Tag Archives: Derek Chauvin

The Absolute Worst Time To Make A Big Life Decision…Or Not?

“Losing your head in a crisis is a good way to become the crisis.” –C.J. Redwine, Defiance

“Some beautiful paths can’t be discovered without getting lost.” –Erol Ozan

Hello friend,

I was talking with a friend last week—she’s about my age–and out of nowhere, she dropped this bomb on me: “I’ve come into a little bit of money, and I am thinking I might retire.”  She said she would like to relax, travel, volunteer–all of that stuff that we all say we are going to do when we retire.  You know: unstructured and unobligated living.  The dream.  Well, my dream anyway.  To me, it sounds like everything I have always wanted: casual, fluid, free.  The only problem: none of that sounds like her!

In other conversations, she has shared with me how difficult the first months of the pandemic were on her, as that was the time when she was not able to go into her work and have that structure, schedule, and task list that her tightly-wound personality requires.  It was a mental health struggle to be without her job (not the income part).  After reiterating that fundamental aspect of her personality to me numerous times in recent months, you can imagine my surprise the other day she when totally flipped the script with the announcement of a possible retirement.  WHAT?!?!?  I was flabbergasted.   A reasonable guess would have been that she was clinging for dear life to the normalcy and regularity of her career in these wildly uncertain times.  Nope!  Just the opposite.  After explaining herself, she at least showed her self-awareness by asserting that with all of the stressors that our whole society has been flooded with this year—coronavirus, George Floyd, Donald Trump, etc.—she probably has no business making any major Life decisions at this point.

That counterpoint flashed me back to last Autumn, a conversation I had with my niece.  She is a freshman in college, and she was by that point a few months into it and feeling very unsure as to whether her chosen school was really the right place for her.  Not sure about the people, the vibe of the campus, all of that stuff that is crucial at that transformative age that so many of us recall as a life-defining year on our journey of self-discovery.  I remember saying to her, “This is going to come as no comfort to you, but I think you may not get to have an answer to that question this year.  You may go through the whole school year isolated in your dorm room and at socially distanced meals, not going to the parties and club meetings and lecture halls that all of the other college freshmen in the history of college campuses have used to find their crowd and their niche.  You may have to wait a whole year until you can start a “normal year,” using your second year of college to learn what everyone else in history has learned in their first year.  But if it’s any consolation, all of the other freshmen in the world are stuck in this same Purgatory. How can you know if a place is right for you if you are not able to experience it as it usually is?”  I’m sorry to say it, but you may just not get to decide anything big this year.”

I mentioned that conversation to my friend the other day when she was questioning the sanity of her sudden desire to retire.  We both agreed that the crazy extremes of circumstances and emotions this year have left us feeling like our minds are on shaky ground and thus we ought to be suspicious of any major, Life-altering inclinations that flash through them.  It has become difficult to trust our impulses, knowing that everything this year has been “unprecedented”—a word used more often this year than any other—and therefore “not normal.”

We have good reason to think that when we return to that normal—please tell me it is soon—that our inclinations and tastes will probably be more like they were before.  Our current desires to overhaul our lives and the world around us will go from a boil to a simmer, maybe even to a cool.  We will almost certainly go back to the same old, same old.  Our minds and passions will go back on autopilot and cruise control.  We will quickly shush those inner voices that suggest we shake it all up, whether that shake-up is a new job, a retirement, a new health care system, or a new way of policing our cities.  Big ideas will be replaced by small ones again.  Progress, if any, will be by baby steps again.  You remember, the usual.  These impulses—whether personal or societal–that have been allowed oxygen during these “unprecedented times” will crawl back under the rock they emerged from.  If you just ignore them for a little while longer, you will get to that spot where you won’t have to be so suspicious of your inclinations.  You will be safe and boring and uninspired again.  We all will.

But should we ignore them?

