Tag Archives: bigotry

The Treason of Silence

“Our lives begin to end the day we become silent about things that matter.” –Martin Luther King Jr.

Hello friend,

I ask you today to open your mind to a thought that ought to be very uncomfortable for you.

But first, I want you to conjure up a specific image in your mind—you can choose from the many that have made their way through the various media in the last week—of one or two of the torch-bearing, Confederate-flag-and-swastika-waving bigots who marched on Charlottesville, Virginia last weekend.

Mine is the face of Peter Cvjetanovic, clad in his white polo and styled hair, holding his Tiki Torch and screaming next to the other young, white, male torch-bearers (you know, the one who, when outed this week, said, essentially, “I’m not the racist everyone is making me out to be.” Poor guy.)

But you choose your own. There are many photos and videos to choose from, and the cast of characters is huge. But the images seem to reveal some commonalities. They are violent. They are angry. They are organized. And they are ready to break your country into pieces.

Now here is the thought I want you to entertain: Maybe you are a bigger problem for us than they are.

I know, I know, it sounds farfetched. And trust me, I am as hypersensitive as they come and cannot stand to be accused of anything. So I feel you. But bear with me.

You might be worse for your country right now—and for human rights, social progress, Justice, etc.—than those neo-Nazis and white supremacists who stormed Charlottesville last weekend.  

How could that even be possible?

When you are actually in a moment of history, you rarely understand its significance. In the first few years of The Civil Rights Movement, there was nothing called “The Civil Rights Movement.” It was just people like Rosa Parks acting for justice. Only later did we recognize the Montgomery Bus Boycott as a seminal moment in The Civil Rights Movement.

It seems to me that we are in quite a moment right now. I can’t say for sure how this will all look fifty or a hundred years from now and what the history books will say, but I have a suspicion that this era will be in there and that we will be judged for our roles in it.

What urges me to ask this difficult question of you is none other than Reverend Dr. Martin Luther King Jr. himself. Dr. King is on my short list of greatest heroes. He wrote and spoke so many words that have touched me in my deepest places. But the ones that seem to come back over and over to haunt and inspire me are his passages about silence and the role of “good people” in the culture of injustice that has defined America since its inception.

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.” 

“It may well be that we will have to repent in this generation. Not merely for the vitriolic words and violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, ‘Wait on time.’” 

“In the end, we will remember not the words of our enemies, but the silence of our friends.” 

“To ignore evil is to become accomplice to it.” 

“There comes a time when silence is betrayal.” 

When silence is betrayal. The common definition of treason is “betrayal of one’s country.” But what about a betrayal of humankind in general? A betrayal of Goodness? Of Justice?

You see, when you are crusading for Justice, your biggest enemy is not the unjust but the indifferent.

Let me unpack that. If I am a leader tasked with combatting racism, anti-Semitism, misogyny, anti-Muslim sentiment, you name it, the ones who do the most damage to my cause are not those guys in Charlottesville marching with their flags and beating people up. Those guys are the low-hanging fruit; they are easy to address and easy to rally against. They are deplorable and I wish they were gone, yes, but their kind of damage can be measured and contained. They are a broken bone—badly broken–not a cancer. No, the group that has the potential to quietly, casually allow disease to spread through my people are the silent, “good people” who say nothing when the bone-crusher rises up at our doorstep.

These “good people” can’t ever be singled out for using the “N-word” or openly discriminating against the Muslim family down the street. They may or may not have voted for the candidates who support tolerance and inclusivity, but they didn’t rally against them. They are always outwardly kind and respectful. So, what makes them the great “tragedy,” as Dr. King referred to them?

Their “appalling silence” when it comes to defining moments and matters of importance.

By the end of last weekend, you might have known that the events in Charlottesville were a big deal by the amount of media coverage they were getting, but I surely couldn’t tell by the number of my social media community who were speaking out against these people and their disgusting causes. Nearly everyone seemed to be just viewing it from a distance, as though it were a new television series and not a moral crisis point for our entire nation. By the end of the weekend, I was more disturbed by that “appalling silence” of the “good people” that are my social community than by the neo-Nazis and white supremacists.

