this year, do you feel like you are mostly voting for your person or mostly voting against the other? If you feel like you are in the “lesser of two evils” boat, which characteristics are making the one less evil than the other? If you are in that boat, how open are you to a third candidate? Before today, did you know anything about the Libertarian Party or Gary Johnson? What do you think of the Libertarian philosophy? Which side of their platform do you prefer: the fiscally conservative side or the socially liberal side? Is one side of their philosophy so extreme that, even if you love the other side, it is more than you can stomach? How much would it improve the Presidential debates—and the overall conversation around the election–to have a third candidate involved? Even if you weren’t sure you would vote for him just yet, would you be willing to tell a pollster you favored Johnson in order to increase the likelihood that he makes it into the debates? Even if you truly favored him over Trump and Clinton, would you only vote for him in the election if it looked like he had a real chance to win? Does voting for someone who is not likely to win effectively “waste” your vote, or should you vote your conscience regardless of the situation? Will we ever get to the point where we have a handful of legitimate political parties contending, where compromise will be a necessary and normal part of our political interactions? Are you ready for that now? Leave me a reply and let me know: Are you open to another party joining this race?

Be a light unto us all,

William

P.S. If today’s letter taught you something or made you look in a new way, please pass it on. Let’s search for a better way forward together!

A Whole New Politics: What Better Time To Blow It Up & Start Fresh?

DSC_0406“Reader, suppose you were an idiot. And suppose you were a member of Congress. But I repeat myself.” –Mark Twain

Hello friend,

On Monday night, I turned on the television to take my little peek at CNN. I wanted to see what the hot election topic of the day was. Of course, it was another Donald Trump night, this time centered on his refusal to disavow the Ku Klux Klan in an interview with CNN’s Jake Tapper the previous day. It created an absolute firestorm in the political world, most interestingly in the Republican party, which Trump is leading for the nomination to be our next President. With everyone intensely aware of the sensitivity around race relations in this country and not wanting to be dubbed a racist, it seemed that every politician in the party was—if they had not already, that is—blasting Trump and distancing themselves from him as much as possible. The chorus of Republican leaders chanted, “He is not one of us! We don’t support him!”

Watching that night, I had a glimmer of an idea.

The next night was Super Tuesday, when so many Presidential delegates get divvied up by the multiple primaries across our great land. When I returned from voting, I popped on CNN to see how it was all going, with one big question on my mind: Would any of Trump’s comments and the passionate condemnation of him by his Republican leaders have any effect on the actual voting? After all, so far in this campaign, the voters have shown a remarkable unwillingness to listen to the party leaders and pundits. If all had gone according to plan, it would be decided by now that Hillary Clinton and Jeb Bush were the nominees for our two parties. Obviously, reality lies elsewhere.

The fact that the voters supported Trump by a wide margin on Tuesday only seemed to infuriate the Republican leaders more, forcing them to face the reality of their Doomsday Scenario. I pictured them wringing their hands and wondering: What are our options if HE is now the face of our beloved party? He’s not even a real Republican! And even though Clinton won a majority of states on Tuesday and is holding the lead for the Democrats, I have no doubt that their party brass has, along the way, had a few tense (though certainly not as horrified) moments of wondering: Is Bernie Sanders really the face of our beloved party? He’s not even a real Democrat! 

The manic few days since Tuesday in the Republican party have reinforced what has become clear over the entire course of this campaign cycle: We have two very fractured political parties on our hands. And here is where my glimmer of an idea turned into a most amusing thought experiment!

Imagine, if you will, five politicians who, deep down inside, hold these views:

  • Politician A: Stereotypical ultra-conservative on all fronts. Think Tea Party.
  • Politician B: Stereotypical ultra-liberal on all fronts. Socialism plus.
  • Politician C: Sees herself as literally “pro-Life” in broad terms. Against legalized abortion. Against capital punishment. Favors strong gun control measures. Favors publicly-funded, universal health care. Strong on environmental protection. Against massive military spending. Against major Wall Street reform. Against same-sex marriage. Against campaign finance reform. Tough on immigration/does not favor a path to citizenship for people already here illegally.
  • Politician D: Against strong gun control laws. In favor of legal abortion. In favor or capital punishment. No strong feelings on the environment. Against publicly-funded, universal health care. In favor of massive military spending. Against (or indifferent to) major Wall Street reform. In favor of same-sex marriage. In favor of campaign finance reform. Moderate on immigration and open to the possibility of a path to citizenship.
  • Politician E: Favors strong gun control measures. Against legalized abortion. In favor of capital punishment. In favor of strong environmental measures. In favor of publicly-funded, universal health care. In favor of massive military spending. In favor of major Wall Street reform. In favor of same-sex marriage. In favor of campaign finance reform. Tough on immigration/does not favor a path to citizenship for people here illegally.

