Tag Archives: Race

Where is Your Outrage? Getting Angry in an Apathetic World

“If you aren’t outraged, then you just aren’t paying attention.” –Lisa Borden, The Alphabet of Avoidance

Hello friend,

This week I watched the newly-released police videos of the murder of Philando Castile and its immediate aftermath. I watched as Castile’s girlfriend, Diamond Reynolds, sat handcuffed and distraught in the backseat of a police cruiser with her four-year-old daughter. The little girl pleaded with her to stop screaming because she didn’t want her mother to “get shooted” too. At the end of the heartbreaking video, she cries to her mother, “I wish this town was safer. I don’t want it to be like this anymore.” I swallowed hard and wiped the tear from my eye. Then I got angry. Really angry. I wanted to scream, but felt like I couldn’t produce one loud enough to represent the extremes of my outrage.

After last Friday’s not guilty verdict for the officer who fired seven bullets into Castile as he sat seat-belted in his car next to his girlfriend and her daughter, I was devastated. Just after my wife told me the news, I had to pick up my kids from camp and explain to them why Mommy would be crying when we got home. We had to have another difficult discussion about race and injustice in America, including our own city, where the murder took place. It is depressing to be forced to have these conversations over and over with a six-year-old and an eight-year-old.

I had been thinking since the verdict about this sad fact of racial injustice in American life and how it pains me that my kids need to know this stuff so young. But seeing this new video of that poor little four-year-old child not only witnessing a murder of a loved one by a police officer but also being cognizant of how little it would take for them to kill her black mother, too, well, that just takes it to a whole other level. As I said, it broke me into tears watching it.

But my heartbreak morphed quickly into its natural successor: outrage.  

I was really, really mad. Mad that Castile’s murderer got off. Mad that this woman had to sit in handcuffs when she had just witnessed her boyfriend murdered and she wasn’t charged with or suspected of any crimes. Mad that this innocent little child had to witness both Castile’s murder and her mother’s humiliation. And so damn mad that we live in a world where that kind of scene—from the phony, racially-profiled traffic stop all the way to the Not Guilty verdict—is commonplace for people of color, just a regular part of what it means to be black in America. It is such a damn shame on us.

But what makes me more outraged as I simmer down from all that other stuff is that this whole thing—which was actually quite famous due to Reynolds’ Facebook Live video capturing Castile bleeding out while his murderer’s gun was still pointed at him—doesn’t seem to even cause an eyebrow to be raised for most people outside of the black community. Nothing!

We cry about it at my house and have long talks with my children, and then I write and share about it on Facebook to both educate and grieve communally. As I scroll through my Newsfeed, though, there is barely a mention of it.

Some of my black friends and a couple of my white friends—literally a couple—that live in the city of the killing share their sadness and disgust. Otherwise, crickets. Silence.

That silence, of course, chaps my hide even more. When I shared on Facebook the video of the handcuffed Diamond Reynolds and her weeping daughter in the back of the police car, along with a call to action, I got a grand total of five acknowledgements in the next 24 hours. Not comments—none of those—but Likes or Sad Face or Angry Face. Five! I bet I could get on social media right now and type “I love chocolate ice cream!” and get twice that number of responses in an hour. Apathy.

I am outraged by the lack of outrage!!!

No wonder most black people in America feel like they can’t trust white people: we do nothing but let them down over and over again. And not just by killing them and getting away with it, but mostly by our absolute apathy about such injustice. It’s not the killers that are so hurtful; it’s the vast silent mass of passive condoners of the killing who act as a rubber stamp of its approval. Our collective silence does more damage than that officer’s bullets.

I just don’t get why everyone is not more upset by this.

Why do you have to be black or have black loved ones to feel outraged by injustice toward black people? Or disabled people. Or poor people. Or LGBTQ people. Or whatever! What makes us so unfeeling, so uncaring about stuff that doesn’t happen in our own house?

And I am not saying that we all have to share exactly the same sensibilities and all have to be upset by the same things. I am outraged by what is happening in Washington, DC almost every single day, too, but I know people who are perfectly content with it. Fine.

But there is so much obvious injustice in our world and so many things that would seem to bind us together in our collective outrage. Alas, I just don’t sense it out there. Not from the crowd I am listening to. My family. My friends. My social media contacts. My world. It breaks my heart how silent and unmoved you are by things that matter so much to me (and that I want to believe would matter to you).

It is this deep sadness, this disappointment, that always remains when the fire of outrage quiets. I am more often sad than mad about stuff. I think that is part of my disposition. But I am feeling—deeply, passionately, painfully—and if nothing else, that reminds me that I care. I just don’t know about anybody else.

I am looking for it, desperately wanting to feel that flame from others the way a captain lost in the storm wants to see the lighthouse. I long for some sign, some indication that it’s not just me, that I am not alone in my pain and indignation at injustice. I want to know that the collective response to everything isn’t just a shrug, a “Whatever”. I want to know that there exists some degree of indecency, immorality, illegality, or injustice that will cause a critical mass of us to not simply raise our eyebrows but also our hearts and voices.

I feel myself both inside the world and outside, knocking on the door and wondering if we are still in here, if we will answer it or if we will turn down the lights and hide in the basement until the knocking goes away. I need to feel some reassurance that we are going to answer, because right now, I am getting nothing. That silence makes me want to scream.