I suddenly became very active on Facebook. I am typically the guy who looks at Facebook a lot but doesn’t post things on my personal page very often. Well, I started sharing and posting about Charlottesville and implored my community to speak up to their communities about it, stressing that silence communicates support for the white supremacists. I made a point of praising anyone who used their voice in any way—a personal post, a share, etc.—to address the issue. But the more I scoured my Timeline for people’s reflections, the more the silence became deafening to me. (I recognize that several days after the event, it started to become more fashionable to change profile pictures to “I stand against racism” and such, and I don’t wish to diminish those small steps. But my point remains.)

This is not a controversial topic. This is not something that a Democrat friend should think one way on and therefore a Republican friend should think the opposite way. Right? I mean, I know that since the election, almost everyone in my feed has become gun-shy about saying anything “political” in their posts for fear of stirring up another hateful argument and grating on all the raw nerves that the very long campaign process exposed. But, despite what some leaders might say about “many sides,” I think we can all agree that there is one side of this deal that is despicable. Saying so should not risk sparking a debate.

So, why the silence?

Honestly, is it not a big enough topic to raise your blood pressure? Does it just not move the needle for you? WHAT COULD BE BIGGER??? Are Liberty, Equality, and Justice not quite enough to get you to clear your throat and throw out a few words? Just a few.

If not now, when?

Seriously, if you haven’t gotten up in your social media community, family and friend community, spiritual community, or any other community this week and said that you disagree with the Charlottesville marchers and that you stand with the people they are trying to oppress, then I honestly don’t know what to do with you?

It scares me to have to wonder what is in your heart on this matter, especially when speaking out against hate would appear to come with no risk involved.

Your silence portrays, at best, indifference, and that indifference enables this type of nonsense to be normalized.   Are you really in favor of normalizing Hate?

The topic demands that you stand up and take a position. Neutrality is not an option on something so big and so potentially damaging.

“In the end, we will remember not the words of our enemies, but the silence of our friends.”

I wasn’t even going to write this week because I have been preparing for and on vacation. The thing that drove me to carve out the time was the very title itself: The Treason of Silence. I just know in my bones that this moment in time is our moment of reckoning—individually and collectively as a country—and that History will judge us accordingly. As much as “the appalling silence and indifference of the good people” truly does appall me, I know that my own silence on this matter might be my biggest regret. I choose to speak.

How about you? How have you chosen to react to the dramatic events in Charlottesville in recent days? Open up your journal and justify your level of action or inaction, your reasons for speaking up or being silent. Perhaps it is best to begin with how the events—the marches, the swastikas, the violence, the death—made you feel on the inside. What was your visceral reaction? Stunned? Appalled? Overjoyed? Disturbed? Relieved? Angered? Saddened? Indifferent? How would you describe both the feeling and the depth of it? How much did the images move your needle? If you said you were clearly affected by them—and especially if you felt that what was happening was terribly wrong–what did you do about it? Did you talk to anyone? Share on social media about it? Anything? If you did share, how long did it take you? What made you wait? Is this kind of open bigotry and hate becoming normalized? Is it now so normal that you didn’t—or almost didn’t—think to even say anything? Did you have anything to lose by speaking up—any social backlash, such as loss of friends or potentially angry debates with family members? If you had nothing to lose and still didn’t speak up, what do you think that says about your values and your character? Is the answer to that question a bitter pill to swallow? So, how about Dr. King’s sentiments? When evil is done and you are silent about it, are you an accomplice in that evil? Who is the bigger problem for our society today and the bigger barrier to eliminating the scourge of bigotry and hate: the thousands of people carrying the Confederate flags, shouting racial slurs, and beating people, or the millions of people who enable those thousands with their silence and indifference? Are you one of the thousands, one of the millions, or one of the ones who spoke up? Are you satisfied with your response? Did it match the level of the offense? If not, what will it take to get you to deliver a response worthy of the situation in the future? If this isn’t a disturbing enough event for you, what would be? Leave me a reply and let me know: Are you one of the “good people” who have remained appallingly silent?

