Tag Archives: injustice

Where is Your Outrage? Getting Angry in an Apathetic World

“If you aren’t outraged, then you just aren’t paying attention.” –Lisa Borden, The Alphabet of Avoidance

Hello friend,

This week I watched the newly-released police videos of the murder of Philando Castile and its immediate aftermath. I watched as Castile’s girlfriend, Diamond Reynolds, sat handcuffed and distraught in the backseat of a police cruiser with her four-year-old daughter. The little girl pleaded with her to stop screaming because she didn’t want her mother to “get shooted” too. At the end of the heartbreaking video, she cries to her mother, “I wish this town was safer. I don’t want it to be like this anymore.” I swallowed hard and wiped the tear from my eye. Then I got angry. Really angry. I wanted to scream, but felt like I couldn’t produce one loud enough to represent the extremes of my outrage.

After last Friday’s not guilty verdict for the officer who fired seven bullets into Castile as he sat seat-belted in his car next to his girlfriend and her daughter, I was devastated. Just after my wife told me the news, I had to pick up my kids from camp and explain to them why Mommy would be crying when we got home. We had to have another difficult discussion about race and injustice in America, including our own city, where the murder took place. It is depressing to be forced to have these conversations over and over with a six-year-old and an eight-year-old.

I had been thinking since the verdict about this sad fact of racial injustice in American life and how it pains me that my kids need to know this stuff so young. But seeing this new video of that poor little four-year-old child not only witnessing a murder of a loved one by a police officer but also being cognizant of how little it would take for them to kill her black mother, too, well, that just takes it to a whole other level. As I said, it broke me into tears watching it.

But my heartbreak morphed quickly into its natural successor: outrage.  

I was really, really mad. Mad that Castile’s murderer got off. Mad that this woman had to sit in handcuffs when she had just witnessed her boyfriend murdered and she wasn’t charged with or suspected of any crimes. Mad that this innocent little child had to witness both Castile’s murder and her mother’s humiliation. And so damn mad that we live in a world where that kind of scene—from the phony, racially-profiled traffic stop all the way to the Not Guilty verdict—is commonplace for people of color, just a regular part of what it means to be black in America. It is such a damn shame on us.

But what makes me more outraged as I simmer down from all that other stuff is that this whole thing—which was actually quite famous due to Reynolds’ Facebook Live video capturing Castile bleeding out while his murderer’s gun was still pointed at him—doesn’t seem to even cause an eyebrow to be raised for most people outside of the black community. Nothing!

We cry about it at my house and have long talks with my children, and then I write and share about it on Facebook to both educate and grieve communally. As I scroll through my Newsfeed, though, there is barely a mention of it.

Some of my black friends and a couple of my white friends—literally a couple—that live in the city of the killing share their sadness and disgust. Otherwise, crickets. Silence.

That silence, of course, chaps my hide even more. When I shared on Facebook the video of the handcuffed Diamond Reynolds and her weeping daughter in the back of the police car, along with a call to action, I got a grand total of five acknowledgements in the next 24 hours. Not comments—none of those—but Likes or Sad Face or Angry Face. Five! I bet I could get on social media right now and type “I love chocolate ice cream!” and get twice that number of responses in an hour. Apathy.

I am outraged by the lack of outrage!!!

No wonder most black people in America feel like they can’t trust white people: we do nothing but let them down over and over again. And not just by killing them and getting away with it, but mostly by our absolute apathy about such injustice. It’s not the killers that are so hurtful; it’s the vast silent mass of passive condoners of the killing who act as a rubber stamp of its approval. Our collective silence does more damage than that officer’s bullets.

I just don’t get why everyone is not more upset by this.

Why do you have to be black or have black loved ones to feel outraged by injustice toward black people? Or disabled people. Or poor people. Or LGBTQ people. Or whatever! What makes us so unfeeling, so uncaring about stuff that doesn’t happen in our own house?

And I am not saying that we all have to share exactly the same sensibilities and all have to be upset by the same things. I am outraged by what is happening in Washington, DC almost every single day, too, but I know people who are perfectly content with it. Fine.

But there is so much obvious injustice in our world and so many things that would seem to bind us together in our collective outrage. Alas, I just don’t sense it out there. Not from the crowd I am listening to. My family. My friends. My social media contacts. My world. It breaks my heart how silent and unmoved you are by things that matter so much to me (and that I want to believe would matter to you).

It is this deep sadness, this disappointment, that always remains when the fire of outrage quiets. I am more often sad than mad about stuff. I think that is part of my disposition. But I am feeling—deeply, passionately, painfully—and if nothing else, that reminds me that I care. I just don’t know about anybody else.