How about you? Is there any rage coming out of you from the way our world is working? Open up your journal and consider what, if anything, raises you to the level where something has to be said or done about it. Is there anything? When was the last time you felt truly outraged about something? What was it? How did you vent your frustration and anger? A group protest? A Facebook rant? A vent session with a loved one who empathizes with you? Or did you just stuff it all down inside you to keep stewing? What type of thing usually draws your ire? Social justice issues? The ineptitude and acrimonious dealings of our elected officials in Washington? Environmental issues? Concerns of unfairness in your workplace? Income inequality and the dominance of the wealthy few over the many? Mistreatment in individual relationships? Why does expressing our outrage over blatant societal injustice have to be polarizing and scare us into not expressing ourselves? Is it actually controversial to say that Philando Castile was dealt an injustice or that his family was dealt another one with the verdict? I think it takes a fairly high degree of denial to survive and remain sane in this society, because there are so many causes for outrage around us. Do you find that to be the case, and how do you filter the many triggers? Do you ever worry that you have taken that filtering and denial too far, to the point that nothing outrages you anymore? I feel like most people have gotten that way about the mess in Washington. Do you think some outrage is healthy, though, as a sort of proof that you are alive and engaged with the world? I like the H.L. Mencken quote, “Every normal man must be tempted, at times, to spit on his hands, hoist the black flag, and begin slitting throats.” How often should you allow this outrage to surface in order to remain happy and balanced? How can you apply your outrage to activism for positive change? On a scale of one to ten, with one being always silent, passive, and even-keeled, and ten being outraged, vocal, and actively engaged in protest, where do you generally fall on the spectrum of outrage regarding societal injustice? Does that feel like a healthy spot for you, or is it time to make some changes? What aspect of your world needs your outrage and your voice? Are you ready to give it? Leave me a reply and let me know: Where is your outrage?

Speak and act your Truth,

William

P.S. If this resonated with you, please share it. I would also love to hear from you, either in the comments or on Facebook, especially about which of the many injustices in the world rile you most. Thank you for energy.

Do Black Lives Matter To YOU?

DSC_0230“…and when we speak we are afraid our words will not be heard nor welcomed. But when we are silent, we are still afraid. So it is better to speak.” –Audre Lorde

“Your silence will not protect you.” –Audre Lorde

A NOTE TO YOU, THE READER, BEFORE WE START: I want to be clear about today’s letter from the get-go: this is NOT an attack on you. I repeat: Not An Attack. If you have been to Journal of You before, you know that, while I may share my opinions about an issue—sometimes passionately, even—the subject each week is YOU. My story is only to show you a way—ONE WAY—to look at an issue, with the kinds of thoughts I might put into my own daily journal entries to help me clarify where I stand on the topic du jour. It is there to stir the pot of your heart and mind on a topic. The questions at the end of the letter are ALWAYS the important part of the letter. So, as you read today (and every week), remember that this is not an attack on you. If the topic makes you uncomfortable and perhaps defensive, own that. That is the best kind of fodder for your own journal entries, the kind that leads to breakthroughs and A-Ha! moments. Explore the depths of those feelings and emerge with a clarity you have never yet known. Remember, you and I both arrived at this letter today because we are trying to do better, trying to be better. We become better by being open-minded and open-hearted, willing to face even the most dark and uncomfortable corners of our minds and hearts. Thank you for your bravery and for taking this journey with me. Let’s dive in!

Hello friend,

The joy and optimism that I started the week with were instantly ripped out of my heart when I came across this post from a friend in my Facebook newsfeed on Monday evening:

Another Black man killed, this time in Oklahoma. I refuse to link to it because I am bone tired of seeing this. Terence Crutcher’s car was stalled. He had his hands up, no gun, and was shot within seconds of the police’s arrival.

With a mix of anger and heartbreak, like a moth to a flame, I searched for the video of a man’s final moments, images that would only make my pain that much worse.

I thought of Terence Crutcher in those last moments, what must have been going through his mind–the shock, the helplessness and desperation—and finally I thought of the awful senselessness of his death and how his family and loved ones were now left to pick up the pieces. And WHY? That is what I kept wondering. A million different WHYs, but mostly, “WHY is a memory all that they have left of their Terence?”

Gutted from the thoughts of all of this, I decided not to bring it up to my wife that night before I went up to bed. I figured she would hear about it the next day and probably be in a better space to process it then. She is a black person living in America. And though I do my absolute best to learn about the black experience, to empathize, and to do right where I can, I understand that, draped in my white privilege, I cannot possibly understand the depth of her experience or the experience of any other person of color in this country. I take these senseless killings hard—I am outraged and profoundly saddened by them—but I know that it is much, much worse for her. Tears are shed. Difficult conversations are had. There is genuine loss and the grief that goes with it.

So I went up to bed that night thinking I had spared her. I hadn’t. She told me the next morning that she had read about it late that night and had cried it out. We had an impassioned conversation and both shared our frustrations and pain. Her last words to me before she left for work that morning were, “I hope I don’t get shot today.” It was not sarcasm. It was honest hopelessness.

Why should a kind-hearted, law-abiding American have to leave the house with that thought? Ever? WHY???

Listen close, friend: black lives matter to me. Not just my wife’s black life or my children’s black lives. All black lives matter to me. We have a problem of systemic racism in this country. We have an epidemic of stories like Terence Crutcher’s. It is time we all had a good talk about this. Will you join the conversation?

