Tag Archives: ritual

Lutefisk, Lefse, & Other Holiday Traditions

DSC_0893“When we recall Christmas past, we usually find that the simplest things—not the great occasions—give off the greatest glow of happiness.” –Bob Hope

Hello friend,

Ready or not, the holiday season is upon us! There are so many different holidays & reasons to celebrate this time of year—Christmas, Hanukkah, Kwanzaa, New Year’s, Winter Solstice, even Wright Brothers Day (December 17, of course!), and more—depending upon how you were raised and the choices you have adopted since then. But let’s face it: in America, at this time of the year, it is Christmas that dominates the scene. We are a nation of Christmas. Even though for some, the holiday retains aspects of its original religious significance, it is safe to say that between Santa, the amount of money we spend on gifts, and the cross-cultural dominance of its symbols, Christmas has become mostly a secular celebration, like Halloween or Thanksgiving.

Because of this secularization, whether you are a Christian or not, you are probably about to embark on a week or two of Christmas-related rituals, leading right into the New Year’s Eve/New Year’s Day shenanigans. Many of these rituals involve your family, of course, and that means they are not simply rituals. They are traditions. They have been in your family for years, maybe even generations. Some are heart-touching. Some are vomit-inducing. Some somber. Some hilarious. All are meaningful in ways you can’t totally explain. So, basically, they are like your family!

When I was a kid, we would drive a couple of hours to the town where my parents grew up so we could spend Christmas Eve with my grandparents and cousins. My Grandma Jeanne would make a traditional turkey dinner for us, which was delicious. My Grandpa Mel, though, always insisted that she include on the menu a platter of lutefisk. If you don’t know what lutefisk is, consider yourself lucky. Picture a very pale, very fishy-tasting slab of rubber soaking in warm water. Come on, Grandpa Mel! Give me a break! This is your Norwegian tradition? This is the part of your heritage you want to pass down? I am glad to say that lutefisk is one tradition which has met its demise in my family’s current generation.

Food & drink are such an integral part of so many of our traditions, though, aren’t they? In my family, the favorite food tradition comes on Christmas morning, when my Mom makes her cheesy, hammy eggbake (is that a word?), caramel rolls, and sliced oranges. That may sound like an odd combo to you, but there might be a mutiny in the house if she did not make them to eat before we all go down to open presents.

Ah, the presents! We are totally a Christmas morning family. When I was a kid, we would get to open one present on Christmas Eve: the one from our cousins who were Christmas Eve people. If my parents had a “family present” to give us—a game of some sort—we might get to open that one too. But now that the cousins don’t exchange anymore, we are a Christmas-Morning-Only house.

And we have to be at my parent’s house—the house that I grew up in—to open them. When I was a kid, if we took the two-hour drive to be with my grandparents and cousins for Christmas Eve, we turned around at the end of a long night and drove back across the frozen tundra so we would be home for Christmas morning presents at our house. Even as we got into our college and early adulthood, no one dared to miss Christmas at home. Wouldn’t dream of it. Multiple kids with spouses and in-laws have complicated things, of course, and in recent years a couple of my siblings have had to take their turn at the in-laws’ houses instead. Spoiled as we are, none of us take it well. I am happy to say that even after all of the wandering I have done over the years, I have always made it home for Christmas. Some years there are twenty of us sleeping under one roof, with only our spouses feeling cramped. My kids absolutely love it, as do I.

One of these years, one of the families of my siblings will announce that they are starting their own tradition and will no longer be going to my parents’ house—or my parents will lock us all out—and I will be very sad about that.

I think one way that my family might be peculiar—just one, of course—is that we have no Christmas Eve traditions. The only thing remotely like it is that most people go to church. But some years, people are just getting to town that night and thus don’t go, and my little part of the family never goes. Other years, folks have split up and gone to different churches. So, even the church part is not so traditional. And then we follow it up with a totally random meal that changes from year to year. As I said, we are a Christmas Day people, not Christmas Eve.

But I do love Christmas Dinner! After the late-morning eggbake and the presents, my old man goes up to the kitchen and has his own tradition of getting very surly about anyone getting in his space for the next several hours as he prepares his prime rib. So, we are all desperately hungry by the time dinner rolls around. And it is a true delight, including the traditional Scandinavian specialty, lefse, covered in butter and tons of sugar (which guarantees that my kids will continue this tradition). But alas, no lutefisk. Sorry, Grandpa Mel. The best part of the whole deal for me, though, is the Swedish Cream with raspberry sauce that my Mom makes for dessert. That smooth, creamy-dreamy concoction slays me every year. It is my kind of tradition!