I am looking for it, desperately wanting to feel that flame from others the way a captain lost in the storm wants to see the lighthouse. I long for some sign, some indication that it’s not just me, that I am not alone in my pain and indignation at injustice. I want to know that the collective response to everything isn’t just a shrug, a “Whatever”. I want to know that there exists some degree of indecency, immorality, illegality, or injustice that will cause a critical mass of us to not simply raise our eyebrows but also our hearts and voices.

I feel myself both inside the world and outside, knocking on the door and wondering if we are still in here, if we will answer it or if we will turn down the lights and hide in the basement until the knocking goes away. I need to feel some reassurance that we are going to answer, because right now, I am getting nothing. That silence makes me want to scream.

How about you? Is there any rage coming out of you from the way our world is working? Open up your journal and consider what, if anything, raises you to the level where something has to be said or done about it. Is there anything? When was the last time you felt truly outraged about something? What was it? How did you vent your frustration and anger? A group protest? A Facebook rant? A vent session with a loved one who empathizes with you? Or did you just stuff it all down inside you to keep stewing? What type of thing usually draws your ire? Social justice issues? The ineptitude and acrimonious dealings of our elected officials in Washington? Environmental issues? Concerns of unfairness in your workplace? Income inequality and the dominance of the wealthy few over the many? Mistreatment in individual relationships? Why does expressing our outrage over blatant societal injustice have to be polarizing and scare us into not expressing ourselves? Is it actually controversial to say that Philando Castile was dealt an injustice or that his family was dealt another one with the verdict? I think it takes a fairly high degree of denial to survive and remain sane in this society, because there are so many causes for outrage around us. Do you find that to be the case, and how do you filter the many triggers? Do you ever worry that you have taken that filtering and denial too far, to the point that nothing outrages you anymore? I feel like most people have gotten that way about the mess in Washington. Do you think some outrage is healthy, though, as a sort of proof that you are alive and engaged with the world? I like the H.L. Mencken quote, “Every normal man must be tempted, at times, to spit on his hands, hoist the black flag, and begin slitting throats.” How often should you allow this outrage to surface in order to remain happy and balanced? How can you apply your outrage to activism for positive change? On a scale of one to ten, with one being always silent, passive, and even-keeled, and ten being outraged, vocal, and actively engaged in protest, where do you generally fall on the spectrum of outrage regarding societal injustice? Does that feel like a healthy spot for you, or is it time to make some changes? What aspect of your world needs your outrage and your voice? Are you ready to give it? Leave me a reply and let me know: Where is your outrage?

Speak and act your Truth,

William

P.S. If this resonated with you, please share it. I would also love to hear from you, either in the comments or on Facebook, especially about which of the many injustices in the world rile you most. Thank you for energy.

What’s the Difference Between You and Everybody Else?

“To be oneself, simply oneself, is so amazing and utterly unique an experience that it’s hard to convince oneself so singular a thing happens to everybody.” –Simone de Beauvoir, Prime of Life

Hello friend,

I remember when I was in my twenties. I was out in the world doing my thing. I was meeting tons of different people, figuring out how we all fit together. In all of those countless interactions, the thing that always seemed to bother me the most was when someone claimed to understand me, to know what I am all about. I was so sure that they weren’t even close to comprehending my essence and what made me tick. I just knew that I was completely different from everyone else and that no one could imagine my depths.

There are passages in my very first journal that allude to this feeling of being different and how that feeling isolated me.

“I am destined to be a loner, for no one can understand the things that drive me. I feel I am becoming more and more ‘abnormal’ as the days go by.” –July 7, 1994

“And even if I let some pretty close, I’ll always be alone, because no one can see what’s there. Some will claim to, but they won’t know the half of it.” –February 22, 1995

Ironically, at the same time that I was being regularly offended by people claiming to get me, I was arrogantly assuming that I could read everyone else like a book, as this passage reveals:

“I think the main reason for my silence and solitude goes back to the original issue: I feel I have these gifts or abilities in my mind that make me feel unlike the rest of society or members of my species. I truly believe, when I am honest with myself, that I am “different” from the rest, somehow cut from a different cloth than the rest of mankind. Although I am a believer in the thought that we are all truly different, I believe there are things inside of me that are beyond what lies inside the minds and souls of others. I feel I can truly understand every man and his thoughts and feelings, and then go beyond that to a very large place that no one else can know.” –July 25, 1997

Oh, the self-centered thoughts of a young adult! Those entries fascinate me—and embarrass me a little–all these years later. You may not be surprised to learn that my perspective has changed somewhat in the two decades that have passed since then.

