Tag Archives: Inhumanity

How Badly Do We Stink At Being Human?

“Inhumanity, n. One of the signal and characteristic qualities of humanity.” –Ambrose Bierce, The Unabridged Devil’s Dictionary

Hello friend,

I got in the car the other night to pick up my kids from swimming, and the radio was on to NPR. Within a few seconds, I was fully engrossed in the special segment they were doing on sexual harassment in Japan. I suppose it was because I was caught off-guard due to my thinking that norms in Japan–what I have always thought of as a modern, forward-thinking country–for something like sexual harassment would probably be about the same as they are in America, perhaps better. I was immediately informed that I had been dead wrong.

The report detailed one woman’s struggle against a culture and a legal system that treats harassment as normal, accepted, and benign. She had fought hard to bring her tormentor to justice in the workplace and the court system, something completely unheard of in Japan until very recently. Late in the story, they were talking about resistance to change in attitudes, and they interviewed a woman who supposedly represented a common view in that culture. She basically said that it is right that men should be in charge and have their way, because women aren’t calm and logical and their menstruation makes them irrational and such.

I was absolutely floored. Appalled would probably be more accurate. I simply could not believe what I was hearing. It sounded like a cartoon from the Dark Ages!

It is Japan, what I was thinking as a leading-edge type of country, and here they are in 2018 with these archaic social constructs that are terribly damaging to women (and thus society in general). What the heck???

After picking up the scattered pieces of my psyche from this bomb’s detonation, I was left with a sick, ominous void in my center. This hollow darkness was, of course, the realization that sexual harassment in Japan is just the tip of the mammoth iceberg that is the depravity of the human experience as we have constructed it to this point in history.

We really are horrible to each other. I am not so much speaking in individual, one-to-one relationship terms–though I know we all have our fair share of regrets in that department, too–but rather in the countless and varied ways that we systematically denigrate and deprive massive sections of the population. And I am not only referring to the ways that these many mistreatments directly affect their targeted population, but even more so how they contribute to the more general shortcoming and disease of humankind as a whole, oppressed and oppressors alike. So even as I admit that, relatively speaking, there are obvious winners and losers in this game of stigmatization and oppression, I would just as sternly argue that in the realm of the absolute, nobody is getting away clean here.

We are, all of humankind, losing the race against our potential.

When I think of all the ways that humans keep humanity down–racism, sexism, environmental destruction, war, colonialism, education deprivation, starvation, religious persecution, denial of health care, and slavery, to name just a few–I can’t help but beg for answers. WHY??? Are there common themes that run through all of these things? I want to know if there are a few things we could address, values or ideas that we might interject at crucial spots in our global and societal dialogue that might help us right the ship and steer us clear the next time we were tempted to veer into depravity. Where do we keep going wrong when, if only we would choose right, we would see us all lifted the way a rising tide lifts all boats?

I think that a big part of it is that we seem to enter just about every pursuit from a position of scarcity rather than abundance. We think there is not enough for everyone. So we must horde and wrestle for every scrap of anything we value, even if we plainly have enough already. Food, land, water, money, power, salvation. And when we get in a position to control these things, we set up systems–monetary systems, infrastructure systems, legal systems, systems of thought and culture–that ensure we continue to get more and more while others get less and less. I can’t help but look at the amazing natural gifts that the Earth provides us–truly an embarrassment of riches–and wonder how it is we ever came to this mentality of scarcity. But here we are.

Because humans have chosen to operate from a place of scarcity rather than abundance, we have been forced to justify why some should have more (or enough) and others should have less (or not enough). We have been very clever in our social constructions throughout history. We have taken the other humans–the ones with religions, skin colors, genders, homelands, modes of dress, levels of income, and customs that are different than ours–and defined them as less worthy than us.

Typically, in order to justify our self-serving and “inhumane” behavior toward them, we have had to create the most convincing stories about them, with lots of cartoonish images. The others have been labeled, at various turns: barbarians, savages, devils, heathens, criminals, animals, lazy, stupid, drunk, childlike, greedy, thieving, subhuman, immoral, irrational, overemotional, naturally servile, only good for reproducing, or mistakes of God. You just can’t steal someone’s land, or hold them as a slave, or rape them, or ignore their starvation, or commit genocide against their people without a good story as to why you are justified in doing so. Humans have never stopped committing atrocities in which the perpetrators believed themselves to be righteous in their cause. The Crusades. Manifest Destiny. The Final Solution. Jihad.

The list could–and does–go on.

Maybe in the end, it comes down to operating out of Fear rather than out of Love. Coming from a place of scarcity basically means living in fear that there isn’t enough and that we will go without. When we live in Fear, we get greedy and defensive. We become short-sighted and irrational. We lose our compassion and generosity. We act desperate.

Yes, that’s it! Desperate. That word resonates with me now as I think about human history. We seem to be a desperate species.