Judging by the reaction to recent attempts to start this conversation lately, I have reason to be doubtful about your participation. Led by NFL quarterback Colin Kaepernick starting last month, several athletes from different sports have tried to raise awareness for this issue by taking the extreme measure of a silent, peaceful kneeling during the playing of the national anthem at sporting events, because just talking about the issue hadn’t seemed to work. The national response? All anyone seems to want to talk about is their lack of patriotism and respect, meanwhile plainly ignoring the systemic racism and injustice part (i.e. the actual issue).

The much-maligned Megan Rapinoe of the United States Women’s Soccer Team aired her frustrations over this and questioned aloud whether she would kneel a second time—she did—because it didn’t get enough people talking about the issue being protested, but rather only about the method of protest. I think that is an accurate read on the situation. Whether people are conscious of this tactic or not as they are employing it, it serves as a clever way to skirt the major issue, denying the conversation by focusing on secondary details. It serves as the perfect distraction from the real issue. (Check out the upcoming political debates to see this tactic used over and over again, consciously.) Judging from the amount of media coverage and Facebook posts I have seen in recent weeks that talked about the anthem but not the systemic racism and killings of unarmed black people by police, the deflection tactic has worked wonderfully.

I know that I am partially guilty of feeding that side of it, too, as I wrote a post a few weeks ago about it (see “Love It Or Leave It? What Respect Do We Owe to Our Flag & Anthem?”) and really do think the anthem issue is fascinating and worth delving into. But I also recognize it as a completely different topic than the issue at hand. To conflate the two is either foolish, callous, or recklessly indifferent (sometimes all three).

With all that said, still, here we are. I am sitting at my desk with my feet up and my computer on my lap. You are reading this letter I wrote to you, perhaps snuggled in your bed or sitting at the breakfast table.

Terence Crutcher’s four children are without their Dad.

And my wife is leaving the house thinking, “I hope I don’t get shot today.” 

That is sad, not just for her but for all of us. It’s an ugly reality for her, one that the majority of us seem to want to ignore, even in our own minds. And clearly, the meaningful, let’s-really-talk-about-this-issue conversations are few and far between.

Listen, I understand. I do. These conversations are so difficult, so awkward. It is much more comfortable to avoid them. It’s a sensitive issue. You don’t want hurt feelings, either yours or anyone else’s. You aren’t interested in starting a fight. It’s scary to bring it up, because you don’t have a clue how intense the response will be. You could be stepping on a landmine when all you wanted was to dip your toe in the water. You might start a fire, and that is frightening. But you know, maybe a fire is the thing we need right now, something to burn off a lot of the old emotional and cultural baggage that is weighing us down, to allow for a fresh start, new life.

It’s time to stop ignoring the conversations, time to step up to an issue as old as our country. I know it will take courage, but I know just as well that the courage is already inside of you. It is in you to stand on the side of justice. It is in you to acknowledge that although we may all look different and come from different places, we are all part of the same human family. We are in this together. Black lives matter, my friend. Black lives matter. They matter to me.

How about you? Do black lives matter to you? Open up your journal and gather your courage. This is not just a question to stay on the surface with, to look at it philosophically and pronounce, “Of course, black lives matter. Why wouldn’t they? Let’s move on.” Do black lives matter to you? Your answers on this issue and your courage of conviction could mean the difference as to whether you are part of the problem or the solution. Most of us are unwilling to admit that we are ever a part of any problem, and it would be an especially painful admission on an issue of this much gravity. So, let me give you some examples of how your thoughts and reactions to this issue in recent weeks might be a sign that you are part of the problem. Consider carefully:

  • You tend to think that this is an issue for black people only to deal with.
  • You have felt absolutely no outrage about these killings and no temptation to somehow protest. (Or you felt more outraged by the athletes kneeling for the anthem than from the police shooting a man with his hands up.)
  • You are not interested in having the conversation.
  • Your most pressing questions in the Terence Crutcher case were things like “Why was he walking with his hands up and not just standing still?” or “Why was his stalled car in the middle of the road?” (or, in other similar cases, “Well, if he hadn’t given the police reason to arrest him in the first place, none of this would ever have happened.”)
  • You have spent energy complaining to friends about the athletes who have knelt in silent protest for the national anthem but have said nothing about the racism and injustice that they are protesting.
  • You are annoyed that this topic keeps coming up—annoyed at athletes or people on the street holding demonstrations.
  • If you have been drawn into a conversation about race and police violence against unarmed black people, you have made it a point to insert the topic of “black on black crime” and asserted its importance and relevance to the topic at hand.
  • You think of these killings as a new problem and possibly wonder if we are just over-reacting to a few isolated cases, making a mountain out of a molehill.
  • You don’t say the words, “Black lives matter.”

The answers to these considerations may prove to be a difficult pill to swallow, but it is so important to address them. We are all biased—and I mean all—but that does not mean we cannot work to be a part of the solution. We can all begin the courageous conversations. Are you having these conversations already with your loved ones, with your spiritual community, with your social media community? If not, what is holding you back? If one end of the spectrum is doing all you can to confront the issue and raise awareness and empathy, and the other end of the spectrum is ignoring the issue (consciously or unconsciously), where have your actions shown you to be so far? Are you willing to work harder to move the needle toward awareness and empathy? What step can you take today? Leave me a response and let me know: Do black lives matter to YOU?

Be brave today,

William

P.S. If this letter helped you address this difficult topic more directly to yourself, please pass it on. Person by person, heart by heart, that is how change is made. Bless you!