In our current, two-party system, in order to rise to some level of real power, each of these five politicians has to choose to be either a Republican or a Democrat. Unfortunately, the way things are working—or, more accurately, not working—in Washington these days, whichever party the individuals go with, they would have to swallow the blue pill or the red pill and toe the party line. For Politician A and Politician B, choosing the appropriate party might be relatively easy, even if they didn’t believe the party was leaning far enough in their direction.

But what about the other three? Each holds some views that would plant them firmly on the Republican side and other views that are firmly on the Democrat side. In today’s political game, though—you know, the one we are all so disgusted by—these folks would have to choose one side and swallow all of their other beliefs that don’t go along with the party rule. If they don’t, they would be ostracized and told they weren’t a real Republican (or a real Conservative) or a real Democrat (or failed the “Progressive test”) by their party members and shut out of the system.

In our two-party system and with the current toxic climate in Washington–in which politicians are demonized by their own party if they make any sort of compromise with members of the other party—there is no room for a complex set of beliefs. To make it there, and especially to stay there (that is, to get re-elected), you have to act exactly like a Republican or exactly like a Democrat. You reject whatever the other party proposes on principle, whether it has value or not. You support whatever your party proposes on principle, whether it has value or not. The principle being: We are right; they are wrong. No exceptions.

But imagine again, if you will, that there was a separate party for each of the five politicians above, and a party for others with different combinations of positions on the important issues. In my thought experiment, I was picturing four to six parties (at least two that would form out of each of our current parties, and then another one or two with relevant distinctions from them) roughly equal in size. Aspiring politicians could be open and honest about where they stand on the various issues with no worries that they would not find a group of relatively like-minded folks to band together with.

In the ideal world of my mind, this new system would create and encourage a whole new attitude in Washington and thereby a whole new attitude of us citizens toward our leaders. You see, if our Congresspersons knew that the five parties were proportioned almost evenly, they could be certain that in order to get anything accomplished, they would have to work together with members of the other parties and compromise. There would be no more shame in that. No one group could stonewall the others with any effectiveness. And since there would be enough options so that everyone could be honest about their positions, and enough cooperative work to ensure exposure to multiple points-of-view, it wouldn’t be such a scandalous thing to change parties at some point in your lifetime. You could actually be authentic, because becoming a member of one party wouldn’t make you much more powerful than being a member of another party.

Imagine how much more you could trust the folks in Washington if you thought they were being completely honest, were genuinely trying to do what they pledged to you, and were voting on principles that you could support rather than strictly along party lines. With multiple parties, your representatives could actually be complex individuals and good public servants simultaneously. How cool would that be! And even better, it might make the idea of running for public office more appealing to more and better people, giving us a much more attractive pool of candidates than the rag-tag bunch we have up there right now.

Obviously, this is merely a thought experiment, and I understand that blowing up our entrenched, two-party system would be unfathomably difficult and messy. But what if we could? This moment, with both parties as splintered as they seem to be, seems like that one fateful moment in time when there is a window of opportunity for a revolution to occur. Do we dare blast that window open and start anew? I, for one, think it would be pretty cool if my kids grew up having reasons to trust our elected leaders, or, better yet, aspiring to become the leaders of their generation. I would blow it up for their sake.