What if the lockdowns resulting from the coronavirus pandemic made it crystal clear to you how little time you had actually been spending with your family and how important that time is, making you want to dramatically shift your schedule and perhaps your career path?  What if the economic crisis made you aware of how thoroughly unfulfilling your luxury car or jewelry or fancy whatever is, making you want to sell off some things and simplify, giving more of your wealth to causes that you now see truly need it.  What if the George Floyd and Breonna Taylor stories sparked a sudden realization of your privilege in this inequitable world, stirring up an activist streak in you that you had no idea existed?  What if the Capitol insurrection of January 6th and the exposure of the lies about the election fraud made you wake up to the reality of the damage your political beliefs have been doing in the real world for years, causing you to re-think not only your use of social media and usual news sources but also your political party?  What if all of these cascading crises have actually made things not more fuzzy for you, but more clear?  What if it took all of this to reveal your true values and priorities?

Maybe we haven’t had our foundation shaken but rather just had the artifice scraped off.  Maybe it took all of this drama and uncertainty to make clear who we really are inside and what we want our lives to be truly about.  Maybe all of these “out of nowhere” impulses to change ourselves and our world aren’t really so out of nowhere.  Maybe they have been at our core, our foundation, the entire time, just covered up or blurred by all of the other superficial stuff that we thought we should be doing or the speed at which we’ve been going to try to keep up with all of our commitments.  Isn’t there some quote–or at least a meme–about how life is not about finding yourself so much as it is about uncovering who you always were?  Well, that is what I am getting at.  It’s just so easy to get swept along by “normal life,” with all its busy-ness, and become numb to the signs from our soul about what is truly important to us and what resonates deep in our being.  The panic of a global health scare, the guilt and grief of knowing a loved one is dying alone in a hospital, or the graphic video of one man calmly kneeling on another man’s neck as the life force slowly goes out of him—these things have the power to shake us to a different level and perhaps expose our Truths in a way that we can no longer deny.  Trauma breeds uncertainty, no doubt, but maybe it also breeds clarity.

So, how do we tell which is which?  How do we know if that newfound impulse to switch careers or run for City Council or lead a protest march or have a baby or get a divorce or buy a bookmobile or join the Peace Corps or get a dog–how do we know if these are the insecurity of a totally shaken core talking, and how do we know if they are a finally revealed core talking?  Is there a different sound they make—a resonance—we can listen for to know if this is the thing to reject due to the extremity of the year rather than attend to because it is the revelation of our essence?  How does one feel compared to the other?

Honestly, I don’t know.  That is why I journal every day: to try to flesh it out.  I fill up my pages with the rolling of ideas around in my head, taking them from different angles, ascertaining whether and how the impulse evolves over time, questioning my motivations and scouring my psyche for insecurities or unsatisfied longings.  I attempt to look at myself in the mirror as clear-eyed as I possibly can, hoping to decipher which of these new impulses is an imposter out for a persuasive but fleeting flight of fancy, and which is my Truth revealing itself in a way that my eyes can finally see.

I think my friend is right to be suspicious of her motives for her recent, dramatic shift in outlook on her career.  Not even necessarily the motives themselves—they should be mined for lessons for their own sake—but the sustainability of her motives.  Will they keep when her job goes back to the normal that she loved for so many years?  Maybe not.  I am guessing most of our impulses and temptations from this year will not.  Most, but not all.  Truths have been revealed to us; I am sure of that.  Whether or not we will do a good job of combing through the lot to dismiss the pretenders and find that priceless gem—or whether we even allow ourselves the courage to entertain the new ideas and inspirations at all—is a different matter.  I happen believe in the power of those impulses; I think they are messages from our deeper levels.  There is Magic in there.  Sure, it must be sorted through, but true Magic is worth the labor.  That is where the marrow of Life is.  It is why, when my friend was verbally dismissing her retirement idea with, “Of course, now is the absolute worst time to be making any sort of meaningful Life decision,” I replied with, “Or maybe it’s the perfect time… .”  Maybe.  I am here to find out.