But does it have to be this way? I realize that, in terms of the age of the planet, humans are a relatively recent occurrence. And I realize that we had to learn it by failing, trial and error. We were on our own, so to speak, with no other species quite like us to learn from (although the more time I spend in Nature, the more lessons I learn about how to live well). And we weren’t always as technologically advanced as we are today, so it was much more of an eking out of our existence. Maybe we started our scarcity trip then and just never let it go. Perhaps evolution hard-wired this fear and lack into our system after so many bouts with plagues and famines, feudal lords and slave traders. I can see the plausibility in that explanation.

But I am an optimist, so I want to believe there is more in store for the human race than a continuing story of pettiness, lack of compassion, and ruthless greed. So, I look to the examples in history of people–sometimes individually and sometimes collectively–choosing to rise above the Fear, to act better. To act out of Love. I think of the American Indians and their willingness to share their land with new arrivals, secure in the knowledge that no one could truly own it. I think of the many women and men who have risked everything to speak up and resist oppressive movements, such as slavery, Nazism, colonialism, and patriarchy. I think of scientists sharing their positive findings with the world. I think of the vast majority of modern countries providing health care for all who need it (which is everyone) without first determining their ability to pay. I think of the many countries today who accept refugees from war-torn nations, not because it is convenient but because it is right. These humans give me hope for humankind.

I need it, too, because WOW, the scales are overloaded on the other side! I am often found shaking my head in frustration and disgust over the awful performance of the collective humanity in my America. It can feel like we are the Land of Oppression. We try it on almost anything and anyone: women, anyone with a brownish complexion, the LGBTQ community, the poor, non-Christians, Mother Nature, and on and on and on. Sometimes it seems overwhelming and like it could hardly be worse.

That is why that NPR story on sexual harassment in Japan was such a jolt to my psyche. It reminded me that, in spite of America’s disgusting history of inhumanity–a history that continues today in such glaring areas as mass incarceration, income inequality, neglect of the poor, health care denial, and civil rights abuses–we are actually doing better than other countries in some of these areas. That is sobering.

I often wonder what the fate of the human species will be. You know, like, will we still be around in another 1,000 years or 10, 000 or 100,000? And what will we have done to each other in that time? I sure hope that we will have risen above the Fear and the scarcity mentality. I hope that we will have learned that none of us really wins when we define winning as holding everyone else down. I hope that by then, Love is the high tide that lifts us all. But right now, all I have is an unfounded hope. Because if I am just going on human history, I can’t see how this goes well or ends well.

How about you? What is your evaluation of the human race relative to its potential? Open up your journal and free your mind to explore this enormous topic. On first blush–before diving deep–what kind of score are you inclined to give us humans? How do you think your score compares to the judgment of the other seven billion people on the planet today? Are you higher or lower than average? How much do you think your score–or anyone’s, really–is a function of the country or culture they live in (i.e. people from prosperous or progressive countries are more likely to say that humans have done well as a species than people from poor or oppressive cultures)? How much do you think a person’s score reflects that person’s position within her own culture (e.g., a wealthy, straight, White, American man scoring humanity high versus a poor, queer, Black, American woman scoring humanity low)? What score do you think an impartial outside observer (e.g, someone from another planet, or perhaps God) would give us? Okay, back to your assessment. What is humankind’s potential? If you took all of our qualities and capabilities, what would the best version of our species look like? How different is our story (history) relative to that best story? In what areas has humanity done best? Are we near to our potential in any aspect of our existence? In what areas have we done worst? What are some of the most “inhumane” chapters in our history? Would you say we are getting better or worse as the centuries pass? How do you envision our species in the year 3000? How about the year 30000? Will Fear, greed, and a scarcity mentality remain the norm, or will we ever move toward Love and abundance? Will we reach our potential? Do you agree that it can be pretty depressing to read History books or watch the news and see how systematically we bring each other down? Are we destined to remain this way? Leave me a reply and let me know: How badly are we doing at being human?

Rise,

William

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P.P.S. If you enjoy introspection, check out my book, Journal of YOU: Uncovering The Beauty That Is Your Truth at your favorite online retailers.

A Day in Hell: Exploring Humanity At Its Worst

“We all have a Monster within; the difference is in degree, not in kind.” –Douglas Preston, The Monster of Florence 

Hello friend,

For a guy who thinks of himself as a bearer of all things GOOD in this world–Love, Peace, Kindness, Compassion, and Inclusion–I am regularly shocked and disturbed by my deep fascination with our history of absolute awfulness toward one another.