These days, I am simply less sure. I don’t assume I know as much as I used to assume. I think I read people well, empathize with their experiences, and take them into my heart so I can feel their joy and pain. But I am quite sure there are hidden depths and dark corners inside them that I haven’t the tools to navigate. That certainty about my uncertainty has humbled me over the years.

I am not sure I have changed as much on the other side of the coin, though. I still tend to think that people don’t understand me very well. Maybe it is because exercises like last week’s 50 Words Challenge reveal that I have a number of complexities to my personality, a lot of conflicting traits that take time to expose.

Understanding the labyrinthine nature of my heart and mind has helped me in my humility, as I figure that most other people are more complex than I ever imagined. At least they might be, and that grain of doubt should keep me as free from certainty and judgment as possible. That uncertainty should keep me always in the moment, receiving them anew as our interactions evolve. It is a good lesson for me.

But how about it: AM I different??? Am I something extraordinary? Is there something totally unique about me? Obviously, the broad range of things that make up our personality and history makes each of us unique. But you know what I mean: Is there something that makes me so unlike most people?

I think that claiming characteristics outright seems a bit presumptuous—arrogant, even—so maybe it is wiser just to list a few potential candidates, ways that I usually feel isolated or unique (again, fully aware that each trait has an infinite number of variations and ways it intersects with our other traits).

One that comes to my mind is my hypersensitivity to oppression and unfairness. I have always been extremely averse to examples of historical, systematic oppression and mistreatment, such as that which our country and its citizens acted out on the American Indians and the African people ripped from their homelands and brought here as slaves (and, of course, everything that followed both of those things). I get the dual reaction of my blood boiling in outrage and my heart being torn to shreds when I think about such injustice. Even with modern examples, when I see a politician or pundit spew hatred or see a friend or family member support that hate-spewer, I become deeply offended by that. My sensitive heart gets broken often by such things.

I have always been that way about perceived unfairness. I think back on all the times I played with cheaters on the tennis court. I would get so appalled by the unfairness that I could hardly function. It is also why I get so worked up about the issue of privilege, such as when I see a highly privileged friend—born into wealth and whiteness and more—look down upon people who were born with fewer advantages and cannot fathom why the privileged should share either money or opportunities with the unprivileged. That ignorance enrages me. The people around me seem to be much less affected by such things. Or maybe they just hide it better.

Besides my sensitivity, the other characteristic that might separate me is my intense attachment to the concept of identifying and following one’s Bliss, dream-chasingk. I was bitten by this obsession before I ever wrote my first journal entry, when I decided to leave school and become an actor. I have sometimes remembered and sometimes forgotten to keep chasing my biggest dreams, but it is so obvious to me how that concept is such an enormous and identifying part of Who I Really Am. It is why you are reading these words in front of you: they are part of my dream.

I seem to be obsessed both with chasing my own dreams and helping others do the same. I see it as so important, even essential, to true happiness and fulfillment in this lifetime. I want it as much for you as I do for me.

The other day I was tooling around on Facebook and happened upon a meme that a friend had shared. It said, “It’s messing people up, this social pressure to ‘find your passion’ and ‘know what it is you want to do’. It’s perfectly fine to just live your moments fully, and marvel as many small and large passions, many small and large purposes enter and leave your life. For many people there is no realization, no bliss to follow, no discovery of your life’s purpose. This isn’t sad, it’s just the way things are. Stop trying to find the forest and just enjoy the trees.”

My first reaction was, “No! That meme was written and shared by people who just haven’t found their passion yet. They will change their tune when they find it.”

But the argument has stuck with me, even haunted me a bit. It made me think about the people in my life and how I am the only one who seems so obsessed by this concept of following my Bliss and living my purpose. I am the only one who thinks it is a great idea to set practical realities aside and just chase my dreams single-mindedly. I am the only one who keeps cheering others to do the same. I guess I think it should be common, should be normal to do that. It just isn’t.

There are probably a handful of other ways I feel myself sticking out from—or retreating from—the crowd. And like I said, I know we are all complex. We are the products of ever-changing intersections of different shades of countless distinct and indistinct qualities that blend with circumstances. But we are all humans. We share the same Earth and the same company. How different can we be?

Still, even though there are 7 billion of us inhabiting this third rock from the sun, I can’t help feeling that I am one of a kind.