Rise to the occasion,

William

P.S. If this resonated with you, please share it. We all need to do some soul-searching on this one.

Searching for Light in a Time of Darkness: Refugees & The Home of the Brave

DSC_0522“As we let our own light shine, we unconsciously give other people permission to do the same.” –Nelson Mandela

Hello friend,

A dark cloud has followed me around this week. Feelings of sadness, disappointment, frustration, and despair have figured prominently in my days. I’m disheartened. The terrorist attacks on Paris were a painful reminder of our vulnerability and the fragility of life. It can all be over in a moment. The attacks also showed vividly how a force of evil can be the dark, scary monster lurking in our collective closet, something we can all rally together against. And though the terrorism hurt my heart, it has not been the darkness that has been my companion through the week (sadly, the regularity of mass killings in our society has numbed me a bit, making me better able to bounce back from their shock).

No, the disappointment and sick-to-my-stomach despair I have been carrying around have been caused not by terrorists but by my own countrymen, my acquaintances, even my own friends. My Facebook newsfeed is a storm of anti-refugee sentiment. People are shouting (in their Facebook voices): “Lock the gates!“Refugees are terrorists!“Muslims keep out!“Not in MY state!They are calling for the President’s head because he simply suggested we keep our hearts open to these people who are literally without a country due to the atrocities and widespread destruction in their homeland. They literally have nothing left, and yet the level of negativity toward them is absolutely off the charts. Honestly, it breaks my heart.

It pains me not simply because innocent people in dire straits are being subjected to intense bigotry based on their religion—though that would be reason enough to hurt my feelings—but mostly because it is happening in my Facebook feed. In other words, my ‘friends’ are the bigots. Like most people, my Friend List is a huge mix of people who are from my hometown, my extended family, or other stops along my path. Some of them I know well, some not at all, and everything in between. But somehow, one of us invited the other one to become ‘friends,’ and the other one accepted. I have to take some ownership there. So now I have these people in my little web–some of whom I was just last week liking their photos of their kids’ swim meets or their vacation or whatever–who are unleashing all manner of ignorance and negativity upon me in the form of their posts and shares of videos and memes. It is a gut-punch. It feels like my house is infested with fear and hatred, and I have the guilt of someone who allowed it in by creating the group in the first place. I feel dirty.

I have gone through my own evolution of reactions to the ignorant posts as the week has progressed, something like the stages of grief. At first, I was in denial. When I saw the first few, I just shook my head and tried to pass them off as someone who was just unusually misinformed on the situation. I made sure I read up a bit more on the real situation to be sure I had my facts straight. When more posts came in, I started to see the seriousness of the situation. It wasn’t just a random extremist. I began re-reading them several times, angrily rebutting the bigotry and misinformation in my mind. Pretty soon it felt like bombs were falling on me from everywhere, and I started to become numb to it. I tortured myself by reading the comments after the hateful posts, which, of course, just piled it on thicker. I felt helpless. What could little old me do in the face of such darkness? My stomach was actually sick from it. Psychologically, I went into the fetal position. I went to bed that night a beaten man.

When I woke up the next day, my mind had cleared just enough to resolve that I had to do something to feel good and authentic again, something that proved to myself I wasn’t yet buried by the darkness. Scrolling through my newsfeed, I soon came across a meme from a ‘friend’ (who I don’t actually know) that was both false and totally mean-spirited. Before I blocked him, I commented on his post: “Do you actually think about these things before you post them? His response: “Facebook is supposed to be fun. Enough said.