But What Can Little Old Me Do? A Question for Our Troubling Times

“I’m starting with the man in the mirror. I’m asking him to change his ways. And no message could have been any clearer: If you want to make the world a better place, take a look at yourself, and then make a change.” –Michael Jackson, Man in the Mirror

DSC_0015Hello friend,

I have a Facebook friend, someone a year older than me from high school, who I knew just enough to know I liked him. It is plain from his posts that he has a tough life. He is saddled with debilitating mental illness and is in the darkest depths of depression much of the time. My image of his existence is one of extreme isolation: living alone, unable to work, and whose only interactions with the outside world come via Facebook.

Having lost nearly everything from his promising young life to his mental illness, you would expect his Facebook persona to be bitter, angry, hurtful, and pessimistic, right? Wrong! While he shares openly about the depth of his pain—which, frankly, sounds unbearable to me and thus makes me admire him even more—he mostly seems to be sharing educational, thought-provoking pieces, songs that make him feel better, and respectful political items (I admit to being partial to his liberal leanings, but the respect with which he delivers his points and his comments on other posts are my focus here). Much more than that, though, he comments so authentically and kindly to people who respond to what he shares. He has responded with great heart a few times to things I have shared. It felt genuine, and I always appreciated that. I appreciate it from anyone, but given that the cards Life has dealt him would seem to provide reason for him to be the guy spewing negativity and narrow-mindedness, I put even greater value on his kindness and generosity of spirit.

When I think of this guy, I think this: He makes as big of a positive impact as he can. You won’t catch him at a party or a community event. He is not going to be talking to people at the grocery store. It’s just not in him. His brain chemistry won’t allow it. But he has a computer. He has a Facebook account. And he uses it well. His sphere of influence is limited, but he maximizes it.

 That, to me, is helping our world climb toward the sun when the days are darkest.

I have another Facebook friend, someone I was much closer to when I was young than the first guy but whom I have mostly fallen out of contact with except for the occasional Facebook comment. The three of us—me, him, and the first guy–were all in different grades but from the same town, and they are also friends on Facebook. We share many ‘friends’ in common, so I am able to see their comments on other people’s posts, and they sometimes both comment on the same items. This second guy’s outward circumstances appear to be much different than the mentally ill hermit. The second one has a big job, wife, kids, lots of big social events, the whole deal. American dream type of stuff.

What do I notice on his Facebook comments and posts? He strikes me as the guy that the most fear-mongering of our politicians have connected with. Lots of anti-immigrant sentiment. Anger at the President. Snarky memes of opposing candidates. Global warming is a scam. On and on. Lots of negative. It’s true that there are family photos, concerts, and sports mixed in, but there is a pervasive feeling one gets going through his stuff. I see it in his comments on other people’s posts, too. People supporting liberal ideas or politicians draw angry retorts from him.

When I think of this second, seemingly more blessed guy—beyond my many fond memories of our old days together—I think this: He puts a lot of negativity out into the world. When it comes to public issues, he seems to share only what makes him mad and who he dislikes. He discourages discussion. He just seems bitter and angry at a lot of things. And he seems to have a broad sphere of influence. He has a big job and seems to be out in the community at lots of big events and gatherings. He must have the chance to reach a lot of people.

 Bummer!

In light of the recent tragedies and racial tension in our country, on my own Facebook page I have shared some educational articles about white privilege, dealing with racism, and understanding the Black Lives Matter movement. Some of the articles I post are pretty long—including these weekly letters to you (thank you if you are still with me!)—and I certainly don’t expect many people to even open them much less get through them. But one piece this week actually brought a brief convergence of the three of us old guys from the same high school.

Only five people total even gave the post a “Like,” but the first guy (the positive recluse) was one of them. I appreciated that, guessing (and hoping) that he took the time to read the very informative article. But then I got a comment from the second guy (the negative yet sociable one). To paraphrase: “Unfortunately, in today’s America, attempts at intelligent dialogue end in verbal and physical threats and being labeled as a ‘racist’ or ‘bigot.’ That shuts down the conversation and any potential connection. We will never have a mutual understanding without getting back together, and there is no chance of that happening with either Hillary or Trump.”

 Of course, I am not good at accepting a defeatist verdict as the last word on anything. And since I appreciated him reading the article and because it was something that I shared that drew the comment, I felt compelled to respond to my old friend:

“I feel you, buddy. I think the getting-on-the-same-page thing has to happen one person at a time. Looking for the President to change our dialogues is granting that office too much power and robs us of our agency in the matter. It is up to each of us to look into the mirror—consider your recent conversations with friends or colleagues, the Facebook or Twitter comments you make or posts you share, your interactions with people different from yourself—and decide to do better, be bigger. I think when we start with ourselves and work outward as far as our influence stretches, that is our best hope to make the kind of connection and progress you mentioned. It’s easy to be negative or disgusted or isolate yourself from others. The hard (but necessary) work comes in doing the opposite.”

I guess that mostly sums up how I think about solving the enormous issues we are all faced with right now, a scab that seemingly gets ripped off every week when another unarmed black man gets shot by police or another police officer gets shot in a centuries-growing revenge rage. I see a few professional athletes now standing up saying, “We can’t go on like this. We have to do something!” Many of the rest of us are saying some version of the same thing. Unfortunately, what usually follows goes something like, “Uhh………..but what do we do?”