How about you? What makes you different from all the rest? Open up your journal and think about the times you have felt unique, special, or misunderstood. Which of your characteristics seem to bring about these moments of feeling extraordinary? Are they qualities that you deem positive, negative, or somewhere in between? Do they seem to reveal themselves more now than in previous eras of your life, or were they more prominent before? What makes your version of that quality so unique? Have you had different characteristics that took turns setting you apart along your journey, or has it been just one or two core traits that have sustained? Do you appreciate your unique traits, or do you wish for others? Would you rather blend in more? Generally speaking, do you feel pretty well understood by the people in your life? Do you wish to be more understood? How much work would that take on your end? More than you want to do? Is it nice to have a little something just for yourself? How clearly and deeply do you think you understand the people in your life? Better than they understand you? What makes you think so? Would you guess that most people feel ordinary or extraordinary? If it is the latter, how many are willing to claim it out loud and celebrate their uniqueness? Should we do better at encouraging that? Do you celebrate your unique traits? Leave me a reply and let me know: What’s the difference between you and everybody else?  

Shine on,

William

P.S. If today’s letter made you look differently at yourself, please pass it on. Tell your loved ones that you appreciate their unique magic. Blessed be.

Do Black Lives Matter To YOU?

DSC_0230“…and when we speak we are afraid our words will not be heard nor welcomed. But when we are silent, we are still afraid. So it is better to speak.” –Audre Lorde

“Your silence will not protect you.” –Audre Lorde

A NOTE TO YOU, THE READER, BEFORE WE START: I want to be clear about today’s letter from the get-go: this is NOT an attack on you. I repeat: Not An Attack. If you have been to Journal of You before, you know that, while I may share my opinions about an issue—sometimes passionately, even—the subject each week is YOU. My story is only to show you a way—ONE WAY—to look at an issue, with the kinds of thoughts I might put into my own daily journal entries to help me clarify where I stand on the topic du jour. It is there to stir the pot of your heart and mind on a topic. The questions at the end of the letter are ALWAYS the important part of the letter. So, as you read today (and every week), remember that this is not an attack on you. If the topic makes you uncomfortable and perhaps defensive, own that. That is the best kind of fodder for your own journal entries, the kind that leads to breakthroughs and A-Ha! moments. Explore the depths of those feelings and emerge with a clarity you have never yet known. Remember, you and I both arrived at this letter today because we are trying to do better, trying to be better. We become better by being open-minded and open-hearted, willing to face even the most dark and uncomfortable corners of our minds and hearts. Thank you for your bravery and for taking this journey with me. Let’s dive in!

Hello friend,

The joy and optimism that I started the week with were instantly ripped out of my heart when I came across this post from a friend in my Facebook newsfeed on Monday evening:

Another Black man killed, this time in Oklahoma. I refuse to link to it because I am bone tired of seeing this. Terence Crutcher’s car was stalled. He had his hands up, no gun, and was shot within seconds of the police’s arrival.

With a mix of anger and heartbreak, like a moth to a flame, I searched for the video of a man’s final moments, images that would only make my pain that much worse.

I thought of Terence Crutcher in those last moments, what must have been going through his mind–the shock, the helplessness and desperation—and finally I thought of the awful senselessness of his death and how his family and loved ones were now left to pick up the pieces. And WHY? That is what I kept wondering. A million different WHYs, but mostly, “WHY is a memory all that they have left of their Terence?”

Gutted from the thoughts of all of this, I decided not to bring it up to my wife that night before I went up to bed. I figured she would hear about it the next day and probably be in a better space to process it then. She is a black person living in America. And though I do my absolute best to learn about the black experience, to empathize, and to do right where I can, I understand that, draped in my white privilege, I cannot possibly understand the depth of her experience or the experience of any other person of color in this country. I take these senseless killings hard—I am outraged and profoundly saddened by them—but I know that it is much, much worse for her. Tears are shed. Difficult conversations are had. There is genuine loss and the grief that goes with it.

So I went up to bed that night thinking I had spared her. I hadn’t. She told me the next morning that she had read about it late that night and had cried it out. We had an impassioned conversation and both shared our frustrations and pain. Her last words to me before she left for work that morning were, “I hope I don’t get shot today.” It was not sarcasm. It was honest hopelessness.

Why should a kind-hearted, law-abiding American have to leave the house with that thought? Ever? WHY???

Listen close, friend: black lives matter to me. Not just my wife’s black life or my children’s black lives. All black lives matter to me. We have a problem of systemic racism in this country. We have an epidemic of stories like Terence Crutcher’s. It is time we all had a good talk about this. Will you join the conversation?

Judging by the reaction to recent attempts to start this conversation lately, I have reason to be doubtful about your participation. Led by NFL quarterback Colin Kaepernick starting last month, several athletes from different sports have tried to raise awareness for this issue by taking the extreme measure of a silent, peaceful kneeling during the playing of the national anthem at sporting events, because just talking about the issue hadn’t seemed to work. The national response? All anyone seems to want to talk about is their lack of patriotism and respect, meanwhile plainly ignoring the systemic racism and injustice part (i.e. the actual issue).