Later that day, another ‘friend’ shared an article and her own rant about how all of us soft-hearted people should be forced to house these terrorist refugees in the article so that we would learn our lesson. In my new resolve, I read the article with an open mind and found that this was probably not the best piece to back up her opinion, as it pertained to Americans who were leaving our country and going to Syria to join ISIS. I decided that, even though her emotions were already clearly charged up and her opinion decided, I would still respond in a neutral yet authentic way. My comment: “This article is about AMERICANS traveling to Syria. I’m guessing the refugees would like to avoid these folks as much as you would. Perhaps learning a bit more about the atrocities happening there and the unlivable conditions might give us all some more compassion toward these people who have nowhere to go. Her response: “Zero background checks. That’s all I need to know. Apart from that being false, it was clear that her mind was made up and my energy best spent elsewhere. Before she was unfollowed later that day, she had posted a harmless anti-Obama meme meant to be humorous—which I don’t mind at all—and then a twenty-minute, extremist, rock-video style video meant to frighten everyone into shutting out every future refugee from anywhere (as many of the folks in the video were definitely not from Syria).

It was then that I decided that I cannot have a personal exchange with every hate-monger, fear-monger, and misinformed person out there. Sure, I can block and unfollow, and I can comment where I think there are ears that might hear, but it isn’t in me to squabble continuously. Thankfully, in the midst of all of the dark posts, I found something else that resonated with me. Another ‘friend’ of mine, herself in a minority group that has dealt with hatred and ignorance aplenty, posted a very personal message of how pained and disenchanted she was by the darkness that had consumed her own Facebook newsfeed, to the point that she would no longer be on it for a while. It sounded like the way I was feeling the day before. I sent her a short note of support, and suddenly my burden felt a little lighter. Later that night, I found an article and a meme that I thought would help people understand the situation of the refugees more clearly and shared them, and I have since shared a video that will hopefully open people’s hearts and minds regarding Muslims in general.

Much more than those shares, though, is that I have combed my newsfeed for posts that are positive and uplifting, and I have made it a point to like and comment on them, to thank the person for sharing. I have especially made it a point to send support to people who seem to be feeling the way I was—overwhelmed by the hate and fear-based posts—to let them know that they are not alone. It is no fun to be alone in the dark and under attack. In these attempts to connect with and support people who are leading with open hearts and open minds, I have found myself and my voice again.

“A candle loses nothing by lighting another candle.” –Father James Keller

How about you? Which emotions are driving you at this unique point in history? Open up your journal and really get down to the bare essence of what is in your heart. When you think about the situation with the Syrian refugees, what feelings well up? Sympathy? Suspicion? Sadness? Self-preservation? Openness? Guardedness? Are you able to separate your feelings about the refugee situation with your feelings about recent terrorist attacks?  Some people say that our attitudes and actions come from one of two places: Love or Fear. In this situation with the refugees, which one do you think is driving your position? Compared to the people around you, are you closer to the Love end of the spectrum or the Fear end? How do you deal with the people on the opposite end of the spectrum? Do you try to state your case and get them to change their mind (are you calm or passionate in your pleas?)? Do you simply avoid the topic or ignore their comments that oppose yours in order to keep the peace? Do you block and unfollow people? Whichever way you approach it, how does your response make you feel? Are you okay with it—proud of yourself, even–or do you feel small and inauthentic, perhaps frustrated with yourself? Do you stand up to some and let others go? How do you decide? What about when it comes to those who are on the same end of the spectrum as you? Are you more willing to speak up around them? How openly supportive of them are you? Do you know someone whom your opinion inspires? Are you proud of that and the example you are setting? What can you do today to bring more love, more hope, and more light to our world?

Be a light, always a light,

William

P.S. To live our best lives, we need to know ourselves better. If this letter helped you to better know who you are, share it with the world around you. Many thanks!

Racism in America: How Far Have We REALLY Come?