 Sure, you can write your Senators, Representatives, Mayors, and City Council. You can absolutely use your voice at the ballot box. But, as I said in my response to my pessimistic friend, you must then own your own stuff. Each of us needs to take personal responsibility for what we put out into the world. Our words, our gestures, our social media comments and shares, our actions in the world.

We all have a sphere of influence. Not all of us are celebrities that can get meetings with the leaders of government and business. But each of us crosses paths with people every day. It may be in the grocery store, the chat room, or your living room. We all have access to others, usually far more than we realize. It is up to each of us to do something positive with that access. Teach. Learn. Encourage. Comfort. Be comforted. Empathize. Appreciate. Share. Carry. Unburden. Enlighten. Listen. Pray. Love. Connect.

You have the power to help the cause. Claim that power. Own it. Don’t give it away to “the government,” “American culture,” “the President,” “people,” or especially “them,” whoever they are. Giving it away is playing small. You are bigger than that. Act like it! Work your sphere every chance you get. Be a light to every person you touch. That’s what you can do!

Our world needs you and I to accept that responsibility. I choose to accept.

How about you? Do you choose to accept your share of the responsibility for building this bridge? Open up your journal and figure out how big of an impact you can make. I think the first step is to get an understanding of your sphere of influence. Who are the people you interact with every day—physically or virtually–even in the smallest ways? Family members, co-workers, neighbors, clerks, baristas, friends, Facebook community members, Twitter and Instagram followers, you name it. Who do you touch even occasionally or indirectly? Families of employees, friends of friends, recipients of your donations of time and/or money, members of your faith community, distant relatives, comment-readers from blogs or Facebook communities that you subscribe to, your political party, the police in your town, townsfolk who attend the same games and concerts that you do, others who share the same interest as you do (e.g., hikers, bikers, sports fans). Who else fits in your biggest sphere? Is it apparent to you that you have some influence over all of these people, even if indirectly? Do you only feel your inner sphere—family and close friends—and ignore the impact you have on the rest? I think it can be very easy to ignore our influence over those we don’t talk to directly about specific issues. How seriously do you take your responsibility to bring your very best self to those closest to you? I think that in our very closest relationships—e.g. spouses or best friends—because we give ourselves permission to put down our façade more, we sometimes devolve into bringing out our most negative, pessimistic side, emptying our frustrations from the world onto those we love the most. Do you see that in any of your relationships? Is there a more productive way? Social media gives every person’s voice a power and reach that was not fathomed in previous generations. What percentage of people, from your view, use their public voice for the benefit of humankind, and what percentage use it to spew more negative energy than positive? How about you? Speaking just in terms of your public image via social media and social interactions, do you think people perceive you more the way I perceive the first friend I spoke of, or more of the second? Obviously no one is entirely angelic or evil here, but you know what it is to get a vibe from someone’s posts. What kind of energy are you spreading? How can you make your overall message more positive and beneficial? Can you argue more respectfully? Post more about the good things in the world and in your life rather than all of the things you don’t like? Talk about ideas rather than people? Are you doing anything to broaden your sphere and diversify it? Are you working to understand people who don’t look like you and don’t live like you? Are you helping others to better understand your world? I think the two things we can all agree on is that making things better is not going to happen in one magic moment, and it is not going to be easy. That is why I think it takes each of us—including you and me—working intentionally and positively, one interaction at a time. Leave me a reply and let me know: Are you ready to step up and do your part?

Own your sphere,

William

P.S. If this got you wondering about your influence and how you use it, please share it with those who might find it useful. Though this is about individual choices, it works best as a movement. Together we rise!

Racism in America: How Far Have We REALLY Come?

DSC_0061 2“Racism is still with us. But it is up to us to prepare our children for what they have to meet, and, hopefully, we shall overcome.”   –Rosa Parks

Hello friend,

Last weekend, there were two pretty amazing stories in the news. First, it was the 50th Anniversary of the Selma to Montgomery Voting Rights March in Alabama, which was a significant moment in the Civil Rights Movement. That event fifty years ago–and those days of Jim Crow and the blatant, overt forms of racism that were commonplace and accepted in so much of this country— usually feels like a million years ago to me. I am thankful for that.

When I hear the words and see the deeds of so many old, raised-to-be-racist folks, I often have the thought, “Not that I wish them ill, but just the same, it will probably be a good thing when this generation dies off.” I like to see my generation as significantly more progressive, open-minded, and inclusive. Then I see the current generation of kids—my nieces and nephews and other students of mine—and how much more they are exposed to in the media and via the Internet. It seems to be the norm for them to have knowledge of—even if they are not always close with—historically marginalized people. Whether that is White kids having more Black friends, or high schoolers finally being willing to come out as gay, it feels as though we are on a one-way track to equality and acceptance in the current generation of young people. I love it!

But then comes the second amazing news story of last weekend. This was the one out of the University of Oklahoma, where the members of a fraternity, in a party bus and dressed in formal attire with their dates, were filmed while gleefully chanting a song about never letting a Black person—their word choice was not as politically correct as mine—into their fraternity, including a line about lynching. And this is where our seeming express train to equality and social justice jumps the track. What the heck?!?!