The much-maligned Megan Rapinoe of the United States Women’s Soccer Team aired her frustrations over this and questioned aloud whether she would kneel a second time—she did—because it didn’t get enough people talking about the issue being protested, but rather only about the method of protest. I think that is an accurate read on the situation. Whether people are conscious of this tactic or not as they are employing it, it serves as a clever way to skirt the major issue, denying the conversation by focusing on secondary details. It serves as the perfect distraction from the real issue. (Check out the upcoming political debates to see this tactic used over and over again, consciously.) Judging from the amount of media coverage and Facebook posts I have seen in recent weeks that talked about the anthem but not the systemic racism and killings of unarmed black people by police, the deflection tactic has worked wonderfully.

I know that I am partially guilty of feeding that side of it, too, as I wrote a post a few weeks ago about it (see “Love It Or Leave It? What Respect Do We Owe to Our Flag & Anthem?”) and really do think the anthem issue is fascinating and worth delving into. But I also recognize it as a completely different topic than the issue at hand. To conflate the two is either foolish, callous, or recklessly indifferent (sometimes all three).

With all that said, still, here we are. I am sitting at my desk with my feet up and my computer on my lap. You are reading this letter I wrote to you, perhaps snuggled in your bed or sitting at the breakfast table.

Terence Crutcher’s four children are without their Dad.

And my wife is leaving the house thinking, “I hope I don’t get shot today.” 

That is sad, not just for her but for all of us. It’s an ugly reality for her, one that the majority of us seem to want to ignore, even in our own minds. And clearly, the meaningful, let’s-really-talk-about-this-issue conversations are few and far between.

Listen, I understand. I do. These conversations are so difficult, so awkward. It is much more comfortable to avoid them. It’s a sensitive issue. You don’t want hurt feelings, either yours or anyone else’s. You aren’t interested in starting a fight. It’s scary to bring it up, because you don’t have a clue how intense the response will be. You could be stepping on a landmine when all you wanted was to dip your toe in the water. You might start a fire, and that is frightening. But you know, maybe a fire is the thing we need right now, something to burn off a lot of the old emotional and cultural baggage that is weighing us down, to allow for a fresh start, new life.

It’s time to stop ignoring the conversations, time to step up to an issue as old as our country. I know it will take courage, but I know just as well that the courage is already inside of you. It is in you to stand on the side of justice. It is in you to acknowledge that although we may all look different and come from different places, we are all part of the same human family. We are in this together. Black lives matter, my friend. Black lives matter. They matter to me.

How about you? Do black lives matter to you? Open up your journal and gather your courage. This is not just a question to stay on the surface with, to look at it philosophically and pronounce, “Of course, black lives matter. Why wouldn’t they? Let’s move on.” Do black lives matter to you? Your answers on this issue and your courage of conviction could mean the difference as to whether you are part of the problem or the solution. Most of us are unwilling to admit that we are ever a part of any problem, and it would be an especially painful admission on an issue of this much gravity. So, let me give you some examples of how your thoughts and reactions to this issue in recent weeks might be a sign that you are part of the problem. Consider carefully:

  • You tend to think that this is an issue for black people only to deal with.
  • You have felt absolutely no outrage about these killings and no temptation to somehow protest. (Or you felt more outraged by the athletes kneeling for the anthem than from the police shooting a man with his hands up.)
  • You are not interested in having the conversation.
  • Your most pressing questions in the Terence Crutcher case were things like “Why was he walking with his hands up and not just standing still?” or “Why was his stalled car in the middle of the road?” (or, in other similar cases, “Well, if he hadn’t given the police reason to arrest him in the first place, none of this would ever have happened.”)
  • You have spent energy complaining to friends about the athletes who have knelt in silent protest for the national anthem but have said nothing about the racism and injustice that they are protesting.
  • You are annoyed that this topic keeps coming up—annoyed at athletes or people on the street holding demonstrations.
  • If you have been drawn into a conversation about race and police violence against unarmed black people, you have made it a point to insert the topic of “black on black crime” and asserted its importance and relevance to the topic at hand.
  • You think of these killings as a new problem and possibly wonder if we are just over-reacting to a few isolated cases, making a mountain out of a molehill.
  • You don’t say the words, “Black lives matter.”

The answers to these considerations may prove to be a difficult pill to swallow, but it is so important to address them. We are all biased—and I mean all—but that does not mean we cannot work to be a part of the solution. We can all begin the courageous conversations. Are you having these conversations already with your loved ones, with your spiritual community, with your social media community? If not, what is holding you back? If one end of the spectrum is doing all you can to confront the issue and raise awareness and empathy, and the other end of the spectrum is ignoring the issue (consciously or unconsciously), where have your actions shown you to be so far? Are you willing to work harder to move the needle toward awareness and empathy? What step can you take today? Leave me a response and let me know: Do black lives matter to YOU?