DSC_0061 2“Racism is still with us. But it is up to us to prepare our children for what they have to meet, and, hopefully, we shall overcome.”   –Rosa Parks

Hello friend,

Last weekend, there were two pretty amazing stories in the news. First, it was the 50th Anniversary of the Selma to Montgomery Voting Rights March in Alabama, which was a significant moment in the Civil Rights Movement. That event fifty years ago–and those days of Jim Crow and the blatant, overt forms of racism that were commonplace and accepted in so much of this country— usually feels like a million years ago to me. I am thankful for that.

When I hear the words and see the deeds of so many old, raised-to-be-racist folks, I often have the thought, “Not that I wish them ill, but just the same, it will probably be a good thing when this generation dies off.” I like to see my generation as significantly more progressive, open-minded, and inclusive. Then I see the current generation of kids—my nieces and nephews and other students of mine—and how much more they are exposed to in the media and via the Internet. It seems to be the norm for them to have knowledge of—even if they are not always close with—historically marginalized people. Whether that is White kids having more Black friends, or high schoolers finally being willing to come out as gay, it feels as though we are on a one-way track to equality and acceptance in the current generation of young people. I love it!

But then comes the second amazing news story of last weekend. This was the one out of the University of Oklahoma, where the members of a fraternity, in a party bus and dressed in formal attire with their dates, were filmed while gleefully chanting a song about never letting a Black person—their word choice was not as politically correct as mine—into their fraternity, including a line about lynching. And this is where our seeming express train to equality and social justice jumps the track. What the heck?!?!

I first saw the video last Sunday and was completely floored by it. Of course I was outraged, too, but I was just so totally stunned that this would be happening in a group of college students from the current generation. It disturbed me greatly in that moment, but I also happened to be very busy right then and thus moved my thoughts past it out of necessity. It was two days later, driving alone in my car, when the topic re-entered my life via a talk radio program. Suddenly, the scab that was forming over my initial reaction was violently ripped off. Out came the emotions that had gone dormant in my busy-ness. In an instant, I became so sickened at the thought of this incident and the vivid image of the merry, fist-pumping, tuxedo-clad leader of the hate-filled chant. My gag reflex kicked in hard as a wave of nausea swept over me, and I very nearly had to pull the car over. Then tears came to my eyes in the sheer sadness of the whole thing. I was truly devastated at the thought of young people still living this way. Then I was smacked again with the realization that other people have to exist in their world as the targets of such hateful and narrow-minded people. The final straw was the thought of my own children—each half-Black and half-White—becoming victims of such blatant ignorance. It is a terrible thing to have to consider, to put it mildly.

So, when something like this happens in my country—and yes, I know this is only one incident and that many examples from the headlines of recent months, from Ferguson to New York City, could have been chosen—and my rose-colored glasses are ripped from my eyes, I have to wonder, “How far have we really come?” Seriously. Despite all of the outward signs of progress and of living peacefully amidst difference, how far could we really have come if a bunch of White, educated, middle-and-upper-class, college-age people are chanting gleefully about excluding and lynching Black people?

Like I said, I normally go through the world with rose-colored glasses on. Sure, I am aware of so many of our societal shortcomings, but I also tend to see people as inherently good, and I tend to be naturally inclined toward looking for the ways we are collectively moving forward. I am an optimist and a believer in our greatness. So when something like this blatantly racist chant finds its way into my consciousness, it is a real gut-punch. As I said, it makes me physically (and psychologically) nauseous. And beyond that, it just really makes me sad. Then I start to question my optimism. It is a quick path to me feeling very disillusioned. Are all of my assumptions about people incorrect? Have I given us—especially the younger generations—too much credit? Are we still mostly a bunch of ignorant, closed-minded bigots?

In my moments of disillusionment, it may be hard to see, but I really do my best to grasp for a more forgiving, positive outlook. I have to cling to that outlook in order to keep going. I know that there are an increasing number of examples of inclusivity and social justice in our society today. I also know that, despite the fact that kids may be exposed to a few more things from the Internet and the media earlier than we would like, they are also getting to see a lot more examples of diversity than we were as children.