Truly, I cannot quite understand how the study of large-scale human evils captivates me, but it does. As a lifelong film buff, one genre that has consistently drawn me in is War movies. Watching them—some of my favorites are The Thin Red Line, Schindler’s List, Platoon, Casualties of War, Saving Private Ryan, Apocalypse Now, Full Metal Jacket, and Black Hawk Down–I am usually sick to my stomach from start to finish, aching from the anguish felt by all of the families who lost their loved ones in the fighting, aching for the wasted potential of these beautiful lives, and aching from the ignorance, greed, and senselessness that led to it all.

I have almost no tolerance for either violence or senselessness in my life, and it seems like war is both of those things in their purest forms. It is the absolute antithesis of me. And yet, there I sit, glued to the screen when one of these films is on, unable to deny the entrance of this purified evil into my heart and mind. I allow it in. I must. That is how it feels, anyway.

I have never been one to turn away from reality intentionally. I may have been in unconscious denial a time or two, but I want to know the Truth of the Life around me. That includes the Darkness that runs counter to the Light I try to shine. Though I look for the good in the world everyday and in the people I meet, I am aware of the bad. Because of my curious nature, I feel compelled to dig deeply into each as it comes.

So it is that, when I watched Platoon when I was about 13, I was absolutely mesmerized by the very awfulness of humans. We were worse than I had ever imagined! We were inhumane. I had to understand this somehow.

I watched more movies, of course, but the thing that held my focus far better was the Holocaust. I was aware that there had been many, many attempts at genocide over the course of history, but there was something about the Nazis and the Holocaust that overwhelmed me and drew me in simultaneously. Maybe it was the sheer numbers—six million people murdered. Maybe it was the machine-like, efficient nature of it. Maybe it was America’s complicated involvement in it, first in looking the other way and later in helping to ending it. Maybe all of those things, but definitely because everything about it—the systematic and unfounded demonization of a people of a people that became “subhuman”, the absolute unfairness of their treatment even before their removal from their homes, the silence of the “good people” near and far, the horrors of their treatment in concentration camps, and of course, the gas chambers themselves—reflected this mesmerizing inhumanity that I have never been fully able to wrap my mind around.

I can’t stop learning about it, because I have a compulsive need to understand things. Because I still can’t quite comprehend how we could have done this, I keep trying to see it from a new angle, something that will deliver me from this agonizing bewilderment.

I have read many books on the topic. I have written reports on the sociological factors that were at play in the rise of Nazism and the subsequent persecution of the Jewish people across Europe. I have been to the Holocaust Memorial Museum in Washington, DC a few different times, choosing to carry that awful heaviness around with me all day instead of visiting dinosaur bones, art galleries, or monuments. I have been to the Anne Frank House in Amsterdam and tried to put myself in her shoes. All of that was painful but definitely helped me to understand.

But by far the single most impactful experience of my obsession with inhumanity—and truly one of the very few most memorable and painful days of my life—was the day I spent at Auschwitz-Birkenau, the concentration camp in Poland where 1,500,000 people were murdered. That is 1.5 MILLION! The sheer volume is hard to fathom, I know, but it is essential to grasping the depths to which human depravity can sink.

I had planned for that day for some time and tried to steel myself for what I was to witness. As was the case for everything in this strange fascination of mine, my mind was divided between eagerness to learn about it up close and repulsion by the very thought of standing in the heart of darkness, literally following in the footsteps of humanity at its absolute worst. As it turned out, nothing could prepare me for the experience.

After a full day of touring the camp alone, I made it to the train station and melted into the cold metal bench outside. As I waited for the train to come to take me back to Krakow, I opened up my journal and let it all drain out of me. Here is what I wrote:

18:12 Saturday 19 September 1998 Ośwìecim, Poland

I don’t know how to begin. Truly I do not. As I stepped onto the grounds of the place, I felt something. It was small, but it was there, deep within my core. It surely began there, but there it did not end. What it was that I speak of, that thing that began there, was a cancer. And with each photograph and each display and each fact on each wall in each building, that cancer spread. I could feel so distinctly each new cell it overran. There is that place in the chest and gut that hurts so much and feels so hollow when someone loses the one he loves. That space can only be the soul. It was in that space, definitely, that the cancer began. I knew that place. At first it felt as though a surgeon with a dull, jagged scalpel was cutting it out of me slowly until he had every last bit. But then I realized that it was not being excised from my innards. Rather, there was no surgeon but instead the horrible, painful cancer. God, did it hurt! Like I was being slowly shredded from the inside out. When I knew it had every last cell in my soul, it passed slowly through the rest of me. With each new image in my face, a new cell it engulfed. It was the agony of a slow death. There were just so many images, so many visions of horror. It would not ease up on me. And there was nothing I could do to save myself. I was on the train. It flowed into my lungs and made breathing a constant struggle. I often had to stop to force out a breath and suck another one into my constricted chest. The python had me wrapped up. I was dying. It seeped into my stomach and intestines, cramping me and doubling me over with nausea. My hips and shoulders were next. They tightened and fought for every move. I was being decimated by this awful virus. I was feeling so helpless. It overtook my neck. Movement was painful and breathing nearly impossible. Still the images continued to flash. Images like the room about 100 feet long by twenty feet deep full of hair that piled over my head, hair from exterminated millions of human beings, cut to make cloth for the living. And images like the young girl’s three identification photos taken on entering the camp. Her hair was awfully shaven and she was desperately fighting to hold back the tears and be strong. Images of the standing cells no larger than my shower at home that were enclosed in brick darkness and made to hold four suffering men at a time, standing the night through after twelve hours of labor and no food or water. It was images like these that kept the cancer spreading. It went into my thighs and upper arms. I couldn’t move them much anymore, but the cancer seemed to force me along as it overran me. It took over the rights to my extremities near the end. I could just sense that I held a bit of my mind for myself yet. But it was still creeping. When I wandered through the old barracks, dreaming in the endless stacks of wooden bunks three high and uneven, I could see the emaciated, sick, and filthy men, women, and children wallowing there in the cold at night, climbing over one another and onto the muddy floors to shit or piss, if they had the strength to. I could feel them being tortured, beaten, and brutalized. And I could sense their knowing that their sickly vessels would be undressing to be gassed and burnt any day. That this was the end of some awful, awful sickness. Soon would come Deliverance. But still they were there. Still sick and hungry. Still scared. Still horrified. I could see all of this. And when I walked through that sick, sick gate at the end of the railroad track where the vast unchosen majority went immediately and all went eventually—down the stairs into the undressing room and into the showers of Zyclon-B and to the crematorium—when I walked through that gate, the cancer took all of me. I was a puddle of horrified cancer. I looked into that murky pool of water where the ashes were dumped. It was thick and ugly and mushy and awful. I thought, this is what I have become today. This is what this whole experiment, this unspeakable atrocity, amounts to. It is a murky puddle of ashes. A pool of death. Every one of us is there in that ugly mess, all of us wet and sick and dead. All of us ashes. And this is Auschwitz-Birkenau.  

It is hard to read that even now, 19 years later. The images still haunt me. The thought of all of those unique, special individuals—1,500,000 of them in that one place and 4,500,000 more in other camps like it—dying because someone chose them to be demonized and so few of the “good people”–including their neighbors and including people in America–stood up to the injustice of it. It still has the power to make my stomach turn.

I have made the effort to understand the darkness in each of us and the greater Darkness that we have all contributed to in events like the Holocaust or human slavery. I know the Psychology and the Sociology, even the Philosophy. But sometimes, like on that grey Autumn day in Poland 19 years ago, all of the knowledge in the world cannot shelter my heart and soul from being torn to shreds by the utter depravity of which we humans have proven ourselves capable of time and again.

I suppose we need the reminder though, at least occasionally. Because when I hear the rhetoric of certain politicians who seek to demonize certain groups based on religion or skin color, and when I watch their supporters march down the streets with flags and torches and swastikas, when I see these things and hear people trying to ignore them or normalize them, I feel like I owe it to those six million Jewish people who died in the concentration camps to remember how it all started and how the silence and denial of the “good people” allowed it to continue.

If I am to face up to the Truth of the Life around me in its entirety—not just the good stuff—I also need to draw the necessary parallels to our past and do my best to see that we do not go so deep into the Darkness together again. That is the best way I know to see to it that those six million did not die in vain. I will face the Darkness for them.

How about you? How deeply are you willing to explore the very worst aspects of our inhumanity in order to understand us more completely? Open up your journal and consider what you allow into your consciousness. Do you let yourself be open to the heartless and vile ways that groups of humans often treat each other? When you look at things like slavery, genocide, and war, what do you think their pervasiveness across history says about humans in general? Are we as evolved as a species as we like to believe we are? How much different are we than the other beasts? Are humans more special than other species? If you like to think of us as highly evolved and advanced, how do you explain the baseness and depravity that seem so common across cultures and time? Do you allow the things like genocide, human trafficking, and war to get under your skin and really pain you? Is there a big enough majority of good in the world to overshadow all of the bad that we do and keep you somewhat in denial of it? Are we better individually or collectively? Does humankind’s propensity for evil fascinate you like it does me? What massive failings of humankind do you take the time to truly study? Wars? Slavery? The Holocaust? Apartheid? Genocide? Environmental abuses? Racial injustice? Sexism? Abuses of Native Americans and other indigenous peoples? Does your greater understanding of an issue make you more or less upset about it? Which topic are you most likely to take a deep dive into next? Even understanding all of the horrific ways in which we have treated one another, do you still have hope for the future of humans? What is the worst thing we have done? How do you explain that to yourself? Leave me a reply and let me know: What have our moral failures taught you? 

Rise,

William

P.S. If this resonated with you, please share it. Let’s be real and grow together!