Be brave today,

William

P.S. If this letter helped you address this difficult topic more directly to yourself, please pass it on. Person by person, heart by heart, that is how change is made. Bless you!

Death and the Unfairness of Life

LukeKathyLynch“If you gave someone your heart and they died, did they take it with them? Did you spend the rest of forever with a hole inside you that couldn’t be filled? –Jodi Picoult, Nineteen Minutes

Hello friend,

I opened up Facebook on Monday morning, and I have been filled with sadness ever since. In any quiet moment, when I cannot use the distractions of my work or my kids to chase away my thoughts, my heart just feels so heavy. I feel hurt. It’s more than my heart, though. My mind, too has been shaken. I have not been able to make good sense of the whole thing, and that greatly disturbs me. All told, my entire system has been down, cloaked in sorrow. It is the kind of sorrow that can be summoned only by Death.

The note on Facebook was a simple one. It read, “Thank you for all your love. We are missing this great man.” Under it was a picture of my brother’s former fiancé—a woman I haven’t seen or heard from in twenty years—and her husband, looking happy and healthy on a snowy mountaintop. My heart immediately sunk. It couldn’t be what I thought! I combed through the comments, only to get confirmation of the worst, most empty feeling that had settled in my gut. He was dead. My heart just seemed to shatter, and everything inside me emptied out. I felt hollow, like an empty shell. I later learned that he was ski mountaineering with friends when a small avalanche swept him off his feet and down the mountain, killing him instantly.

His name was Luke, and he was, by all accounts, an amazing man of outstanding character and charisma, a wonderful father and friend. I read an article that he had recently written about balancing family and adventuring, and I read all of the comments and condolences. With all of that—and, just remembering how much I thought of his wife, Kathy, so many years ago, when I knew her and believed that the man to win her love would be a worthy one—I couldn’t help but wish I knew him. I sat at my desk that night and sobbed.

So, why was I so devastated by the death of a man I had never met, whose only connection to me was a woman I had only known briefly and so very long ago? Why have I grieved this loss so deeply, when I seem to have no stake in it? I have been doing my best all week to both get through my pain and to better understand its source.

My most immediate connection is the parallel life situation, in terms of being a parent to young children. I look at Kathy, who is now left without her best friend and with three little boys to raise without their Dad. I simply cannot fathom it from her perspective. How do you shoulder the burden so suddenly of being mother and father-figure, and being without your life partner? The sudden and unexpected nature of it just puts it into a totally different stratosphere than, say, regular couples who divorce or people who have been single parents the entire time. It is just different with this shroud of LOSS hanging over. There will always be the “Your father would have loved to see you do this,” or “Your Dad would be so proud” with the kids. And there will always be the “This would have been our Xth anniversary,” or “I always thought we would do this together,” in a way that just isn’t there with other kinds of break-ups.

It is all just different. Sad. There is a sadness, an emptiness attached to even the happy moments. Even the best, most celebrated moments—the graduations, the weddings, the births—become necessarily tinged with the shroud of LOSS. It makes complicated what should be pure and simple. I hate that about LOSS. And I suppose that is my biggest beef with it. Of course, I know Kathy and her little boys will go on, tough though it may be. They will probably become happy, successful people. But they will always be tinged, will always wear some form of the shroud. I despise the unfairness of that. I hate it.

Life is not fair. That is a concept that I understand intellectually but still have a very difficult time accepting psychologically. It grates against the very fabric of my being. It is miserable to me, to the point that I had to sit at my desk on Monday night and sob about the damned unfairness of Death. It is my personal struggle.

This issue of unfairness is the one—other than my haunting fear that my wife could die suddenly and I would be faced with shepherding my kids through life alone and wearing the shroud of LOSS—that has resonated with me most in my week of grief. I have never been able to stomach unfairness done to me, and I have the worst time letting it go. I think of my repulsion to a neighbor kid cheating me on the tennis court when I was little. The thought of that kid still riles me up. More recently, I was dealt a gross injustice in a work situation, and I cannot let it go. It comes in my dreams to haunt me, waking me in outrage. Even worse, I catch myself daydreaming about it—every day—imagining conversations that would expose my betrayal and set things right. I chide myself every time for it, too, because I know it is unhealthy and unproductive.