How about you?  Do you trust yourself to make an important Life change at a time of multiple societal crises and a swirl of heavy emotions inside you?  Open up your journal and try to get a sense of how steady your current grounding is to your True North?  Generally speaking, how has your mental health been in recent months compared to other points in your life when things were more “normal”?  How much more grief, anxiety, and sadness have you been dealing with this year?  Have you found your mind feeling more foggy, your senses dulled, or your motivation lacking?  Have you enjoyed things as much as you usually do, or are you one of the many experiencing anhedonia, the loss of the ability to feel pleasure?  Do you like your job as well this year as you have in other years?  Are you as engaged in your work and as fulfilled by your tasks?  With all of that considered, how confident are you in your ability to make the wisest decisions on major Life issues this year (e.g. career or location change, family changes like having a child or getting a divorce)?  How much more or less confident is that than you are in “normal” times—i.e., any time before 2020?  Have you had to make some big decisions anyway, whether you wanted to or not?  If so, how has it worked out so far?  What fresh impulses or ideas have you had in the last year around bigger changes to your lifestyle?  In what area have they popped up most frequently or strongly?  Career path?  Family life?  Health of your lifestyle?  Politics?  Spirituality?  Relationships?  How have these inclinations and impulses been different than what you have felt in other, more stable times in your life?  How do you interpret their meaning?  Do you tend to take these new tastes or ideas seriously and follow through on them, or are you more skeptical of any big idea you have during these unprecedented times?  Which new changes have you made?  Which ideas did you disregard?  Which ones will you keep on your radar until Life settles down a bit and returns to normalcy?  What is the biggest, game-changing decision you have made in the last year?  How has it worked out?  Would you have made the same decision in normal times?  Has all of this crisis, change, and chaos served to make your values and priorities more clear to you?  How will this period change your Life in the long run?  Will you be better for it, or will you carry the mental and emotional scars and be weighed down by them?  If someone came to you now who has struggled emotionally through this period and announces a major Life-changing decision, would you caution them against making such a big move given the circumstances—essentially telling them to wait it out until it is easier to be clear-headed–or are you inclined to think that these times are good for clarifying priorities and are thus a great time to make a big change?  Is your opinion on this different for yourself than it is for the general public?  Leave me a reply and let me know: Is this age of cascading crises the absolute worst time to make a big Life decision, or is it the best?

Take care of yourself,

William

P.S. If today’s letter resonated with you, please share it.  Together we can get through anything!

P.P.S. If this way of self-reflection suits you, consider buying my book, Journal Of YOU: Uncovering The Beauty That Is Your Truth, at your favorite online retailers.  Namaste.

All The Things You Can Think In 8 Minutes & 46 Seconds

“When honor and the Law no longer stand on the same side of the line, how do we choose?” –Anne Bishop, Heir To The Shadows

“They always say time changes things, but you actually have to change them yourself.” –Andy Warhol, The Philosophy of Andy Warhol

Hello friend,

I just finished watching the video of George Floyd’s murder again. Now that a couple of weeks have passed and the edge has come off of my initial burst of rage and sorrow, I wanted to see if the footage would somehow make any bit of sense to me this time, that maybe I would uncover some clue that would make it seem less like pure Evil and Corruption. It didn’t.

8:46

That is the number that has haunted me from the beginning of this nightmare. Eight minutes, 46 seconds: the length of time Derek Chauvin kneeled on the neck of a handcuffed and subdued George Floyd. How can that be explained???

Last weekend, I went with my wife and kids to a local, student-led protest of racial injustice and police brutality. It was peaceful in nature, with the many young speakers sharing authentic words of pain, anger, advice, and inspiration. It reminded me of the Good in the world and of the immense value of every human being, but especially of those whose lives and freedoms are in danger each day they attempt to simply live.

We had had the discussion in our home in the preceding days about the importance of protest and of using your voice to bring positive change to the world, so my children were eager to experience the event. The night before, I cut up some cardboard boxes and got out markers, crayons, and construction paper so we could all make our own signs. My 9-year-old son wrote “BLACK LIVES MATTER” on his. My 11-year-old daughter made a creative version of “kNOw JUSTICE, kNOw PEACE.” My wife wrote “JUSTICE FOR GEORGE.” As for me, after much deliberation, I finally wrote exactly what had been hanging like a dark cloud over me for days: “8:46.”

A little over halfway through the two-hour rally, one of the leaders asked that we all stand, raise our signs or a fist, and take a moment of silence in honor of George Floyd. But not just a typical 30ish-seconds “moment” of silence. The moment she called for was to be exactly 8 minutes and 46 seconds long.