I guess I just have to be cognizant of the fact that the influence of those aforementioned old, raised-to-be-racist folks isn’t going to just magically disappear simply because Hollywood has become more progressive. Those old bigots had children and taught them what they knew, and now those children have children. And even though awareness in general has been raised and political correctness is a force, those things do not automatically demolish generations of racism passed down. Bigotry is a learned thing. That racist chant on the party bus did not sound like something those students just made up that night. They learned it the way generations before them learned it. I am reminded of the funny-but-wise comment by the comedian Denis Leary: “Racism isn’t born, folks. It’s taught. I have a two-year-old son. Know what he hates? Naps. End of list.”

Perhaps it is best to admit from the outset that what we see as America’s greatness was built on a foundation of racism. Our early and enduring relationship with the American Indians and the African people brought here as slaves set the tone for a difficult and obstacle-filled path to equality and social justice in this country. There are traces—and sometimes full-blown imitations that reveal themselves in viral videos—of those attitudes and injustices that remain today. It is not an easy skin to shed.

But despite these challenges passed down from our ancestors, I also see the signs of real progress. I see people who were raised to be racist but instead have chosen to walk the path of inclusion and respect. I see people who, for all their ancestors taught them, should be swimming in bigotry, but they have chosen to be accepting of difference. And I also see amazing teachers who are showing us all what it means to go beyond mere acceptance and move into celebration of difference. I go on my Facebook feed and see friends who daily share such wonderfully uplifting stories and educational articles on social justice from multiple viewpoints. These are our teachers! See them as such. And finally, I see myself in the mirror and know that every day, in every interaction, I have a chance to teach Love. If I can lead with Love, I believe that we will be a step closer to becoming the people I KNOW we can be. I am ready to take that walk together.

How about you? Where, in your opinion, are we as a country on this path out of our racist roots and toward a model of equality and social justice? Open up your journal and think about your relationship with the issue of race. Ignoring your true feelings and opinions, how were you actually raised to feel about and treat people of other races? What were you taught? Were you more influenced by your parents and family, or by society at large and the messages in school or the media? How big of a disparity was there between the message at home and the one from society? On a scale of one-to-ten, how racist were your parents? Was their racism directed mainly toward one particular group, or was it spread pretty evenly? On that same one-to-ten scale, how racist are you? This is probably something that doesn’t come up in regular conversation—or that you might not dare to admit the answer if it does—so your journal is the perfect confessional. Did you score yourself more favorably than your parents? If so, do you think that is because you had better influences in society as a whole, or did you simply not like what you saw in their attitudes and determined to do better for yourself? Would you say you are more or less racist, on the whole, than your siblings and friends? How about compared to the average American citizen? What is the most overtly racist thing you have ever done or said? How do you feel about that now? What is your reaction to something like the Oklahoma fraternity video? Do you think things like that are more commonplace in this country than we realize, or is that really an abberation? Leave me a reply and let me know: How far have we really come?

Teach Love today,

William

The Fine Line Between Compromise & Cowardice

DSC_0144“Accepting all the good and bad about someone. It’s a great thing to aspire to. The hard part is actually doing it.” –Sarah Dessen, What Happened to Goodbye

Hello friend,

A couple of nights ago, my wife shared with me some wonderful news about one of her oldest, dearest friends. Then she followed it with, “She is just the sweetest person on Earth. It is too bad she is incredibly homophobic.” Huh??? My sensibilities had just been completely offended by such a statement, and my mind started spinning with questions and challenges. How could you call someone “sweet” in one breath and then point out her severe intolerance in the next? How can you claim to be so close with someone who embraces such bigotry and not even challenge her on it? Even more, how can you even be friends with that person? What does that say about you?