I just don’t handle unfairness well. This situation with Luke’s untimely death–and leaving Kathy and her three young boys behind–is just an extension of that. Even though I can see the difference between an act of a petty human being against me and an “act of God” like the avalanche that killed Luke, I still find myself railing against both. I envision all of the wonderful family times Kathy and her boys were due to have with him, and I can’t help but feel they were robbed in the worst way. Interestingly, I don’t think about Luke being robbed of all of that. That is perhaps due to my views on the afterlife (a topic for another day). No, my focus seems to be entirely on the ones left behind, the ones who have to somehow carry on despite this gaping hole in their world. It just feels so darn unfair to me, and that really hurts. I ache for them with all of my being.

I also feel bad that unfairness of this sort is rampant in our world. I think I block it out most of the time because I am so sensitive about it. It is for self-protection (I can’t just sit at my desk and sob every night, right?). But when I let one slip past my defenses, my heart really breaks. I feel that way this week about this tragedy. Grief has been my constant companion. Grief for the loss felt by Kathy and those little boys. My heart is in pieces for them. They have been dealt an indescribable unfairness, and with no recourse. “March on,” says the world. “Draw that painful breath in, and exhale. Now repeat.” That is all there is to do. That is cold comfort to me. I still can’t wrap my mind around it.

How about you? How do you handle the many injustices of this thing called LIFE? Open up your journal and write about what shakes your core. Are there things you simply cannot stomach? Are they things that happen to you personally—being cheated somehow—or are they big events you see on the news, like earthquakes or terrorist attacks? Are you better able to accept the unfair things that humans do to each other (e.g. abuse or rape), or “acts of God,” such as accidents or weather events? Do you look to God for answers why, or do you just accept that we live in an unfair world? Are there injustices that have been done to you that you still cannot get over? How do you handle Death? Do you feel that the person who died was dealt an unfairness? Or, are you like me and focus only on the blow felt by the ones left behind and the hole in their lives? Does it make a difference if it was an “untimely” death, such as a child or the young father in this case? How sensitive are you to all of the examples of cruelty and unfairness in the world? For me, I cannot watch the news and must put on blinders to even the small stuff around me, because it hurts my heart so much to let it in. What is your strategy? Do you think that because examples of Death and Life’s unfairness are in our faces and all around us every day, we mostly become numb to them? Is that a bad thing, or perhaps necessary for self-preservation? All week long, I have been wondering if there are any wise and comforting words that I could say to Kathy right now, something to help her to make sense of her loss and move on in Peace. I cannot find those words. Can you?

Cherish every moment,

William

Racism in America: How Far Have We REALLY Come?

DSC_0061 2“Racism is still with us. But it is up to us to prepare our children for what they have to meet, and, hopefully, we shall overcome.”   –Rosa Parks

Hello friend,

Last weekend, there were two pretty amazing stories in the news. First, it was the 50th Anniversary of the Selma to Montgomery Voting Rights March in Alabama, which was a significant moment in the Civil Rights Movement. That event fifty years ago–and those days of Jim Crow and the blatant, overt forms of racism that were commonplace and accepted in so much of this country— usually feels like a million years ago to me. I am thankful for that.

When I hear the words and see the deeds of so many old, raised-to-be-racist folks, I often have the thought, “Not that I wish them ill, but just the same, it will probably be a good thing when this generation dies off.” I like to see my generation as significantly more progressive, open-minded, and inclusive. Then I see the current generation of kids—my nieces and nephews and other students of mine—and how much more they are exposed to in the media and via the Internet. It seems to be the norm for them to have knowledge of—even if they are not always close with—historically marginalized people. Whether that is White kids having more Black friends, or high schoolers finally being willing to come out as gay, it feels as though we are on a one-way track to equality and acceptance in the current generation of young people. I love it!

But then comes the second amazing news story of last weekend. This was the one out of the University of Oklahoma, where the members of a fraternity, in a party bus and dressed in formal attire with their dates, were filmed while gleefully chanting a song about never letting a Black person—their word choice was not as politically correct as mine—into their fraternity, including a line about lynching. And this is where our seeming express train to equality and social justice jumps the track. What the heck?!?!

I first saw the video last Sunday and was completely floored by it. Of course I was outraged, too, but I was just so totally stunned that this would be happening in a group of college students from the current generation. It disturbed me greatly in that moment, but I also happened to be very busy right then and thus moved my thoughts past it out of necessity. It was two days later, driving alone in my car, when the topic re-entered my life via a talk radio program. Suddenly, the scab that was forming over my initial reaction was violently ripped off. Out came the emotions that had gone dormant in my busy-ness. In an instant, I became so sickened at the thought of this incident and the vivid image of the merry, fist-pumping, tuxedo-clad leader of the hate-filled chant. My gag reflex kicked in hard as a wave of nausea swept over me, and I very nearly had to pull the car over. Then tears came to my eyes in the sheer sadness of the whole thing. I was truly devastated at the thought of young people still living this way. Then I was smacked again with the realization that other people have to exist in their world as the targets of such hateful and narrow-minded people. The final straw was the thought of my own children—each half-Black and half-White—becoming victims of such blatant ignorance. It is a terrible thing to have to consider, to put it mildly.