One of my personal traditions is writing in my journal in the afternoon between presents and supper—seeing as I am shut out of the kitchen by the surly guy upstairs—and including a list of all of the presents I got, for posterity’s sake. I like to think I will enjoy looking back on those entries one day, the thought of the presents bringing back lots of fun memories to swim around in.

Thinking now of all of these traditions is doing just that. I haven’t been able to wipe the smile off of my face since I started writing this letter. I love the holidays for the memories they create. That reminds me of one last thing I do every year no matter what: I thank my lucky stars for the family I get to share the holiday with and for this wonderful life I get to live every day in between. I am wildly blessed. I thank the holidays for reminding me of that. Every year. Same place, same time.

How about you? What are your holiday traditions? Get out your journal and be ready to smile as you write. Let’s get the bad stuff out of the way first. Are there any traditions that you plod through every year just because “it’s tradition,” gritting your teeth through every bit of it? How tempted are you to step up and suggest ending that tradition? (I remember being so relieved when we finally stopped buying presents for every single person in the extended family, but it took someone finally saying something before it happened.) What is the oldest tradition that you take part in? Is it more meaningful because of its longevity? Which traditions mean (or meant) the most to your parents? Are those the ones that mean the most to you, too? Which ones are the most fun? How about the food? Do you eat the same meals every year at your gatherings? What are your favorite dishes specific to holiday meals? Do you have a version of lutefisk (i.e. something awful but traditional) at your meals? Is there something like a Swedish Cream that only makes an appearance once per year but that you dream about the rest of the year? Do you have any holiday traditions that have nothing to do with family? If you had to pick only three of your traditions to continue for years to come, which would you choose? What makes them keepers? Do all of the traditions make the holidays more fun or more overwhelming? Leave me a reply and let me know: What are your favorite holiday traditions?

Cheers to you and yours,

William

P.S. If this letter got you in the holiday spirit or brought up some fond memories from the back of your mind, pass it on. Spread love this season!

Who is God?

DSC_0880“God has no religion.” –Mahatma Gandhi

At Christmas dinner several years ago, in the course of conversation, I mentioned that I was no longer a Christian. The room went silent. All of the buzzing of different conversations stopped dead. There was a collective shutdown of communication, as no one seemed to know where to go with that thought. You might think that such a nugget might stir up a provocative discussion about some fascinating existential issues, such as religion, God, or the very nature of humankind’s place in the universe. NOPE! Crickets. No one asked what I believe in, why I had left the religion, or if I had found a new one.

WHY ARE WE LIKE THIS? Why do we have such difficulty communicating about an issue that speaks to not only our very essence as a species but also to the core beliefs that define our perspectives as individuals? Let’s face it: what you believe about God and religion colors your entire worldview. It is indisputably important. Even if you don’t care much for the topic, it is affecting you as the lens through which you see the world. So, why can’t we talk to each other about it? Why can’t we tell each other who God is to us?

I suppose the pat answer is that God and religion are in the same category as politics: there is just too much emotion tied up in them, that it only creates trouble to attempt a conversation on the topic. I can understand that. Because these feelings run so deep, it is only too easy to cross someone’s line, causing either the walls to go up or the fireworks to go off. Even though I appreciate a good, challenging conversation, I understand the hesitation to the idea of bringing God up at your holiday gathering in anything other than a prayer. However, I think one of the negative side effects in always taking a pass on this is that, over decades and generations, these issues are never raised at all. We learn what we learn from our religion or school or culture, but we also come to see by example that there is no room to converse and investigate the topic. We are receptacles only. Don’t think. Don’t question. Don’t explore. Accept blindly and silently.

It seems a shame to me, though, to miss out on some deep-diving conversation. It is such a rich, grand topic, after all. So, I will make a deal with you: I will give you a pass on attempting this conversation with your friends or family members today IF you take it to your journal. Yes, your journal: the safest, most accepting and affirming place to be your beautiful self. My journal is where I have processed my spiritual journey, from religious upheaval to deep, lasting Peace.

I grew up in a sometimes-churchgoing Catholic family. It was all of the traditional Christian representations of a Father God who had one son named Jesus, and the only way to return to God in Heaven was through Jesus. My Mom was more into it than my Dad was, and we went to church often enough to know the drill. I never liked it as a kid. Too much ritual, too much standing, too long, too boring. I respectfully challenged just about everything my Confirmation teacher said regarding the rules of getting to Heaven, because it just didn’t ring true to me.

From that introduction, you might think that I bolted from the church the moment I left home, but the opposite is true. When I went to college, I started going to Mass regularly. It was less formal, and I usually enjoyed the message of the sermon—which kept me going back—but never could quite get attached to all of the ritual and dogma. Even as I moved around the country in my wandering days in Minneapolis, Chicago, DC, New York, and Los Angeles, I always found a Catholic church to attend. I really just wanted to hear the sermon; I wanted to be moved and inspired by a good speech. I stomached the rest for the sake of the speech. And the Church was all I knew.