I had been at work and missed Mr. Floyd’s funeral service on TV earlier in the week, but my wife had told me that Reverend Al Sharpton had led a similar moment during his eulogy and that she had been deeply moved. I believed her, but her story didn’t prepare me for what I was about to experience. Along with the couple hundred other people spaced widely in the crowd, I raised my arms and my “8:46” sign and fell silent. And I thought.

I thought SO MANY THINGS.

First, I thought about all the Black people I have had in my life, the ones I have loved or that have been special to my family. As I considered each one, I sent them the best energy I could muster, wishing them strength to live in a world that has never been as kind to them as it has to me. I started with my wife and kids, of course. Then I thought of my mother-in-law and (deceased) father-in-law, who grew up in the Deep South in times worse than these. I thought of my sister-in-law and two brothers-in-law, who all grew up Black in a town almost completely White. Next I thought of my nieces and nephew, our family’s future. I thought of all of my wife’s cousins and aunts and uncles around the country. I thought of the two young women, Nicole from Ghana and Peré from Kenya, whom we have hosted during their years at a nearby college. I thought of colleagues from the past. I thought of Joi, who presided over my wedding, and all the other dear friends my wife has brought into our home and family over the years, including Myra, Ramon, Maddie, Sedric, Demetrius, Suzanne, Harry, and Joan, to name a few. I thought of her sorority sisters. I thought of all the young people and families in the children’s group my kids belong to that is centered around their Blackness. I thought of my kids’ Black teammates and school friends and their families. I thought of all the Black kids I interact with in the school where I work and the light that they bring to my life.

I thought of all of those people. It was quite a process to conjure those faces and really feel their energy and give them mine. And at the end of that long exercise, I was painfully aware that I still had a ton of time left on that 8:46.

I thought about George Floyd and the countless other unarmed Black people who have been killed by White police officers, lynch mobs, slave patrols, and other vigilantes throughout America’s sordid history. And I thought about their families. I still had time.

I thought about how tired my arms were getting holding up that sign–that little, flimsy piece of cardboard–and peeked around to see other people clearly struggling to keep a fist or a sign raised. Then I thought of how minuscule our pain and struggle were compared to what George Floyd felt with those three officers pinning him to the dirty pavement and a knee driving hard into his neck. I did some crying.

Next, I thought about the world I want my kids to grow up in and the improvements I hoped we could make (no small list).

A few different times I also caught my mind drifting, and in my moment of reminding myself to stay present and focused on the topic at hand, I also thought, “Dang, this is a LONG TIME!” And it was. But I still had more time.

And as I was thinking of those hopes for a more just and equitable future, the speaker called an end to the time. The first thing I thought was, “Wow, my mind covered A LOT of territory in 8 minutes and 46 seconds! Emotions were fully felt and processed, tears were shed, and I got to think hard and clearly on some important topics.”

That’s when I began to think about Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao, the four police officers who took part in George Floyd’s murder. Long after he was in their custody, when he was already handcuffed and lying facedown in the street, with no other dangers and the situation totally under their control, the clock began to tick on their 8 minutes and 46 seconds.

They had all that time to think.

They had the opportunity to consider the worth of George Floyd’s existence and, even if they considered it and deemed it of no value, the opportunity to decide whether or not they could get away with killing him in broad daylight, with cameras on and other humans begging them to stop the killing. Because when you sit with the scene in your mind for a full 526 seconds, you realize that this was no heat-of-the-moment, knee-jerk reaction–no “He surprised me and before I knew it I had pulled the trigger” or “I feared for my life” situation–in which they had no time to consider their actions and what it all meant. They had 8 minutes and 46 seconds.

It is so much time! Time for clarity, time for certainty, time to ensure an absence of remorse or regret.

What was happening in that time, you ask, that might have stirred the conscience of these four men, three of whom were kneeling on him (one on his neck), the other standing idly by? Well, in one five-minute stretch of the 8:46, an agonizing George Floyd said he couldn’t breathe sixteen times. Sixteen. He called out for his dead mother: “MAMA!!!” Bystanders pleaded with the officers: “Get off of his neck!” “The man ain’t moved yet, bro.” “Check his pulse!” “Get off of him!” “What is wrong with y’all?” “Do you think that is okay?” Even after the officers had called in for medical assistance because George Floyd’s mouth was bleeding, they kept him pinned down for seven more minutes, some of those minutes after he was completely unresponsive. Even after the EMTs arrived and checked George’s pulse, Derek Chauvin kept his knee on George’s neck for another minute until the EMTs asked him to remove it.