These questions were flooding my mind, and I had to take a step back from the situation to keep my blood from boiling. I am probably on the extreme end of the spectrum when it comes to how quickly I am offended by intolerance and bigotry. I am highly sensitive to racism, sexism, classism, and in this case, heterosexism. Thus, I had to fight myself to keep from pouncing on my wife’s statement about her friend’s seemingly contradictory personality traits of sweetness and homophobia.

You see, I hold my wife to a very high standard. She runs a multicultural center and is a highly conscientious and brilliant educator in the field of tolerance and diversity. She has been a shining example for me to follow in the many years we have been together, so the bar is set high regarding the people I expect to find in her inner circle. Thus, even as I was struck a bit sideways by the mere idea of a “sweet homophobe”, I was shaken even more by the fact that this walking contradiction was her dear friend. How could she fraternize with a bigot? Where were her high-minded ideals of tolerance and inclusion? Had they been compromised? Was my wife–this paragon of virtue–actually a spineless coward?

Before I let my idealistic image of my wife crumble in front of my eyes, I needed a reality check. I needed to understand just how glass my own house was before I started throwing stones at hers. I started combing through my mind and my history to dissect my closest relationships. I wanted to know if, and to what degree, I had compromised my own standards to make friends and to keep my loved ones dear to me. Maybe I was spineless, too?

I didn’t have to look far to find examples. My family is the greatest. Of course I love them all, but more than that, I genuinely like and respect each of my siblings and my parents. I very much look forward to every chance we have to get together; these are my favorite times of the year. BUT—there just had to be a “but”—there are definitely things that don’t get talked about for fear of upsetting the applecart. Several years ago at Christmas, I mentioned casually that I was no longer a Christian. BOOM!!!!! It was like a silent bomb went off. No one has spoken about the topic in my presence since. Then there is politics. I grew up in a house that worshiped Ronald Reagan and all things Republican. As far as I can tell, the rest of the gang (and their extended gangs) has remained pretty far—some very far—to the right. I, on the other hand, lean heavily the other way on pretty much everything. So, do we have a dialogue on the important issues of our time and the way our country is going? Heck no! We stay as far away from that as possible. Nobody wants to start a fight or to risk thinking less of someone that is going to be in his life for a long time. Avoiding the conversation keeps everyone from exposing themselves. Our silence keeps the peace. Denial runs deep.

My dearly departed father-in-law wanted nothing to do with his Black daughter dating—much less marrying—a White man. It wasn’t personal–it didn’t matter that I knew him before we even dated and never had a problem with him—the rule was for any White man. He openly denounced the relationship from the start, and carried it to the point of not attending his daughter’s wedding. He was always kind to me when I visited his house after our marriage, and my wife continued to dearly love and even admire him to the day he died. Still, it was tough to wrap my mind around, and despite his friendly actions, I never quite got myself to the point of real comfort around him because I could not untangle the web that could hold such extremes of belief and action. My wife, though hurt by his disapproval, remained as loyal and loving to him as ever.

It reminds me of the way we idolize people and want to see them one way, subconsciously blinding ourselves to the not-so-heroic stuff. We see Christopher Columbus as the brave explorer and discoverer of America, neglecting the land-raping, slave-taking parts. We see Thomas Jefferson as the author of our Constitution, top-tier President, and one of the most brilliant men in our country’s history, conveniently looking right past his history of holding (and having children with) slaves. We see Martin Luther King only as the great Civil Rights champion, ignoring his infidelities. We shield ourselves from the truth in order to make things fit more comfortably in our minds. Caricatures are easier to deal with than complexities. This goes as much for our heroes as for our loved ones.

Is it even possible to have it all one way, though: to see our loved ones as entirely commendable and agreeable, to sit comfortably with everything they do and stand for? As it turns out, human beings—all of us—are complicated creatures. We are not cartoon characters, so plainly hero or villain. No one is completely clean or completely dirty. Despite our greatest efforts to paint each other entirely black or white, it turns out that we are all a big, messy rainbow of grays. If we chose only to love the pure, we would all surely be lonely souls.