I first saw the video last Sunday and was completely floored by it. Of course I was outraged, too, but I was just so totally stunned that this would be happening in a group of college students from the current generation. It disturbed me greatly in that moment, but I also happened to be very busy right then and thus moved my thoughts past it out of necessity. It was two days later, driving alone in my car, when the topic re-entered my life via a talk radio program. Suddenly, the scab that was forming over my initial reaction was violently ripped off. Out came the emotions that had gone dormant in my busy-ness. In an instant, I became so sickened at the thought of this incident and the vivid image of the merry, fist-pumping, tuxedo-clad leader of the hate-filled chant. My gag reflex kicked in hard as a wave of nausea swept over me, and I very nearly had to pull the car over. Then tears came to my eyes in the sheer sadness of the whole thing. I was truly devastated at the thought of young people still living this way. Then I was smacked again with the realization that other people have to exist in their world as the targets of such hateful and narrow-minded people. The final straw was the thought of my own children—each half-Black and half-White—becoming victims of such blatant ignorance. It is a terrible thing to have to consider, to put it mildly.

So, when something like this happens in my country—and yes, I know this is only one incident and that many examples from the headlines of recent months, from Ferguson to New York City, could have been chosen—and my rose-colored glasses are ripped from my eyes, I have to wonder, “How far have we really come?” Seriously. Despite all of the outward signs of progress and of living peacefully amidst difference, how far could we really have come if a bunch of White, educated, middle-and-upper-class, college-age people are chanting gleefully about excluding and lynching Black people?

Like I said, I normally go through the world with rose-colored glasses on. Sure, I am aware of so many of our societal shortcomings, but I also tend to see people as inherently good, and I tend to be naturally inclined toward looking for the ways we are collectively moving forward. I am an optimist and a believer in our greatness. So when something like this blatantly racist chant finds its way into my consciousness, it is a real gut-punch. As I said, it makes me physically (and psychologically) nauseous. And beyond that, it just really makes me sad. Then I start to question my optimism. It is a quick path to me feeling very disillusioned. Are all of my assumptions about people incorrect? Have I given us—especially the younger generations—too much credit? Are we still mostly a bunch of ignorant, closed-minded bigots?

In my moments of disillusionment, it may be hard to see, but I really do my best to grasp for a more forgiving, positive outlook. I have to cling to that outlook in order to keep going. I know that there are an increasing number of examples of inclusivity and social justice in our society today. I also know that, despite the fact that kids may be exposed to a few more things from the Internet and the media earlier than we would like, they are also getting to see a lot more examples of diversity than we were as children.

I guess I just have to be cognizant of the fact that the influence of those aforementioned old, raised-to-be-racist folks isn’t going to just magically disappear simply because Hollywood has become more progressive. Those old bigots had children and taught them what they knew, and now those children have children. And even though awareness in general has been raised and political correctness is a force, those things do not automatically demolish generations of racism passed down. Bigotry is a learned thing. That racist chant on the party bus did not sound like something those students just made up that night. They learned it the way generations before them learned it. I am reminded of the funny-but-wise comment by the comedian Denis Leary: “Racism isn’t born, folks. It’s taught. I have a two-year-old son. Know what he hates? Naps. End of list.”

Perhaps it is best to admit from the outset that what we see as America’s greatness was built on a foundation of racism. Our early and enduring relationship with the American Indians and the African people brought here as slaves set the tone for a difficult and obstacle-filled path to equality and social justice in this country. There are traces—and sometimes full-blown imitations that reveal themselves in viral videos—of those attitudes and injustices that remain today. It is not an easy skin to shed.

But despite these challenges passed down from our ancestors, I also see the signs of real progress. I see people who were raised to be racist but instead have chosen to walk the path of inclusion and respect. I see people who, for all their ancestors taught them, should be swimming in bigotry, but they have chosen to be accepting of difference. And I also see amazing teachers who are showing us all what it means to go beyond mere acceptance and move into celebration of difference. I go on my Facebook feed and see friends who daily share such wonderfully uplifting stories and educational articles on social justice from multiple viewpoints. These are our teachers! See them as such. And finally, I see myself in the mirror and know that every day, in every interaction, I have a chance to teach Love. If I can lead with Love, I believe that we will be a step closer to becoming the people I KNOW we can be. I am ready to take that walk together.

How about you? Where, in your opinion, are we as a country on this path out of our racist roots and toward a model of equality and social justice? Open up your journal and think about your relationship with the issue of race. Ignoring your true feelings and opinions, how were you actually raised to feel about and treat people of other races? What were you taught? Were you more influenced by your parents and family, or by society at large and the messages in school or the media? How big of a disparity was there between the message at home and the one from society? On a scale of one-to-ten, how racist were your parents? Was their racism directed mainly toward one particular group, or was it spread pretty evenly? On that same one-to-ten scale, how racist are you? This is probably something that doesn’t come up in regular conversation—or that you might not dare to admit the answer if it does—so your journal is the perfect confessional. Did you score yourself more favorably than your parents? If so, do you think that is because you had better influences in society as a whole, or did you simply not like what you saw in their attitudes and determined to do better for yourself? Would you say you are more or less racist, on the whole, than your siblings and friends? How about compared to the average American citizen? What is the most overtly racist thing you have ever done or said? How do you feel about that now? What is your reaction to something like the Oklahoma fraternity video? Do you think things like that are more commonplace in this country than we realize, or is that really an abberation? Leave me a reply and let me know: How far have we really come?

Teach Love today,

William

Do You Want to Build a Snowman?