The fact that they took the full 526 seconds so casually, so nonchalantly–Chauvin sliding a hand into his pocket like he was just hanging out on a holiday–and landed on the conclusions that 1) George Floyd’s life was expendable, and 2) we can get away with this, is just bone-chilling.

On the personal, psychological level, the conclusion that someone else’s life–someone you don’t know and whose alleged crime is passing a phony $20 bill–has no value, and that you are worthy of making that determination and also of ending the worthless life, is revealing of some seriously dark stuff inside. (Never mind that four out of the four officers working that stop came to the same conclusion seemingly without a word of debate passing between them. Is that not frightening?)

On the sociological and systemic level, the belief–again, apparently by 100% of the officers on the scene–that you can easily get by without consequences for killing an unarmed, subdued Black man on the street in front of witnesses and cameras in broad daylight is evidence of severe dysfunction in our police and “justice” system, as well as in society as a whole (because our history proves that they were justified in believing this).

But those were plainly the conclusions drawn by Derek Chauvin, Thomas Lane, J. Alexander Kueng, and Tou Thao in the 8 minutes and 46 seconds that they kneeled quietly on George Floyd and listened to him beg for his life as it left his limp body.

Dear God, that makes me sick.

How about you? What are your main takeaways from the murder of George Floyd and its aftermath? Open up your journal and your heart and explore the elements that have stayed with you in recent weeks. For me, it was obviously this issue of Time and the inexplicability of doing something so awful given all of the other options at their disposal and the extended opportunity the officers had to make a better choice. What is it for you? Have you been more hung up on the protests and violence? The other examples of police violence (e.g. tear-gassing and shooting rubber bullets at random and innocent bystanders, slashing tires, etc.)? The unprecedented momentum in the desire to make changes in society to diminish systemic racism and improve policing? The President’s combativeness throughout and his absence of any meaningful mention of race and racism in America or words of comfort to a demoralized country? What issue(s) do you keep coming back to in your mind? Why do you think that sticks with you? Do you need to dig a little deeper? Or is it just more personal to you? I invite you now to a moment of silence and reflection in honor of George Floyd. Choose your own way to do it: kneel or stand with a raised fist or sit or do something uncomfortable, but do it for 8 minutes and 46 seconds. You can choose to think about George Floyd, or you can just sit mindfully and watch all of the different thoughts your mind tumbles through and all that it has the chance to consider in that duration. Set your timer and begin…….. What did you think about? How much did you think about? A lot, right? Given your experience with it, how does it change your reflections about the thoughts those four officers might have been thinking and the conclusions they reached as they ended George Floyd’s life? Can you imagine it? How disturbing is it to even try? How easily could even one of them have changed that entire situation for the better? Isn’t that all the more heartbreaking? Do the moments that George Floyd will never have make yours all the more important and impactful? Leave me a reply and let me know: What will you choose to make of your moments of opportunity?

Always rise,

William

P.S. If this resonated with you today, please share it with your community. Consciousness-raising is a group activity!

P.P.S. If this type of self-reflection appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.

“But I’m Not A Racist!” And Other Things We White Folks Need To Do Better

“Justice will not be served until those who are unaffected are as outraged as those who are.” –Benjamin Franklin

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.” –Martin Luther King, Jr.

Hello friend,

What a week to have skin in America! In the wake of the tragic and wholly unnecessary killing of George Floyd by a police officer to start the week, Minneapolis, a city with a long history of racial injustice and inequity, has been consumed by protests and destruction as its residents process their understandable grief and frustration. I live a safe distance away in a suburb of the city but have felt the waves of emotion reaching my doorstep in a way that is deeper and more personal than the other seemingly countless and regular newsworthy occurrences of racial injustice in America.