How about you? What ideas do you have for improving our political system and restoring the public’s faith in Washington? Open up your journal and your imagination. Of course you know that your ideas are highly unlikely to be implemented in the near future, and hopefully that frees you up to consider your most idealistic fantasies. If you could give a letter grade to how you think the current system is working, what would it be? (I am waffling between a “D” and an “F”.) Does it seem like the animosity grows more and more every year and the parties cooperate less and less? What do you think it says about the public’s faith in our government and politicians that the “outsiders” Donald Trump and Bernie Sanders have far surpassed everyone’s expectations in this Presidential campaign? What do you think their success says about the health of our two political parties? If we could put this situation in a vacuum and ask the members both parties simultaneously, “Would you agree to split your party in half if they agreed to split their party in half, creating four parties in similar size?” do you think they would go for it? Which party do you think would be more eager to start dividing? In your opinion, what effect would it have on our politicians if we had several different options for them, seemingly all with an equal chance of allowing them to reach their goals? Would they, as I suggested, become more honest with their positions and more willing to work with all of the others? What effect would it have on you as a voter and citizen? Would you have more faith in your elected officials? Finally, what effect would it have on the next generation who would grow up in the new political climate? Would it be worth the pains of transition? Could it be any worse than our current mess of mistrust and obstruction? Would you be open to trying? If you had to join a party with one of the five politicians mentioned above, which one would you choose? Write down where your heart stands on each of the issues I listed—free yourself and listen to your heart, not your current political party—and see if you are the leader of your own political party. What would you call it? Leave me a reply and let me know: Are you ready to hit “RESET” on the political system in America?

Value your voice and your choice,

William

P.S. If this thought experiment made you wonder, share it. We all need to re-imagine our world anew sometimes. Have a blessed week!

Sleeping With The Enemy?

DSC_0541“Because the difference between a friend and a real friend is that you and the real friend come from the same territory, of the same place deep inside you, and that means you see the world in the same kind of way. You know each other even before you do.” –Laura Pritchett, Sky Bridge

Hello friend,

Do you know who Mary Matalin and James Carville are? Even if the names don’t ring a bell, if you have watched a political show in the last 30 years or so, you have probably seen one of the two as a guest commentator defending their political party and/or bashing the other party. Mary has been a top Republican operative and advisor to President Reagan and both Presidents Bush. James, meanwhile, has been a leading Democratic strategist and frequent ridiculer of all things Republican. They have been against each other in elections going back to the first Bush vs. Clinton in 1992. Their views, seemingly, could not be more opposite. They are like oil and water. So, what binds them? They are married! Yes, married. What? How does that even happen? More importantly, can it survive?

Lately I have been thinking a lot about relationships and how people with very different outlooks can co-exist. Well, it is more than co-exist; we all should be able to do that. I’m thinking more about people who are married, people who are the best of friends, who talk about everything. How could they be true to their beliefs—and openly speak about them with their spouses—without stirring up an absolute firestorm in their own home?

We all figure out a way to get through our days more or less peacefully with our neighbors, co-workers, and acquaintances. That way is called denial, a.k.a. compartmentalization. Simply put, we choose to not address the topics that might make us dislike each other. Everybody knows the old adage that the two topics that are off-limits at dinner parties (or most anywhere else) are religion and politics. It’s really just an energy-saving strategy. After all, life would be a constant challenge—even more than it already is—if we had a beef with just about everybody we crossed paths with in our day.

You don’t want to know that Sally from across the street would condemn you to rot with Satan for eternity because you are pro-choice, and you don’t want to know that Jim in the next cubicle thinks that all Muslims are terrorists. They, meanwhile, would rather not know that you voted for marriage equality and stricter gun laws. They don’t want to know because they actually like you in your current, bland package. They think you are a swell neighbor and co-worker because you regularly return Sally’s dog when it runs away, and you cover for Jim when he is late. If they knew what you believed and you knew what they believed—and worse, if you continued to talk about it the way we talk about sports or the weather—the everyday, friendly banter would soon disappear. Tension and arguments would become the norm. The neighborhood and the workplace would lose their welcoming feel. So, we avoid those topics. We deny in order to keep the peace. It is simple self-preservation.

But what about at home? What about when we are hanging with our very best friends? How about just with our spouse, the one who has sworn to love us for better or for worse? Can we finally be honest about our beliefs then, or are we still forced into silence to keep the peace? Surely we are free to speak our Truth at home to a welcoming, supportive audience. Right?

What do couples do who hold polar opposite viewpoints on key political or religious matters? How do Mary Matalin and James Carville thrive and fully support each other in their marriage when their politics are so different? Aren’t politics basically an outward expression of one’s values and beliefs? And if so, how can people with such different politics be each other’s best friend and biggest fan? I am having a hard time seeing how it works. I honestly don’t think I could do it.