So, we do our best. We love those whom our hearts can’t help but love. We love our family members through some cosmic-genetic-magnetic force that pulls us together in that “no-matter-what” way that we can feel but can’t quite explain. We love our friends because we fell in love with their best qualities when we met and now cannot simply choose to fall out; they are residents of our hearts whether we like it or not.

For all of these residents of our heart, we find a way to make peace in our mind. It is a delicate balance of trying to see the good in them without being in total denial of the less savory elements. We become managers of our interactions, chemists desperately trying to avoid a combustible mix. We choose to steer clear of conversations that will explode in our faces, only dealing with certain issues if they are thrown hard at us to the point of inevitability, and even then only briefly and tactfully. We choose our battles.

There is no doubt that it requires a certain level of denial. There are just things we don’t like to think about when it comes to our loved ones. Even more than thinking about it, we definitely avoid actually confronting the offending companion. Be honest, do you really want to have a dialogue—either internally or with the problem person—about your father’s racist comments? Do you want to address your best friend’s homophobia? How about your sister-in-law’s belief that poor people are poor because they are lazy? No, as repulsive as all of these things make us feel inside, there is no doubt that our tendency is to deflect them as best we can, steering instead toward safe harbors of conversation in the service of keeping the peace.

But how much can you swallow—how much can you compromise your principals—before you reach the point where you feel entirely spineless? The answer, of course, is different for everyone. Much, I suppose, depends upon how much we feel like we “need” the relationship (frequency of visits certainly plays a role as well). If we are willing to let it go—obviously not as convenient with family as it is with friends—we may be more willing to take the risk. Sometimes we take the risk because the relationship cannot be let go of (e.g., if you and your sibling have fought and made up a million times before, you might think one more round for a good cause is worth the family drama).

Whatever the justification, it seems that we, more often than not, pretend that our loved ones’ unacceptable views do not exist. We sweep them under the rug. It is, whether conscious or not, a compromise of our beliefs in the service of keeping the relationship. But perhaps it is really much more than a mere compromise. Maybe that is putting a nice face on it. Perhaps it is more accurate to call it cowardice or spinelessness. After all, if you are not sharing your Truth or not addressing your loved one’s Truth for fear of disliking each other, aren’t you living like a coward? It takes a lot of courage to be who you are and accept others for who they are.

That was the one part, in hindsight, that my complicated father-in-law had down. He may have openly disapproved of my relationship with his daughter, but he didn’t shut her out or stop loving her because of it. They both spoke and lived their Truth—and agreed to disagree on how she should live her life—and kept right on loving and admiring each other despite their differences. They were able to meet each other right where they were and accept the other’s beautiful complexity rather than living in denial and pretending everything was wine and roses. Perhaps that is the courage we should all aspire to. Yes, I think I will start there.

What about you? How do you justify spending time with/accepting/loving someone who holds views so antithetical to who you are and what you stand for? Get out your journal and write about your relationship with your loved ones. Which ones can you share your Truth with and fear no drama? Which ones do you not even want to hear their Truth?  How willing are you to challenge someone on their actions or beliefs? Does it make a difference if that belief regards you (e.g. your race, sexuality, politics, etc.)? Are there people you avoid at family gatherings, knowing they will say or do something that will make it hard for you to hold your tongue and keep the peace? What issues are off-limits when you get together with family? Are those issues different when you gather with your friends? Which of your relationships could withstand a challenge like this? Which relationships would crumble? What does the answer to those two questions say about how you should value the relationships in each camp going forward? Maybe you would be doing both parties a favor with a challenge. Is there one relationship in particular in which, if you don’t challenge them soon, you will pass from the point of compromising for the sake of keeping the peace to the point of feeling like a spineless coward for not telling your Truth? Leave me a reply and let me know: Where do you draw the line between compromise and cowardice? 

Surround yourself with Love,

William