Just in the last few weeks, we have been dealing with new revelations in the case of Ahmaud Arbery, a young black man who, while out jogging, was tracked down in a truck by two white men who had decided that he was a burglar and shot him dead in the street. Also in the news has been the killing of EMT Breonna Taylor, a young black woman, by police who broke into her home–the wrong home, as it turned out–unannounced while she was sleeping and shot her multiple times while her boyfriend tried to defend her from what he believed to be a home invasion.

With the sadness and anger from those two tragedies hovering in the American air, joining the long list of unjustifiable killings of black people–Michael Brown, Eric Garner, Tamir Rice, Philando Castile, Oscar Grant, Sandra Bland, Walter Scott, and Terrence Crutcher, to name just a few off the top of my head–we woke up Tuesday morning to viral video of Minneapolis police officer Derek Chauvin kneeling for several minutes on the neck of a handcuffed George Floyd as Floyd repeatedly says he cannot breathe. We already knew from the headline that, of course, George Floyd had been killed.

So began this week, a week that has continued like a dark cloud hovering over my home and, a little further up the freeway, my city. The mood in the house–which has white me, my black wife, and my two biracial children, ages 11 and 9, one who looks more black and one who could pass as white–has been at times outraged, depressed, furious, disappointed, appalled, apprehensive, curious, irritated, and thoroughly exhausted. Predicting it from hour to hour or nailing it down is impossible (though the exhaustion permeates). It’s like when I read the news articles about it on Facebook, and I have to choose the emoji to react with for the person posting. I tend to sway between angry and sad. I’m fully both.

Sadly, one thing I am not–and neither are my kids, which is truly horrifying–is surprised.

I have lived in this country long enough and done enough personal work to educate myself to both the historical facts and to the flesh-and-blood people and their stories that I feel like I somewhat know the score. It is plain to me that we live in a society based on white supremacy. We, especially we white folks, dare not to speak of it and deny it at every mention, which is how it has retained its power over centuries. But it is plain to an objective eye, if such a thing exists.

White lives are valued more highly than black lives. When doing the same job, white people get paid more. When convicted of the same crime, black people receive more severe punishments. A white person is believed in favor of a black person when their stories conflict. (And yes, I know there are other colors in this silly invention called race, but I trust that you understand the argument and the expediency of sticking with black and white for the moment. Thank you for your grace.) When fashion or language or housing or hair is compared between the groups, we work from the assumption that the white whatever is “just normal,” the standard, without distinguishing characteristics to judge it, whereas “black” things have ways that are different and can be judged (like when white kids do badly in school or break rules, they are considered individually–Timmy has anger issues or a lower IQ–or are “just being kids,” but when black kids behave badly it is taken as a reflection of their race, not of their individual difference). I could go on and on, but you get it.

Thus, it was not at all surprising to me to hear on Tuesday morning from a co-worker that an unarmed black man was killed by a police officer. She said that there was a bystander video that she couldn’t bring herself to watch. I knew it was about to be a challenging week.

So, when I arrived back at home later in the day, I immediately went to one of my news apps to learn more. While I was there gleaning information about the killing of George Floyd, a different article caught my eye. You have possibly seen the viral video recorded by bird enthusiast Christian Cooper, a black man, after he asked a white woman, Amy Cooper (not related), to leash her dog in an area of Central Park in New York City where leashes are required. This caused her to become very upset. A tense exchange ensued, during which he asked her not to come close to him and she then threatened, “I’m calling the cops. I’m gonna tell them that there’s an African-American man threatening my life!” She repeated that claim to the 911 operator multiple times in the video.

I could taste the bile coming up and could feel my blood boil. It wasn’t that I was any more surprised by this video that did not, fortunately, lead to more unnecessary violence, than I was by the video of George Floyd’s killing by Derek Chauvin. Rather, it was that this ordinary, everyday argument in New York City between Christian Cooper and Amy Cooper symbolized the entire culture of white supremacy–a culture that we are so deeply woven into that we don’t even recognize it or acknowledge it–that flows so seamlessly and inevitably to the death of George Floyd (or Eric Garner or Trayvon Martin or Tamir Rice or….).