This issue exposes one of my biggest flaws as a human being. I am oversensitive to the point of being unable to stomach being around people whose views differ too widely from mine. I don’t tolerate disagreement well at all. I just don’t get over it. I don’t move on. When someone’s character traits or values reveal themselves to me in a negative way—whether through treating me poorly or a conversation that goes political—I shut down in a hurry. It is as though my hypersensitive system does not allow that kind of energy in its space; it’s like an allergic reaction. It happens both with people and situations. As soon as something doesn’t sit well with me, I must remove myself immediately.

It’s a strange dichotomy, too: as open-minded and accepting as I am philosophically, my heart and my sensibilities have very strict boundaries. They do not like to be violated. Not at all, I mean. It is as though my feelings are hurt by the shallowness, foolishness, and coldness of others, even when those things are not directed at me. Because of this, political and religious discussions are dangerous for me. I have very liberal positions politically. I am passionate about them, too, and have, with the help of my journal, thought through them very deeply. So, I feel like my positions are well-grounded (I have written to you before about how bad I am at compromise and how I always believe I am right, which does not exactly help my cause here). But, as everyone knows, most of the people in this country—not to mention in my family, my neighborhood, and my place of business—are not very liberal. If I chose to engage all of the people in my little world in religious and political conversations, I would soon be a raw nerve of isolation, disappointment, and hurt feelings. I would be a mess!

So, what do I do? I keep my opinions to myself in most public situations: with co-workers, most friends, and even family. I politely insert my views where I can without stirring up the hornet’s nest too much. I write to you. And I talk to my wife. Yes, my outlet for thoughts of the political and religious nature, the ones that reveal what moves me and what I am all about.

It is both sad and scary that I have but one true outlet—one human outlet, anyway—for the real me (probably a topic to unravel in a later post). But at least I have my wife. I can’t imagine not having her to share that with, to have someone. Well, no, check that. As I write that, I realize that that is not the point. It is not about having someone—I went many years with only my journal knowing my true values, and I was perfectly happy—but rather about the fact that when I did agree to make a life with someone, that I could let the guard down and know that we could have peace without all of the denial and compartmentalization. A peace without the cowardice and pretense that cheapens the rest of my peaceful relationships. A peace whose foundation is Truth from both parties.

James Carville and Mary Matalin swear that they don’t talk politics at home. I still don’t know how they pull off a marriage without that. As I said, I know it shows weakness on my part that I don’t co-exist well with people who don’t see eye-to-eye with me on things that matter most. I am not proud of my intolerance or my hypersensitivity. But I know myself. I know that–especially since I never wanted to marry and wouldn’t wish me and my issues upon anyone—if I am going to be a husband, it has to be to a partner who shares my values and understands where I am coming from politically, and gives space and respect to where I am coming from spiritually. Thank Goodness I picked a good one!

How about you? How honest can you be with the person closest to you? Open up your journal and take a look at that relationship. Who is that person? Spouse? Best friend? Sibling? Parent? When it comes to the tough topics of politics and religion, how much of who you are can you share with them? Are there topics—e.g. abortion, marriage equality, President Obama, the afterlife—that you know you must steer clear of in order to keep the peace between you? What makes these topics so toxic? Are you, unlike me, good at having disagreements about these types of issues but still keeping a very positive opinion about the other person? How much of a filter do you need in order to keep your romantic relationship peaceful and happy? How does that compare to previous relationships? How does it compare to the relationship with your non-romantic best friend? Which relationship is more honest? If you were very liberal and somehow fell madly in love with someone, only to later learn that they were extremely conservative (or the other way around, whichever is easiest on your imagination), do you think your relationship could survive, or is that just a time bomb waiting to explode? Think about all of the denial and compartmentalization you do with the people in your life—neighbors, co-workers, and family—and all of the things you completely avoid talking about. It’s kind of disturbing, isn’t it? What do you think would happen if we all spent a week without our filters on—still polite, but open and honest about all sorts of topics that now go unmentioned? Would it be refreshing or too damaging for the long-term peace in your little world? What would you like to talk more about with your loved ones? What would it take to get you to bring it up? I dare you! Leave me a reply and let me know: Could you live happily ever after with someone whose values and beliefs were quite different than yours?

 Trust in your value,

William