Until it wasn’t. When I was about 24 and living in California—and going to church weekly—I started finding wonderful books about other people’s experiences of God and spirituality. A seismic shift began inside of me. I was, at long last, connecting with stories of the Divine that rang true to me and my experiences. I was seeing in words for the first time the God I had always known. My soul began to bloom, and I was on fire with this new connection I was making to my God, the one I had always felt but never had the words or the support for. It was a God who permeated everything and didn’t have the jealous, vindictive streak from the stories I had learned growing up. And because God permeated everything completely, it meant that we were all one—connected, just like Quantum Physics tells us—and that we were all (not just Jesus) fully God. I liked this God. I liked him because I knew him. Somehow reading these books caused me to remember what I had somehow forgotten.

As you might have already guessed, my days as a Christian were over in a hurry with this new revelation. I was still fascinated and totally inspired by Jesus of Nazareth, but I was just as clear that he was not the one and only son of God and that I didn’t need to go directly through him to access God. (It was an amicable break-up; we’re still friends.) In the months and years that followed my awakening—nearly 20 years of uninterrupted Happiness, I believe it worth noting–I have been an avid student of God and religions. I have studied Philosophy of Religion both in and out of university. I have read the Bible from cover to cover, the Koran, Bhagavad Gita, and other traditional holy books. I enjoy them very much. I see pieces of each traditional religion that are appealing. I quite like certain aspects of Buddhism, particularly. Still, I have come to prefer books like Neale Donald Walsch’s Conversations With God series or Deepak Chopra’s How to Know God. I like to learn about Quantum Physics, because it tells me in scientific terms what the other spirituality books on my favorite shelf tell me: that we are all One, inextricably intertwined with All That Is. I actually feel as though I understand well, though, where atheists and agnostics are coming from, and I sympathize with their positions. The traditional ways that scientists have determined “proof” don’t tally well when it comes to verifying the existence of any God. We are left with philosophical arguments, leaps of faith, or trusting our guts, hoping to find, as I did, something that feels like Truth.

So, what do I call myself if someone asks? If I don’t see the conversation going very deep, I might just say, “I am spiritual but don’t subscribe to a particular religion” or “I believe in God but am not religious.” More specifically, I believe that God is pure Love and that God is All. That is, that there is nothing that is not fully God. A logical extension of this is that I am God, in the same way that Jesus, Mohammed, Buddha, or Krishna (or Jim Jones or David Choresh) is God. (Humorous side note: My four-year-old confirms his understanding of this concept by saying, “God’s in my ear, right, Dad? God’s in my butt, too, right?” Yes, son, God is in your butt.). In any dictionary, there is a term called pantheism. I like the way Alasdair MacIntyre explains it: “Pantheism essentially involves two assertions: that everything that exists constitutes a unity, and that this all-inclusive unity is divine.” To be even more specific about my belief, I actually prefer the term panentheism, which is found in only a few dictionaries. Essentially, it means that God is the universe in its entirety, but God is also more. God transcends the universe. “He” is both the universe and also the intelligence behind it. That works for me. All of this points me to two conclusions that I like to remind myself of regularly: 1)We are All One, and 2) The end is not in doubt. I travel happily through the world with those assurances.

How about you? Who is God to you? Open up your journal and your soul, and merge the two. How do you visualize your God? Is it an old man with a long white beard who lives in a cloud-like Heaven? Is it an invisible spirit? Does it have human-like characteristics, such as anger and judgment? Is your God found in Nature? What do you call your God (I use God, the Universe, the Divine, the All, the One, All That Is, and Life interchangeably)? How do you reach your God? Do you have to go to a house of worship? Is God found only when you bow and make a formal prayer, or do you see God in the most mundane of circumstances? Do you pray regularly? Are your prayers typically requests for things you want, or prayers of gratitude? Do you feel heard? Do you think God answers specific prayers? If so, how do you think God decides? How tolerant are you about other people’s idea of God? Do you find yourself more put-off by someone from a different religion or by an atheist? Do you think there is any way to prove God’s existence? Is the order in the universe enough to explain it, or the complexity of the human body, or perhaps “miracles”? If it is so difficult to prove, why do atheists get such a bad rap, and why is there so much killing and animosity in the name of God? How sure are you of your God? Sure enough to try to convert others to your belief? This is a delicate topic for conversation—I can attest to that—which makes it the perfect topic for a journal entry. Dive deep and find your Truth, uncertainties and all. I would love to know what you find. Leave me a reply and tell me: Who is God to you? 

Namaste,

William