The fact that people of color are seen as less than, worse than, not to be believed, of little consequence, and dangerous sets the stage for George Floyd’s tragic death and the deaths of untold millions of people of color throughout the sordid history of this country. Whiteness has a power that people of color can do nothing about. Amy Cooper knew that in the park that day, whether she had ever consciously formulated the thought. She laid bare America’s essence and gave away our secret in those few short words: “I’m gonna tell them that there’s an African-American man threatening my life!” Translation: “I can end your life right now. I’m the one everyone will believe. I own you.”

As I said, the video didn’t surprise me at all. After all, in the age of smartphones, we have become accustomed to seeing the kind of “threats” that white people call the police about regarding black people just trying to live (grilling in the park, having a lemonade stand, using the gym, etc.). Much like with the police killings of unarmed black people, we see them more often now not because they occur more often, but because there are cameras.

Outside of the video’s encapsulation of America’s signature theme and its perfect timing with the killing of George Floyd, I was, in fact, not so interested in it. What caught my attention more from the story was Amy Cooper’s apology. After all, her blatant racism had gone viral and her employer had suspended (and later fired) her in its wake. So, of course, she said she was sorry. No surprise there. The kicker, though, was her use of the now-standard line for anyone who is caught doing or saying something patently racist: “I’m not a racist.” It’s a classic.

Believe it or not, I don’t care whether Amy Cooper is a racist. My point today is not to make a case for what makes someone a certified racist and what makes someone else a good-hearted person who, in a moment of weakness, committed an obviously racist action (or how many of those racist actions it would take for that person to slide into the genuinely racist category). No, I mostly want to offer my fellow white people a suggestion or two about our racism (which is inevitable given the culture in which we live and our privileged position in it).

In your apology for your racist action, please don’t include, “But I’m not a racist.” And definitely don’t lead with it. It sounds so disingenuous after what you have just said or done to get yourself in hot water (I don’t want to list examples). Even if you believe that in your heart and even if you have a long list of examples to “prove” it, saying that is not the way to be heard. Maybe something more like, “That was a horribly racist thing I said. I didn’t even know I had something so vile in me, but clearly I do. I am sorry.” Or this: “Even though I was raised in a racist family, I thought I had moved beyond that. My racist action today showed me I still have work to do. I am so sorry.” If you still really, really want to say you aren’t a racist, the furthest leash you might stretch could be, “I truly don’t feel anything negative against black people, so I didn’t think I could do something like that. But I can see that it was a racist act, and I take responsibility. I am so sorry, and I promise to do better.” All of these apologies, of course, work better if you actually mean it and change your behavior. It is one small thing.

My other small suggestion today, my white friend, is to raise your voice and take a stand for people of color and against white supremacy. As I said before, people of color have no real say in whether the American culture of white supremacy (and therefore inequality, abuse of power, injustice, protest, riots, etc. in roughly that order) gets to continue. Black and brown people have been calling us on our abuses since we showed up on the land centuries ago, dragging some of them with us and slaying others in our wake. That has not changed us. It is unfair and phony of us to keep asking people of color to explain injustice and inequity to us, to tell us their experience so we can understand our own. They are tired of explaining (not to mention tired of the rest). The whole thing is exhausting for them, and it is simply not their job. People of color have borne the burden of white people’s culture of racism for centuries and been powerless to change it. Not because they are weak or stupid or unorganized, and certainly not because they are less than white people. They haven’t changed white supremacy because white supremacy is white people’s responsibility. It is our burden. It was created by us, and it must be undone by us.

So take a stand. Use your white voice, which is way more powerful than you understand it to be. This week I have been so moved to see a couple of my white friends on social media, whom I have never seen say anything about injustice or the need for anti-racism, actually speak up on their feed, with either a shared article or a heartfelt paragraph or two about how George Floyd’s death was wrong and how we must work to root out racism. I thought of these normally-silent white people’s respective spheres of influence–some small, others quite large–and the impact their voice might have to free up other silent-but-pained folks to speak their own truth about these matters. I thought, “What if everyone who was bothered by George Floyd’s death actually spoke up in a public forum?” That could be in conversation with others at a church or social event where they had never previously dared talk about such things, or it could be a social media site where they typically just watch silently or post only about “non-political” things. What if they raised their virtual hand and simply said, “This is wrong, and we need to change.”?