So, when something like this happens in my country—and yes, I know this is only one incident and that many examples from the headlines of recent months, from Ferguson to New York City, could have been chosen—and my rose-colored glasses are ripped from my eyes, I have to wonder, “How far have we really come?” Seriously. Despite all of the outward signs of progress and of living peacefully amidst difference, how far could we really have come if a bunch of White, educated, middle-and-upper-class, college-age people are chanting gleefully about excluding and lynching Black people?

Like I said, I normally go through the world with rose-colored glasses on. Sure, I am aware of so many of our societal shortcomings, but I also tend to see people as inherently good, and I tend to be naturally inclined toward looking for the ways we are collectively moving forward. I am an optimist and a believer in our greatness. So when something like this blatantly racist chant finds its way into my consciousness, it is a real gut-punch. As I said, it makes me physically (and psychologically) nauseous. And beyond that, it just really makes me sad. Then I start to question my optimism. It is a quick path to me feeling very disillusioned. Are all of my assumptions about people incorrect? Have I given us—especially the younger generations—too much credit? Are we still mostly a bunch of ignorant, closed-minded bigots?

In my moments of disillusionment, it may be hard to see, but I really do my best to grasp for a more forgiving, positive outlook. I have to cling to that outlook in order to keep going. I know that there are an increasing number of examples of inclusivity and social justice in our society today. I also know that, despite the fact that kids may be exposed to a few more things from the Internet and the media earlier than we would like, they are also getting to see a lot more examples of diversity than we were as children.

I guess I just have to be cognizant of the fact that the influence of those aforementioned old, raised-to-be-racist folks isn’t going to just magically disappear simply because Hollywood has become more progressive. Those old bigots had children and taught them what they knew, and now those children have children. And even though awareness in general has been raised and political correctness is a force, those things do not automatically demolish generations of racism passed down. Bigotry is a learned thing. That racist chant on the party bus did not sound like something those students just made up that night. They learned it the way generations before them learned it. I am reminded of the funny-but-wise comment by the comedian Denis Leary: “Racism isn’t born, folks. It’s taught. I have a two-year-old son. Know what he hates? Naps. End of list.”

Perhaps it is best to admit from the outset that what we see as America’s greatness was built on a foundation of racism. Our early and enduring relationship with the American Indians and the African people brought here as slaves set the tone for a difficult and obstacle-filled path to equality and social justice in this country. There are traces—and sometimes full-blown imitations that reveal themselves in viral videos—of those attitudes and injustices that remain today. It is not an easy skin to shed.

But despite these challenges passed down from our ancestors, I also see the signs of real progress. I see people who were raised to be racist but instead have chosen to walk the path of inclusion and respect. I see people who, for all their ancestors taught them, should be swimming in bigotry, but they have chosen to be accepting of difference. And I also see amazing teachers who are showing us all what it means to go beyond mere acceptance and move into celebration of difference. I go on my Facebook feed and see friends who daily share such wonderfully uplifting stories and educational articles on social justice from multiple viewpoints. These are our teachers! See them as such. And finally, I see myself in the mirror and know that every day, in every interaction, I have a chance to teach Love. If I can lead with Love, I believe that we will be a step closer to becoming the people I KNOW we can be. I am ready to take that walk together.

How about you? Where, in your opinion, are we as a country on this path out of our racist roots and toward a model of equality and social justice? Open up your journal and think about your relationship with the issue of race. Ignoring your true feelings and opinions, how were you actually raised to feel about and treat people of other races? What were you taught? Were you more influenced by your parents and family, or by society at large and the messages in school or the media? How big of a disparity was there between the message at home and the one from society? On a scale of one-to-ten, how racist were your parents? Was their racism directed mainly toward one particular group, or was it spread pretty evenly? On that same one-to-ten scale, how racist are you? This is probably something that doesn’t come up in regular conversation—or that you might not dare to admit the answer if it does—so your journal is the perfect confessional. Did you score yourself more favorably than your parents? If so, do you think that is because you had better influences in society as a whole, or did you simply not like what you saw in their attitudes and determined to do better for yourself? Would you say you are more or less racist, on the whole, than your siblings and friends? How about compared to the average American citizen? What is the most overtly racist thing you have ever done or said? How do you feel about that now? What is your reaction to something like the Oklahoma fraternity video? Do you think things like that are more commonplace in this country than we realize, or is that really an abberation? Leave me a reply and let me know: How far have we really come?

Teach Love today,

William