DSC_0381“Life is more fun if you play games.” —Roald Dahl, My Uncle Oswald

Hello friend,

Last night, I took my kids to visit some family at a nearby hotel. As we made our way through the labyrinth of hallways, they raced each other to every turn at top speed. At their cousin’s room, they immersed themselves in playing with her and her books, consumed by the novelty of the situation. Then came the main attraction: the swimming pool! They could hardly wait to put their life jackets on so they could cannonball off the side and into the action of beach balls, floaty noodles, and swim races. Oh, and a million more jumps off the side into the water, each one more daring and more exuberant than the previous. In watching them throughout—and of course in participating, because they demand that I be every bit as involved as they are—I couldn’t help but be swept into the conclusion that the whole evening was, for them, simply a celebration of FUN and PLAY.

And then they woke up this morning at home and started that celebration again. “Can we rake up a leaf pile to jump into?” “Watch me do some cartwheels, Dad!” “Race me up the stairs: Ready, Set, GO!!!!” “Watch me be a cheetah!” “Daddy, can you spin us on the tree swing?” “Let’s dino-fight! I’ll be Triceratops, and you be Deinonychus. RAAWWWRRRR!!!” And on and on and on. It is amazing on so many levels. And even though they include me in almost all of their wide wonder, I often find myself wishing I could trade places with them. Of course, I am envious of the sheer volume of energy they have. I think of all that I could accomplish if I could go as hard as they do all day. I would also do anything for their presence. They live completely in the moment. Of course, that makes the day quite a rollercoaster of drama, but it is entirely authentic and marvelous. Within that presence and authenticity is a beautiful open-heartedness. They share themselves and their love freely and completely in a way that we would all do well to learn from.

But the quality that completely captivated me—and stirred my envy up to a frothing boil—was their zest for FUN, their zeal for PLAY. Every game or challenge I joined in—racing them down the hall and down the pool, or throwing them in the water, or playing catch—simply tickled my soul and made me feel so full of Joy. I couldn’t help but think, “Why don’t I do this more often?” I just felt so full of energy and life. So playful. So present. So free. So childlike.

What happens to us adults that we lose this playfulness, this willingness to be free and open-hearted and in-the-moment? At what point does it become uncool? We get so serious as grown-ups, so self-judgmental about allowing ourselves to do things like jumping in the leaves or doing cannonballs into the pool, things that we wholeheartedly sought out and celebrated as kids. It seems that the term “childish” has only a negative connotation. We use it derisively when we talk about people who are acting selfish or petty. It may be derogatory in those contexts, but I don’t think it needs to be that way when it comes to activities, to play.

When I look at the things my kids like to do—playing at the playground, sports of all sorts, riding bikes and scooters, tag, sledding, swimming, building snowmen, running through the sprinkler, the tree swing, creating imaginary stories with their toys, racing each other wherever they go, painting pictures, making bracelets for each other, dressing up as superheroes or princesses and acting out the roles, practicing cartwheels and somersaults, jumping on the trampoline, diving off the dock at the lake, tubing, making leaf piles to dive in, building forts out of sofa cushions, hide-and-seek, piggyback and shoulder rides, trick-or-treating, singing songs, and dancing—they are all born out of a quest for FUN. To quote Shakespeare totally out of context, “The PLAY is the thing….” And it really is.

I could go for just about every single one of those things on that list right now. I am envious of them as I think about it. On the other hand, I am so glad that having these guys gives me the excuse to do this fun stuff, to “act like a kid” again. But why should I need them for the excuse? Why don’t we adults just DO this stuff? Why don’t we just PLAY??? No apologies or excuses required. Play for play’s sake. Just because it is so silly and liberating and creative and energizing and FUN. We need that, don’t we? I know that I do, and the people I meet sure seem like they could use some, too.

Charles Dickens said, “To a young heart everything is fun.” I can testify to that. I see it every day in my children. The challenge I am putting to myself is that, no matter how old my body gets, I will keep my heart young by doing what the kids do: seeking out play. Sure, I know that is going to become more challenging in a few years when the kids are not as young and don’t want to include Dad in the fun anymore. Will I still load up the sled and drive over to the big hill? Will I still get behind the boat on the tube and be whipped around? Will I still do cartwheels on the lawn and run through the sprinkler on a hot day? Will I still build forts out of the sofa cushions and ride my Rip-Stik around the block? Will I still jump in the pile of leaves before I bag them? Or, will I find new ways to play, or focus more on the kinds that don’t require a young body, like singing or making up stories? I sure hope so. All of these things are so much fun, and I am always rejuvenated after I do them. Rejuvenated equals “made young again”. Yeah, that works for me. I am ready to play!

How about you? Do you still play? Get out your journal and think about all of the things you do that are purely for FUN, that make you feel like a kid again. What are they? I have already mentioned dozens of things that my kids get me to do that are deeply rejuvenating for me. Do these things work for you, too? What is different about your list from mine? How self-conscious do you feel when you do these activities? Do you feel like people look at you oddly, as though you are doing something that is only socially acceptable for kids to do? I always get looks when I ride my Rip-Stik or go do down the waterslide at the pool. Are you the parent or adult who takes the kids to the sledding hill—or waterslide or bounce house–and only watches the kids as they have all the fun? Would you—do you–do these things alone, or at least without kids? Maybe it’s time to give yourself permission. On a scale of one to ten, how playful are you? Leave me a reply and let me know: Do you want to build a snowman? 

Put yourself out there,

William

Show Us Your Beads!!!