We are such a culture of people who need permission–from celebrities, trendsetters, the cool people in our social circle, our peers–to say what we really feel and what is hard. My goodness, we could change so much if a critical mass of white people would just speak up on behalf of people of color and the injustices brought to bear on them by our system of white supremacy. Equality would become cool. Anti-racism would be trending. Imagine that! Congress members would have to listen to their justice-minded constituents because there were just so many of them. The tide would turn.

It could happen. It really could. But it won’t happen just because black and brown people have had enough of our racism, just because they are sick and tired of being held back and held down and brutalized by the police and by unfair housing practices or racist bosses or neighbors. It won’t happen because they protest peacefully or because they riot or loot or burn buildings. We have already proven that none of those methods are effective. The only way our system is going to change is if we white folks take on the challenge ourselves, if we take responsibility for the job that should have been ours all along.

There are a million ways available to help the cause, and I hope you will take advantage of many of them. But even if you can just take one small step today, I hope it is by raising your voice in a way or in a space that you have not before. I guarantee you the world will be better for it. If you take my virtual hand, I promise to take that step with you. I’m here and ready.

How about you? What role have you been playing in the racial dynamic? Open up your journal and explore your relationships with the other humans on the planet and the systems and decisions that have placed you there. On a scale of 1 to 10, if one is an avid anti-racist and ally to people of color and 10 is an unabashed bigot, where do you land when it comes to your level of racism? If we asked the ten people closest to you about your level, do you think they would rate you higher or lower? How would you rate them? Do they exhibit more or fewer ignorant attitudes and behaviors than you? Are you aware of your specific weaknesses and failings, such as which groups you are particularly biased against and how those biases present themselves in the world? Are you ever shocked at how narrow-minded, even vile, a thought you have is? How about a comment or action? Have you ever apologized to someone regarding a racist comment or action? If you haven’t, should you have? Do you feel embarrassed now at some of the racist things you did or said in your past? In what ways have you changed? Can you point to incidents or reasons why you have changed? Are you now more open-minded and accepting (even celebratory) of other races, or have you views become more narrow and bigoted with age? How have the people in your friend group influenced your perspective on matters of race, equity, and justice? How have you influenced them? Are you able to speak freely with your friends on these matters? Do you? How about your family? What percentage of your loved ones would you consider to be a true ally to people of color? If you had to name percentages for the people in your circle, how many would you say are generally 1) racist, 2) not racist, or 3) anti-racist? In which category are you? How big of a stretch would it be for you to become anti-racist, to be an intentional ally to people of color and speak out against racist actions and systems? What would it cost you? Discomfort? Friends? What could it gain you? Greater self-respect? A richer life? Friends? What is your typical reaction when an injustice occurs, such as the murder of George Floyd? Do you ignore it? Do you shake your head and move on? Do you get a bit upset but not say anything? Do you talk about it with a loved one? Do you speak out on social media or in other large groups, such as church or social gatherings? Is it clear to the people around you what your position is regarding people of color and the injustices they deal with in our society? If not, why not? Are you trying to protect them–your people–or protect yourself by not raising an uncomfortable topic? Are you being brave or cowardly? Overall, how uncomfortable addressing this whole topic are you? Does the term “white supremacy” as a normal term for America’s culture make you cringe? Does it feel wrong to admit you are the beneficiary of white supremacy and a part of the group that keeps other groups down? How does it feel when someone says that doing nothing, staying silent, and staying “neutral” on these matters only aids the oppressor and does untold damage to people of color every day? Is there really no neutral? Do you think the discomfort around this topic is all the more evidence that we hide from it in our everyday discourse? Do you agree that keeping white supremacy out of conversation and out of our heads has only made it more difficult to root out? Why don’t you speak about it more often? If you have people of color in your life, do you think it comes across to them as a betrayal when you say nothing about these regular acts of gross injustice? Can you be a true friend to them and not say something? How much of an idea do you think you have about what it is to live in their skin every day? How can you do better for them? What will it take to get you to start on that? Is there something you can do today? I dare you. Leave me a reply and let me know: What will you do to bring more equity and justice into the world?

Be the light,

William

P.S. If today’s letter resonated with you, please share it with your community. This task will require all of us!

P.P.S. If this way of questioning yourself appeals to you, consider buying my book Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers. Namaste.