DSC_0224“It is time for parents to teach young people early on that in diversity there is beauty and there is strength.” —Maya Angelou

Hello friend,

Wanna make some jewelry with me? Okay, this is what we are going to do. Each of us will make a necklace out of colorful beads and a piece of string. I will give you the string and six Dixie cups full of different beads: white, black, yellow, red, brown, and blue. Next, I will name someone in your life, and you will put a bead onto your necklace corresponding to the race/ethnicity of that person:

  • White Beads = Caucasian/White
  • Black Beads = African American/African/Black Caribbean
  • Yellow Beads = Asian American/Asian/Middle Eastern/Pacific Islander
  • Red Beads = Native American/Indigenous People
  • Brown Beads = Latin American
  • Blue Beads = Multiracial

Make sense? Okay, let’s make a necklace!

Mother, Father, or Caregiver—With my Mom a true Scandinavian and my Dad a mix of German and Irish, I come from one pasty bunch! Two white beads for me.

Three closest friends now—Here I get to add some color to my necklace. My three closest are one guy who is as white as me, one Filipino, and one African-American. Add a white, black, and yellow bead to my string.

Significant other (current or immediate past)—My wonderful wife is African-American, so another black bead for me (I imagine two beautiful blue beads for my kids, too).

Boss/supervisor—Another white bead.

Favorite author—So many to choose from—I LOVE books—but I will go with Henry David Thoreau. White again!

Favorite celebrity/athlete/person in the news—I am wildly unhip when it comes to celebrities, but I definitely follow sports. For the last few months, I have been glued to all things LeBron James. I’ll take another black bead, please.

Musical artist you listen to most on your MP3 player—I have been pretty full of Joshua Radin lately. White bead.

Two TV characters you identify with/want to be friends with—I probably don’t deserve any beads for this category, as I hardly ever watch television shows (I watch sports occasionally). However, the one show I try to keep up on—Parenthood—has mostly White people in the cast. I will take one white bead only (but you should take two if you watch more than I do).

Your doctor—That reminds me, I need to find a doctor! I should probably be embarrassed to admit that I do not have one, but it is the truth. If I want a bead in this category, the best I can do is claim my children’s pediatrician. What the heck! Give me another yellow bead.

Your dentist—While I am pretty much a free agent in this category, the last work I had done gets me another white bead.

Your spiritual leader (i.e. rabbi, minister, etc.)—I do not get a bead in this category, but you probably do.

The person you most admire—I am going to look at this in two ways: all-time historical heroes and people currently alive and in your life. Tough one! My all-timer is Gandhi, and my contemporary is my wife. There is much to admire in each; I am so glad I chose to study one and marry the other. Yellow bead, black bead.

Your three closest co-workers—I am in the palest office you have ever seen! White, white, and more white.

The last person you invited to your home—I have a huge, multi-racial birthday party at my house this weekend—can I get a blue bead boulder for that?—but the last one I had over is my Filipino friend, who brought his White wife and multiracial kids. There are options there, but I think a blue bead is most accurate.

Majority of the people who live in your neighborhood—I live in Minnesota and in the suburbs. Definitely white!

That’s it. We did it! Let us clasp our necklaces and see how they look. The first thing I notice about mine is the absence of brown and red beads. That is fair, though, as I have very few Native American and Latin American people in my life. I also find it interesting that, despite the fact that I have created a multiracial family, I have only one blue bead on my necklace. (This makes me wonder about the accuracy of the exercise in terms of measuring the range of diversity in my little world.) Of the other 19 beads on my string, twelve of them are white, four are black, and three are yellow. That feels like a lot of white, but is it?

While doing this exercise, I felt this odd pressure to produce a perfectly even spectrum of colors. I suppose I hoped it would show that my life is a shining example of diversity and inclusion. When the white beads started piling up, I admit to some gnawing feelings of guilt and shame. Then I started to wonder if I was subconsciously “cheating” to get more non-white beads, having conversations in my head like, “Sure, you have been obsessed with LeBron for the last three months, but over the long haul you are more of a Roger Federer (white) fan.” I had to keep reminding myself that the purpose of this exercise is to gain an AWARENESS of the diversity of my personal social network, not to make a judgment about it. Even so, I occasionally got defensive anyway, and thought things like, “Yeah, but this isn’t accounting for the diverse sexualities and religions of my social group. And what about age and economic class? “ I was reaching. I guess that I have always felt so grateful and enriched every time that I have been exposed to difference of any sort—whether it was traveling internationally or simply befriending someone at a local event and learning all about their life—that I had a hard time keeping myself from thinking, “The more colors, the better!” In the end, my necklace speaks for itself. It is my current reality, so I won’t run from it. I am ready to bare it.

How about you? How does your necklace look? Get out your journal and explore your social network. Does the look of your necklace surprise you at all? What stands out about it? Did you ever feel uncomfortable selecting a bead? Did you—like me—start to feel guilty after picking a lot of the same color, as though you had to justify the result? Although this exercise is to bring awareness to the diversity—or lack of diversity—in your life rather than to make any judgment about it, should we feel some shame if we have a relatively monochromatic necklace? I don’t believe so, but it should certainly make us think. Does your bead string motivate you to actively seek out situations of greater diversity to broaden your worldview and social network? Of all the people representing beads that I mentioned, which of your beads is going to be the next one to change color? Picture your necklace if you did this exercise ten years ago: in what ways is it different from today’s, if at all?   How do you expect it to be different twenty years from now? More colors or fewer? Would you be willing to wear your necklace to a social event and explain it to curious companions? Leave me a reply and let me know: Are you ready to show us your beads?

Celebrate you today,

William